Tag Archives: painting

Modern Art and Political Survival in 20th Century Germany

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How do artists – and their art – survive two world wars, an authoritatian dictatorship, and the bifurcation of nation’s premiere art institution? It’s the story told by the must-see exhibition, Modern Art and Politics in Germany 1910-1945: Masterworks from the Neue Nationalgalerie, on view at the Albuquerque Museum through January 4, 2026.

Berlin’s Neue Nationalgalerie mounted the show to bring never-before-seen works to the United States and tell the story of how modern art became an ideological battleground in Germany during the early 20th-century and how the history of politics, artistic innovation, and social commentary are reflected in the institution’s collections today.

Ernst Kirchner’s 1914-1915 vividly expressionist Self-Portrait with a Girl.

The exhibition opens with works from some of the best-known German expressionists – Kirschner, Pechstein, Schmitt-Rotluff, and Nolde. Slalshes of wild color, sharp angles, and modernist portraits nearly leap out of the frames of paintings, showing the influences of the French avant-garde fauves and Picasso’s angular Cubist planes.

Ernst Kirchner’s 1914 expressionistic city view Belle-Alliance-Platz in Berlin.
Karl Schmitt-Rotluff’s 1915 expressionist painting The Green Girl.

Another section of the exhibition presents portraits of influential German art dealers who brought the best of the avant-garde to Berlin, Munich, Dusseldorf, and other German culture capitals in the early 20th century. Works by influential modernists Picasso, Leger, and Kokolschka hang alongside works by the Russian ex-pats who formed the forerunner group to Die Brücke in 1909 – Kandinsky, Alex Jawlensky, and Marianne von Werefki.

See some of our favorite works in our Flickr album.

Austrian avant-garde: Oskar Kokoschka’s 1909 oil portrait of Viennese architect, Adolph Loos; both artists represented by Berlin gallery owner Herworth Walden.

In 1911, the German modernists formed Die Brücke – a group that celebrated getting an artist’s inner feeling out on the canvas – not just a formalist declaration against classical painting and historical norms. When World War I broke out, many went to the front. If they survived, they continued painting to process the psychological agony of the War and the economic toll it took on the homeland.

The exhibition also features a gallery full of works that are a logical outcome of experimentation – abstract works by German artists that merge the symbology and energy of Italian Futurism with the riotous colors of Orphism.

Abstract innovator: Rudolf Belling’s 1925 sculpture Head in Brass – confiscated and labeled “degenerate” by the Nazis in 1937.
Abstract innovator: Otto Möller’s 1921 oil painting City – influenced by Futurism.

Surviving hardship together, the end of World War I only motivated the survivors to come together, form societies and political action committees and keep creating.

Leading up to World War I, it seemed as though modernism would sweep the Continent and become the dominant art style collected by the progressive National Gallery. However, during the 1919-1933 democratic Weimar Republic, art preferences shifted to a highly literal, figurative style dubbed “the New Objectivity.”

This gallery shows the artistic and political shift to realistic portraits with hints of social commentary, depictions of new technology, and a new culture of enfranchised, emamcipated women (exemplified by the museum’s iconic Sonja by Christian Schad).

But over time, the political mood shifted, and the National Socialist Party rose.

New Objectivity: Christian Schad’s 1928 Sonja– a portrait of the new emancipated women
New Objectivity: Curt Querner’s 1933 oil on cardboard painting Self-Portrait with Stinging Nettle – painted in secret (and hidden) as a reaction to a violent police raid on a Communist Party meeting.

Throughout the 1930s, increasingly militaristic and anti-semetic groups formed in Germany, and as the National Socialists came to power, they fired heads of the leading art schools, shuttered the innovative Bauhaus, and banned abstract art and modernism because it did nothing to support their agenda. Artists either went underground (painting in basements) or fled the country entirely. 

Art responding to WWI and WWII: Georg Kolbe’s 1939-1940 bronze Descending Man, Horst Strempel’s 1945-1946 oil on burlap Night Over Germany, and (foreground) Wilhelm Lehmbruck’s 1915-1916 bronze (cast 1972) Fallen Man.

The exhibition concludes by showcasing works made at the end of the war by German artists reacting to the societal disruption and atrocities.  In some cases, banned artists like Karl Kunz were able to paint in secret, wait until the War ended, and emerge to help a divided Germany revive the arts in the post-war years.

Watch the exhibition’s opening lecture by Berlin curator Irina Hiebert Grun, who provides an overview of the Neue Nationalgalerie’s collecting history, responses to the changing politics that affected early 20th century art, how the museum reassembled its collections and personnel after the Nazi-era persecutions.

The war destroyed the buildings and the Allies divided the country, but the story of this museum’s incredible 21st-century renaissance is one for the ages.

After the exhibition closes in Albuquerque, it be on view at the Minneapolis Museum of Art March 7 – July 19, 2026. Don’t miss it!

Banned modernist Karl Kunz was inspired by Picasso’s Guernica to paint Germany, Awake! in secret in 1942 – Kunz survived the war in Germany and participated in its post-War artistic resurgence.

Portrait Masterworks at Home in Taos

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To see the works by one of the top virtuoso portraitists of the 20th century, drop into the home that Nicolai Fechin designed and built for his family in Taos, New Mexico. Masterful oil and charcoal portraits created throughout his life are hung in quiet, contemplative corners of his spectacular 1920s home as part of Masterful Expression: Nicolai Fechin’s Portraiture, on view at the Taos Art Museum at Fechin House through December 31, 2025.

The house itself is a masterwork with all the doors, railings, and embellishments carved by Fechin’s own hand, but the portraits and small, carved wooden busts show why he is considered one of the greatest Russian artists ever to take up residency in the United States.

Fechin’s undated charcoal portrait Manuelita. Courtesy: private collector
Fechin’s 1927-1933 oil painting Taos Studio Interior. Courtesy: private collection; Owings Gallery.

Fechin grew up during the time when Russia was ruled by the Czar, and thrived at the Higher Art School of the Russian Imperial Academy of Arts in St. Petersburg, where he studied with the acclaimed Russian history painter, Ilya Rapin.

Fechin’s classical training followed the principles advocated by the French virtuoso, Dominque Ingre – subtle human expression, anatomical awareness, and verisimilitude that jumps right of the page (or canvas).

Fechin’s charcoal Head and Skull Study. Courtesy: private collector

Fechin learned his lessons well and won national acclaim in Russia by 1908 for his grand, epic depictions of peasant life, which provided an opportunity for his work to be shown internationally and gain fans in the United States.  But it was his reputation for portraits that captured the essence of human expression that cemented his reputation in the United States and provided him with continuing commissions.

When the Russian Revolution and civil war brought disruption to the domestic life he was starting to build with his new bride, Alexandra, an American benefactor arranged for them to emigrate to the United States.  As soon as the Fechin family landed in the United States, the commissions began, largely due to the enthusiastic public reaction his portraits in shows at the Grand Central Gallery and the Brooklyn Museum.

Fechin’s undated oil portrait Russian Singer with Fan. Courtesy: private collector
Fechin’s 1951 oil portrait of General Mac Arthur. Courtesy: Taos Art Museum

For health reasons, Fechin and his family left the sophisticated steets of New York City during the high-flying 1920s for the high desert of Taos – a thriving art community anchored by Mabel Dodge Luhan. Fechin figured that when the tumult in Russia died down, he would return. But that never happened.

The exhibition, with many works drawn from private collections, provides a glimpse of the Fechin family over time, with portraits and sculptures of his wife early in their courtship (an oil), a bronze bust, and drawn portraits in their life in New Mexico.

Fechin’s 1910 oil portrait of his wife Alexandra with Coral Beads. Courtesy: private collector
Fechin’s 1927-1933 charcoal portrait of his wife Alexandra; on rice paper. Courtesy: private collector

His beloved daughter Enya – who ultimately saved and restored this unforgettable home and her dad’s studio – is shown as a baby in Russia, as an older child in carved wooden busts, and in paintings in her coming of age, as well as a portrait of her as a grown woman looking out for her dad later in his life.

Fechin’s carved wooden bust of his daughter Eya.. Courtesy: private collector
Fechin’s 1940s charcoal portrait of his daughter Eya; on rice paper. Courtesy: private collector

The exhibit also includes sensitive, gorgeous portraits and studies that Fechin created in his five-month stay in Bali in 1938 – delicate features of young models and reflective expressions of respected elders. All have clean, sure lines and carefully observed, personalized nuances.

Fechin’s 1938 charcoal portrait Balinese Girl with Long Hair. Courtesy: private collector
Fechin’s 1938 charcoal portrait Balinese Man with Beard. Courtesy: private collector

This walk-through the Fechin home holds delight and awe at every turn – awe at the hand-carved interiors and delight at at the humanity and diversity of the faces greeting us in every room. Visit, if you can!

Take a look at more in our Flickr album.

Fechin’s 1950s charcoal self- portrait on rice paper. Courtesy: private collector
Fechin’s 1940s charcoal portrait of his daughter Eya; on rice paper. Courtesy: private collector
Inside the 1933 Fechin house: sunroom on the second floor features his hand-carved bed for his daughter, Eya.

Judith Lowry Retrospective and Her Great Basin Legacy

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She grew up on US military bases all over the world, and was thankful that her parents exposed her to the best museums, art, and culture in every country they resided. As an adult member of the Pit River Tribe, she moved back to her ancestors’ land in California and Nevada’s Great Basin, and began telling stories of her family’s history and modern Indigenous experience.

The Art of Judith Lowry showcases 40 years of this artist’s work in Reno, Nevada at the Nevada Museum of Art through November 16, 2025 – large-scale painting, triptychs, and installations.

Lowry’s 1997 Red Ribbons depicts herself as a light-skinned Native American teen equipped for battle. Courtesy: The Wheelwright Museum of the American Indian, Santa Fe.

The museum assembled Lowry’s most celebrated work from major collections across the United States, but is also using the occasion to celebrate Lowry’s own (and her husband’s) gift to the museum with a companion installation of The Lowrey and Croul Collection of Native American Art.

Take a look at some at our favorites from both shows in our Flickr album.

The entry of the exhibition shows how Lowry explores her complex family history at the turn of the last century in frontier ranch lands along the California-Nevada border – images of her biracial great-grandparents and a beautifully mystical depiction of her grandmother. Her regal portrait shows her ancestor’s face tatoos coupled with perfect Victorian dress and small references to the tragedies that befell her family – a symbolic approach Lowry adapted from her deep appreciation of Renaissance works by Bellini, da Vinci, and other masters.

Lowry’s 1997 The Good Marriage – her Native American great-grandmother and German-Irish great-grandfather at their Greenville, California ranch. Courtesy: private collection.
Lowry’s 1999/2012 Edna at Honey Lake depicts her biracial grandmother holding one of her many children who did not survive to adulthood.

A case in the center of the gallery presents Lowry’s paintings for her children’s book about her father and uncle’s Indian boarding-school experience, break out, and unauthorized journey back home.

She also presents family photos and representations of her own growing-up with rich stories and excerpts from her family photo albums. The experience of reading personal history, seeing her ancestors’ faces, and looking at the painted details on her epic canvases is a deep, warm experience that allows you to feel like you’re welcomed into Lowry’s complex and loving family.

Lowry’s 1995 triptych Family: Love’s Unbreakable Heaven showing the moment she understood her family’s unique biracial identity while living at an American military base in Germany. Courtesy: The Rockwell Museum, Corning, New York.

Many of the paintings are satiric takes on the pressures facing contemporary Native Americans navigating life in modern American society – startling theatrical juxtapositions in Indian casinos, retail emporiums, and Renaissance altarpieces.

Lowry’s 1996 Shopping – a sales associate shows the Virgin of Guadalupe’s cloak to a pre-Columbian mother and daughter who are shopping for prom. Courtesy: Peabody Essex Museum

Some of the most arresting works allow us to enter a spiritual realm – magical depictions of legends, stories, and lessons that she heard from her dad growing up.  Lowry’s large-scale, dramatic canvases are immersive – letting us enter the world of the girl-power Star Maidens, who who dance across the sky holding baskets of stars and tossing comets.

Lowry’s 2003 Northern Coast panel from the series Weh-Pom and the Star Sisters celebrating female autonomy and strength. Courtesy: National Museum of the American Indian, Smithsonian
Lowry’s 2003 Southern Coast panel from the story of the the Star Sisters holding their own in the sky and rejecting the advances of trickster Coyote Weh-Pom. Courtesy: National Museum of the American Indian, Smithsonian.

Or letting us enjoy the epic, triumphant forces of natural world that led to the environment Lowry now inhabits in the shadow of the Sierra Nevadas.

Lowry’s 2001 The Race for Fire showing animal spirits charging to retrieve fire from the mountains after a devastating flood. Courtesy: Maidu Museum and Historic Site, Roseville, California.

But at the end of her retrospective, Lowry presents the ultimate immersive experience – an imagined native Northern California roundhouse where visitors can enter, think, and see mystical images of Lowry’s inspiring female ancestors, tribal story-carriers, and cultural symbols.  Visitors enter quietly and linger respectfully, taking in all the details of the painted walls and dome.  See our short video to see Lowry’s comforting interior.

Lowry’s 2005/2025 mixed-media installation K’um de–go–i-dom (Home Place), an imagined Native California roundhouse covered in snow; built for quiet reflection. Courtesy: private collection

After immersion in this spiritual space, visitors enter a bright contemporary gallery displaying some of the 125 contemporary Indigenous works that Lowry and her husband Brad Croul donated to the Nevada Museum – honoring the accomplishments of the notable artists working in the region in the 1990s. The gallery is filled with art by famed Northern California indigenous artists (inspirations and friends like Harry Fonseca and Jean LeMarr. The gift significantly expands the museum’s indigenous contemporary collection.

It’s also a nice punctuation that the spectacular case of beaded glasswork by Lorena Gorbet also features a treasured piece of Judith’s family history – a beautiful grasshopper-stitch basket made by Judith’s great-aunt Annie Gorbet when she was only fourteen years old. 

1914 red maple and willow Grasshopper Stitch Basket by 14-year-old Annie Gorbet [Yamani Maidu (Mountain Maidu)] (Judith’s great aunt) and undated beaded glass water jug and bottles by Annie’s granddaughter, Lorena Gorbet
Car Crash Necklace by Brian Tripp (Karuk); created from auto reflector fragments, river rock, duct tape, fabric, and string.

Lowry’s work and generous collection provide a loving immersion into family, friends, and spiritual traditions of the Great Basin. It’s a rich tribute to a prolific contemporary artist – one who cares about her culture and committed to ensuring its legacy for her region.

Eternal Signs from the Australian Outback

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It’s not often you find yourself surrounded by vibrant contemporary art that directly connects you to dreams and stories that have been told and retold for tens of thousands of years. Meet some exceptional visual storytellers from nearly twenty Australian regions in Eternal Signs: Indigenous Australian Art from the Kaplan and Levi Collection, on view at the Nevada Museum of Art in Reno through November 2, 2025.

This exhibition showcases well-known and emerging artists in different geographic areas of Australia’s north coast and interior desert. See our favorites in our Flickr album and consult the map to locate the communities where the featured artists work.

2011 acrylic painting Wanampi Jukurrpa by Tiger Palpatja (Pitjantjatjara) from Kaltjiti, APY Lands about the water serpent and how sacred rock forms were created.

For thousands of millenia, the indigenous groups in Australia have created rock art, painted spiritual images on eucalyptus bark, and documented their “dreams” – a mix of creation stories, confirmation of people’s integration with the land and animals, and everyday life.  These visual affirmations present a simultaneous representation of past, present, and future, hence the term “eternal signs.”

2001 Saltwater Crocodile by Craig Koometa (Wik-Alkan) from Aurukun, in far north of Queensland; at rear, paintings by artists from Utopia at the edge of the Tanami Desert.

Stories, images, culture, dreams, and language differ greatly among Australia’s 120 indigenous groups. (We’ve indicated each artist’s geographic region and particular language after their name.)

From Arnhem Land in the north, Paddy Fordham Wainburranga (Rembarrnga) from Wugularr, Northern Territory is one of the best-known artists shown. Growing up in the bush, Paddy was eleven when he first encountered anyone outside his traditional community. In the 1970s, he moved to Maningrida, a government-sponsored settlement, and began painting at the Arts & Culture Center. Paddy’s work often depicts ancestral spirits that he first encountered in rock art.

1991 Balangalngalan by Paddy Fordham Wainburranga (Rembarrnga) – a shape-shiting ancestor who guides and heals.
1994 painted wood Manjhkikilyo (Malevolent Mimih Spirit) by Paddy Fordham Wainburranga (Rembarrnga) from Wugularr, Northern Territory – a bad ancestral spirit from ancient cave art.

John Bulunbulun (Ganalbingu), another Maningrida Arts & Culture Center artist, also starts with traditional dreams and forms – for example, he uses a traditional hollow-log coffin as a basis from which to sculpt a three-dimensional dream about the long-necked turtle creator. Take a look.

More recent work by Yirrkala artists in East Arnham reflect ecological concerns and the clans’ interest in protecting ancestral lands. A dramatic sculpture by Guynbi Ganambarr (Naymil) reflects the rich, majestic, and spiritual coastal life of the Grove Peninsula. A masterful wall piece by Djambawa Marawili (Madarrpa) is one in a series that he’s used to affirm his people’s land and sea rights – even used as legal evidence in court cases challenging indigenous rights to land and sea, demonstrating the deep, spiritual meaning behind their claims.

Cormorant catches a freshwater fish: 2011 carved eucalyptus bark Wurran Ga Baypinga by Guynbi Ganambarr (Naymil) from Yirrkala, East Arnhem
2014 Source of Fire by Djambawa Marawili (Madarrpa) from Yirrkala in East Arnhem; ochres and sawdust on bark showing strong ancestral truth-tellers.

Here are two works by the award-winning Petyarre sisters from the area of Utopia on the border of the Tanami Desert in central Australia – an area that began to achieve acclaim as an art center in the late 1990s with dot paintings referencing the landscape and women’s expertise in bush medicine.

Detail of 1992 acrylic Mountain Devil Awelye by Gloria Tamerre Petyarre (Anmatyerre) from Utopia in the central Tanami Desert.
1996 acrylic My Place Atnangkere by Kathleen Petyarre (Anmatyerre) from Utopia in the central Tanami Desert; aerial view of creation story journey across the desert homeland.

We have to give a big shout-out to Robert Kaplan and Margaret Levi for donating over 70 of these amazing artworks to the Nevada Museum of Art. Their passion shows!

In case you aren’t able to enjoy this insightful, beautiful show at the Nevada Art Museum, art lovers will be able enjoy The Stars We Do Not See: Australian Indigenous Art from the National Gallery of Victoria in Melbourne as it tours across the North America. Right now, The Stars We Do Not See is scheduled for the National Gallery in Washington, D.C. through March 1, 2026.

2008 ochres on linen Sing Out Spring – Yiyili Country by David Cox (Goonlyandi/Walmajarri) from Warmun, Western Australia.

The Stars We Do Not See will travel to the Denver Art Museum (April 19 – July 26, 2026), Portland Art Museum (September 2026 – January 2027), Peabody Essex Museum in Salem (February – June 2027), and the Royal Ontario Museum in Toronto (July 2027 – January 2028).

Two 2004 acrylic paintings Ngura (Country) by Tali Tali Pompey (Pitjantjatjara) from Kaltjiti, APY Lands.

Superfine Tailoring Illuminates History of Black Style

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Fancy neck ruffles, gilt-framed portraits, sleek suits, flowing trousers, and bold plaids and stripes pop from every corner of the Costume Institute exhibition Superfine: Tailoring Black Style, on display at the Metropolitan Museum of Art through October 27.

It’s a 12-chapter journey through Black men’s style that emphasizes how superb tailoring, style, and fashionable precision has been used successfully by newly emancipated slaves, Revolutionary political leaders, activists, sports and pop stars, and high-style travelers from the 17th-century through today.

So cool: 2025 wool gabardine ensemble by Jerry Lorenzo for Fear of God – a modern throwback to Fifties’ tailoring. Courtesy: Fear of God

Each section provides a deep dive into history to explain how Black men (and a few daring women) adapted high-fashion menswear in the 17th and 18th centuries to reinvent themselves as authoritative, free, cosmopolitan high-achievers. Themes include Presence, Distinction, and Cool – based on co-curator Monica L. Miller’s acclaimed 2009 book, Slaves Slaves to Fashion: Black Dandyism and the Styling of Black Diasporic Identity.

Dressing for distinction: 1804 Portrait of Toussaint L’Ouverture, leader of the Haitian revolution, painted by Giradin. Courtesy: La Maison de l’histoire européen, Brussels.

The curators leverage the Met’s extensive collection of photos, books, magazines, fashion, and accessories to provide visitors with the full visual story of each of the angles of Miller’s treatise.  Plus, they’ve assembled loans from recent collections of cutting-edge contemporary Black designers who themselves are pulling inspiration from these same pages of history.

The Distinction section, for example, has a wall of impressive portraits and bedazzled swords of the first leaders of the Hatian revolution dressed in military finery – emphasizing their commitment to Englightenment ideals in the first successful slave rebellion in the Western Hemisphere.

 The brilliant multi-level exhibition design features contemporary menswear inspired by 18th-century revolutionary and military style, including a swaggering great coat designed for the ever-magnificent Vogue editor-at-large, Andre Leon Talley.

Jawara Alleyne’s 2004 tailored ensemble inspired by Jamaican style; at right, ensemble from his 2021-2022 “Renegade” collection inspired by 19th-century shipwrecked sailors. Courtesy: the designer.
Worn by Andre Leon Talley; 2000-2001 haute couture coat with gold braid by John Galliano for House of Dior. Courtesy: Talley estate.

The Freedom section tells the story of the rise of the Black dandy in the 19th century and how the entrepreneurial class of African Americans dressed to impress. Historic portraits, photos, a fancy tailcoat, and a book on how to tie fancy neckwear – evidence of social upward mobility – are shown alongside cutting-edge contemporary menswear.

2023 figure-enhancing white cotton ensemble by Bianca Saunders for her “Nothing Personal” collection. Courtesy: the artist.
Freedom: Fashionable attire in 1850-1856 portrait of Thomas Howland, the first elected Black official in Providence. Courtesy: Rhode Island Historical Society.

The Champions section focuses upon how successful Black athletes – such as Jack Johnson, Walt Frazier, and Mohammed Ali – used fine clothing and style to make a statement, and how althetic wear transitioned into upscale runway fashion.

The story of Black jockeys is told – how 19th-century sports superstars got pushed out of early 20th-century racing when racial discrimination was at its peak, and how contemporary designers are incorporating this story into their designs.

EaEarliest surviving jockey suit (1830-1850): stripes appliquéd on silk jacket with and buckskin breeches made by plantation tailors. Courtesy: Charleston Museum, South Carolina.
2024 ensemble from “The Great Black Jockeys” collection by Tremaine Emory for Denim Tears; pieced lamb leather coat and trousers over silk shirt. Courtesy: Denim Tears.

The Respectability section explains how social-justice icons D.E.B. Du Bois and Frederick Douglass used their perfectionist style to draw a crown and make a statement, but it also discusses (and shows) the tools of the trade used by legions of Black tailors.  There’s also a beautifully cut in-process example from Saville Row tailor Andrew Ramroop.

2024 in-process tailored jacket by Andrew Ramroop for Maurice Sedwell of Saville Row. Courtesy: Maurice Sedwell
Hip community: 1930 lithograph of stylish Harlem Dandy on Striver’s Row by Miguel Covarrubias, a popular Vanity Fair contributor. Courtesy: University of Texas at Austin.

Of course, hip-hop takes its bow, too, with a tribute to Dapper Dan and other designers honoring the cool, ever-evolving style of Black musicians and performers.

So cool: 2017 denim ensemble by Brick Owens and Dieter Grams for Bstroy, a reference to early all-denim hip-hop fashion. Courtesy: the designers.
1987 all-over LV-monogrammed leather jacket for Jam Master Jay of Run-DMC and pants for DJ Hurricane by Dapper Dan of Harlem. Courtesy: private collections.

Take a look at some of our favorite features of the exhibit in our Flickr album – upwardly mobile campus-inspired fasion, zoot suits from the hep cats of the Forties, beautiful fashion flourishes flaunted by pop superstar Prince, and nods to African heritage.

For more, walk through this stunning, insightful, memorable exhibit with co-curators Monica Miller and Andrew Bolton:

Abstracting Nature in Albuquerque

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How do abstract artists visually channel their response to awesome landscapes? You’ll get a glimpse of how ten artists approach natue and atmospheric phenomenon in Abstracing Nature, an engaging contemporary exhibition at the Albuquerque Museum, on view thorugh October 12.

Works by grand-master abstractionists Richard Diebenkorn and Agnes Martin greet you right at the entrance. 

Diebenkorn isn’t normally associated with New Mexico, but decades before embarking upon his epic Ocean Park series, he spent two years (1950-1952) at the University of New Mexico (1950-1952) working toward his MFA before returning to the West Coast.

Richard Diebenkorn’s 1952 Untitled (Albuquerque), featuring deep earth tones and undulating forms.

The Diebenkorn on display is a recent museum acquisition from those years. Complete abstract expressionist approach to the colors and undulating geologic forms he saw surrounding the post-war boom town.

Martin – the abstractionist grand-dame of New Mexico – made no attempt to hide the fact that her grids and minimal approach were expressions of the tranquililty and serenity she saw and felt from her retreats in Cuba and Galisteo, New Mexico.  She was channeling her emotional, meditative response in her surroundings – not following the reductivist, minimalist trend fo the East and West Coast gallery scene.

By getting up close to the two Martin paintings, you can appreciate her hand-drawn approach. Several stainless-steel sculptures by Agnes Martin’s great friend and student Karen Yank are nearby. The gleaming, hard-edged pieces do not resemble her mentor’s approach, except for the light, gestural touches across the surface.

Agnes Martin’s 1980 acrylic Untitled #6. Courtesy: New Mexico Museum of Art.
Karen Yank’s 2023 steel View with Silhouette VII and other sculptures visible through the portal. Courtesy: the artist.

The large pastels by Emmi Whitehorse look to the landscape and sacred colors of the Navajo Nation inspiration – a poetic approach most evident in Yei Retires to Mt. Taylor. Dramatic blue gestures suggest the spiritual turquoise color associated with the Navajo’s soutnern sacred mountain Tsoodzil.

Emmi Whitehorse 1985 pastel abstraction on canvas Yei Retires to Mt. Taylor.

Abstractions used by textile artist Joan Weissman come from a place of process in which she starts with recognizable nature studies but allows her iterations to become more abstract.  Approaching her seemingly abstract Ginko, only gradually do visitors see that the hand-knotted rug (created at large scale by Pakistani artisans) is an extreme close-up of a leaf. 

Joan Weissman’s 2006 Ginko, a wool and silk hand-knotted rug, highlighting the intricacies of the leaf. Courtesy: the artist

2023 Hearing the Sun by Marietta Patricia Leis. Courtesy: the artist

Mariette Patricia Leis translates her experience of nature more formally. In one case, six seemingly minimalist wall-mounted panels are painted to reflect how we perceive the color of sunlight in different atmospheres and at different times of the day.

Another is a series of abstract panels suggesting horizons across volcanic surfaces during Iceland’s 24 hours of darkness.

Enjoy walking through the full exhibition in our Flickr album.

Detail of 2018 Vacuities by Marietta Patricia Leis inspired by Iceland’s winter night sky. Courtesy: the artist.

Here’s a close look at Judy Tuwaletstiwa’s 2001 Divination. She transformed sand by creating an arrangement of glass objects – cubes, spheres, and organic shapes – all displayed across a soft sand base.

Like the rest of the work in this exhibition, it allows us to think about the natural world, our perception of it, and the many ways that the experience can be transformed into art.

Hanging Out with Georgia’s Stuff

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Fans have had a special opportunity to get up close to that iconic black dress and gaucho hat, OK Calder pin, denim apron, and Marimekko dress in Georgia O’Keeffe: Making a Life, on view in Santa Fe through October 19 2025 at the O’Keeffe Museum.

After you’ve walked through a somewhat chronological presentation of Ms. O’Keeffe’s paintings in the museum, the final two galleries allow you to take a close-up look at tools, cookbooks, and other stuff that she used to make things – sculpture, recipes, pastels, and clay pots.

Photomural of Todd Webb’s 1962 photograph Georgia Making Stew, Ghost Ranch.

Due to the overwhelming popular response to Living Modern, the traveling exhibition that featured O’Keeffe’s wardrobe and chronicled how she portrayed herself for the greatest photographers of the 20th century, the museum curators decided to give visitors a little taste of the woman behind the art.

See some of our favorite things in our Flickr album here, and listen to the museum’s audio guide here.

It’s the first time that the O’Keeffee Museum has itself presented her clothing. To emphasize the “making” part of her life in New Mexico, they’ve included a case showing how Santa Fe artist Carol Sarkasian moonlighted as Georgia’s seamstress. There’s a case with sewing notions and cut pattern pieces for another version of Georgia’s always in-style black wrap dress. She totally believed in multiples!

Georgia’s iconic 1960-1970 wrap dress sewn by Carol Sarkasian with 1950 belt by Hector Aguilar; Tony Vacarro’s 1960 Portrait of O’Keeffe with one of her dogs.
 
Sewing notions, cut fabric, and tissue-paper pattern – Carol Sarkasian’s preparation to make a wrap dress for Ms. O’Keeffe.

She also believed in wearing her clothes for a long time, and so they showed they had years of life.

The most popular feature of her Abiquiu home tour is the kitchen and pantry, and learn about Georgia’s farm-to-table approach with her garden, recipies, and day-to-day lifestyle.  Here, you get a glimpse of the modern and traditional appliances used for her daily coffee ritual (yes, she loved Bustelo!) and get to peruse a sampling of her cookbooks and hand-written recipies. 

Shelves with Georgia’s pantry items

One of her unrealized dreams was to write a cookbook, and it shows. She was all about healthy eating and living, and in her later years she relied upon her trusted Abiquiu team to assist with gardening, cooking, and putting out a spread for the constant stream of visitors.  (No recluse, she!)

From the pantry: Georgia’s cookbooks with her hand-written breakfast, rice, and drink recipe cards.

The final room shows the process and tools she used to create her paintings, pastels, and sculptures. 

There’s a dramatic photomural of Georgia standing in front of her largest sculpture – temporarily housed nearby at the New Mexico Museum of Art until the new GOK museum is built.  Beneath, you see several prototypes – a wax spiral made in 1916 and bronze maquettes from the Forties.

Cast when she was in her nineties, the case demonstrates that she kept making versions of this her whole life and finding inspiration from stuff found on her New Mexico wanderings.

Bruce Webber’s photo of Georgia and her 1979-1980 spiral sculpture; the case below with its inspiration – a ram’s horn and earlier maquettes.

There are things from her travels to Japan, an unfinished work on an easel, and a case showing the pot she made when her assistant, Juan Hamilton, convinced her to keep making shapes, even when her macular degeneration made it impossible for her to paint.

The round, smooth shape echoes the rocks that she liked to collect, so it’s fitting that the museum paired her tools and pot with a beautiful oil painting done of one of her favorites.

1963-1971 Black Rock with White Background; below, Georgia’s 1980 stoneware pot and tools– a pottery wheel bat and Sears rolling pin.
Georgia’s denim studio apron and an unfinished work – a pencil sketch on primed canvas.

For more on Georgia and her life, listen to Pita Lopez, who worked as a companion and secretary for Miss O’Keeffee from 1974 to 1986 and later oversaw maintenance and preservation of her Abiquiu and Ghost Ranch homes.

Kite Dreams with AI at IAIA

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How does a Lakȟóta artist link dreams and artificial intelligence to imagine futures for her people? Experience five years of innovative installations in Kite and Wíhaŋble S’a Center: Dreaming with AI, on view at the IAIA Museum of Contemporary Native Arts in Santa Fe through July 13, 2025.

The IAIA exhibition – Suzanne Kite’s third solo exhibition this year across the United States – presents several installations that highlight her collaborative work that merges cutting-edge technology with Indigenous knowledge systems. 

Download the exhibition catalogue here, and look at photos of the installation in our Flickr album.

2023 Wičhíŋčala Šakówiŋ (Seven Little Girls) and Wicháhpi Wóihanbleya (Dreamlike Star) use stones to translate Kite’s dreams into Lakhóta symbols.

In Iron Road and Dreamlike Star, stones and minerals (the building blocks of computers!) are arranged in Lakȟóta geometric language that suggest Lakȟóta quilt patterns. They’re placed atop a mirror to show resonance between the Earth and the cosmos (stars).

2023 Wicháhpi Wóihanbleya (Dreamlike Star) suggest that ancestor stars can point the way to Indigenous futures.

In this first section, inputs are taken from Kite’s dreams. Using AI, her dreams are translated into geometric Lakȟóta shapes created by designer Sadie Red Wing. Kite has figured out a way to bypass large-scale, commercial AI networks in favor of an AI model (run on her PC) that aligns more closely with Indigenous knowledge systems.    

A digital embroidery machine has yards of embroidered black velvet flowing out of it.  Oihanke Wanica (Infinity) is a collaboration with New York City’s Center for Art, Research and Alliances. As you examine the velvet, you’ll find geometric Lakȟóta shapes translated (using AI) from Kite’s dreams.

Nearby, there’s a comfortable lounge where you can watch Cosmologyscape, an interactive digital quilt – a public art project in which AI translates the public’s dreams into artist-created geometric symbols. It’s a collaboration with Alisha B. Wormsley, so the virtual community quilt manifests both African-American and Lakȟóta shapes.

2023 Oihanke Wanica (Infinity) – a digital embroidery machine stitches symbols representing dreams onto black velvet. Collaborator; Center for Art, Research and Alliances.
Lounge to watch Kite and Alisha B. Wormsley’s 2024 Cosmologyscape – Ai translates the public’s dreams into symbols for an ever-expanding digital quilt.

Installations in the other half of the exhibition shows collaborative projects that combine Indigenous knowledge systems and AI. Along one wall in the spectacular, tranquil gallery, you can explore a print and digital resource library on international research programs that integrate Indigenous knowledge systems into AI design.

Abundant Intelligences – a library and digital resource station for information on AI and futurism in contemporary Indigenous art.

Oneiris is a large interactive station through which visitors are invited to generate dream symbols that AI adds into a wall-sized display that looks like a portal to the cosmos. Inspired by the Lakȟóta concept of a Dream Language, she and her many technical collaborators genuinely bring dreams to life.

Oneiris – a collaborative project using advanced AI models to allow visitors to bring dreams to life.

Spashed across the final wall of the space, The Land Paints Itself is a video collaboration with her Wíhaŋble S’a Center for Indigenous AI at Bard – a lab that explores Indigenous advances in this science and art. Watch as AI generates dazzling colors and patterns as four Lakȟóta dream about Indigenous futures. Kite suggests that the evolving technology of dreams is a legitimate way for her nation to envision ways forward.

2025 The Land Paints Itself video that uses AI to illustrate Lakhóta people’s dreams about Indigenous futures.

Provocative, visionary, and affirmative – meet Kite herself in an interview with Artforum editor Tina Rivers Ryan in March 2025, when Kite’s work was featured on the cover.

Marsden Hartley: A Modernist on the Move

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With his traveling valise sitting in the center of the introductory gallery and a map nearby, you understand instantly that superstar artist Marsden Hartley was a man on the go.

Marsden Hartley: Adventurer in the Arts, on view at the New Mexico Museum of Art in Santa Fe through July 20, 2025, uses his personal possessions, works painted on two continents, and non-stop itinerary to demonstrate how landscape, life, and modern-art legends led him to create an epic body of work.

Take a look at our favorites in our Flickr album.

Hartley’s 1914 Berlin Series, No. 2 – flat, abstracted natural symbols. Courtesy: Jan T. and Marica Vilcek Collection.
Ready to travel – Hartley’s leather valise, address book and luggage tags. Courtesy: the artist’s estate; Bates College Museum of Art.

Looking around, there’s a wall of Maine mountainscapes he did in his thirties, a painting done just after Stieglitz sent him to Paris to soak up the vibes in Gertrude Stein’s salon, his accessories of rings and cigarette cases from Berlin in the 1920s, a Fauve-ist impression of Mount Saint-Victoire at Cezanne’s old stomping grounds in Aix, and photos of him and his dog at his Maine studio in the 1940s.

Hartley’s 1927 oil Mont Sainte-Victoire – painted in Aix, France where Cezanne once lived. Courtesy: Jan T. and Marica Vilcek Collection.

The exhibition merges Hartley’s paintings from the Jan T. and Marica Vilcek Collection with items donated by his favorite niece to Bates College in Maine – items he collected as he traveled; sketches and stuff sent to his neice; his camera, books, and snapshots; his studio paintbox, and other personal art. Together, the exhibition tells a story of innovation, personal journey, and relentless art making.

Hartley’s personal photos from his 1920s European adventures. Courtesy: Bates College Museum of Art

Hartley emerged from a hardscrabble childhood to see, feel, and experience art, nature, and transcendental spiritualism in New York, Boston, and Maine in 1890s.

He loved painting mountains and depicted water, earth and sky as a color-filled flat plane filled with jabbing brushstrokes – an approach that stuck with him throughout his life as he journeyed through New Mexico, the Alps, Mexico, and back in Maine.

Hartley’s 1907-08 oil Silence of High Noon – Midsummer painted in Stoneham Valley, Maine. Courtesy: Jan T. and Marica Vilcek Collection.

By the time he was in his early thirties, he had shown his landscapes to The Eight, knocked on Stieglitz’s gallery door, and got a one-man show (and a dealer for the next 20 years) at 291, the hottest modern art gallery in America.

Hartley’s 1910 Untitled (Maine Landscape)– water cascading down a rock face. Courtesy: Jan T. and Marica Vilcek Collection.

Getting to Europe in 1912, the color, cubism, and symbolism of the Blue Rider, Matisse, and Picasso made his head spin. His German friends introduced him to Kandinsky’s book Concerning the Spiritual in Art. He went out of his way to meet the man himself, and his painterly wheels turned.

The second gallery presents a large work from his Cosmic Cubism series – an airy, dreamy arrangement of signs, spiritual symbols, colors, and planes – along with drawings from his Amerika series, based loosely on Native American symbols and other abstract shapes. On view for only the second time in the United States, Schiff is a dazzling creation drawing signs and symbols from Native American and Egyptian cultures that spill out onto the painted frame.

Hartley’s 1912-1913 Portrait Arrangement, No. 2, created in Paris. Courtesy: Courtesy: Jan T. and Marica Vilcek Collection.
Schiff – part of the Amerika series Hartley painted in Germany. Courtesy: Vilcek Collection.
April 5 – July 20, 2025

Up to this point, Hartley’s only encounter with indigenous American culture came from visits to ethnography museums in Paris and Berlin, but that would soon change. The advent of World War I tore apart the avant-garde, his social circles, and the direction of his work. Although these Berlin abstractions were long considered by late 20th century critics to be the high point of his career, Hartley abandoned this artistic path when forced to return to the United States, started over, kept wandering, and went back to landscapes and still lifes to discover his “American” expressionist vision.

Hartley’s 1934 Autumn Landscape, Dogtown – a colorful painting made near Gloucester, Maine. Courtesy: Jan T. and Marica Vilcek Collection.

The exhibition does not unfold chronologically. Instead, it shows how much friends, place, and spiritual encounters affected him.

Near the Berlin abstractions are highly expressionist 1930s rockscapes from Maine and pointy Alpine peaks from his return to Bavaria. There’s an example of his stripped-down 1916 “synthetic cubist” work in Provincetown, a 1917 New England still life painted in Bermuda when he was budget-bunking with Demuth, and a red-saturated still life that is a therapeutic tribute to his Nova Scotia friends who died at sea in the late Thirties.

Hartley’s 1942 White Sea Horse – part of a series with vivid backgrounds done in Maine. Courtesy: Jan T. and Marica Vilcek Collection
Hartley’s 1935-39 Roses for Seagulls that Lost Their Way –made in Bermuda to honor his Nova Scotia friends lost at sea. Courtesy: Jan T. and Marica Vilcek Collection.

In the middle of this gallery are vitrines with highly personal, everyday stuff from a painter who never settled down, stayed on the move, and always kept creating.

Here’s his camera, a scrapbook of personal photos, his 1923 published book of poetry, a few books from his library, and a little toy and pressed flowers sent to his niece.    

Hartley’s photos from his 1917-1918 trip to Santa Fe. Courtesy: Bates College Museum of Art

Except for the Provincetown piece, all the surrounding paintings have direct, bold outlines, vivid colors, and vigorous, unglamorized visions – a fitting prelude to the last gallery of New Mexico landscapes.

Hartley’s 1919 El Santo painted in New Mexico.

The final gallery provides a panorama of landscapes, plus a dramatic image of a ridge of Mexican volcanoes. Hartley only spent part of

1918 in Taos and Santa Fe, where he traversed the hills, attended Pueblo ceremonies, and wrote about the indigenous culture. He also completed his El Santo still life with a black-on-black ceramic vase, a striped textile, and a Northern New Mexican retablo of a suffering Jesus.  

But it might be a surprise to learn that all of the Southwest landscapes were painted in Berlin in the 1920s – fittingly called his New Mexico “recollections” – or in Mexico in the 1930s.

Floating clouds, expressive lines, and abstracted mountains – all from his vivid mind and recollections of spiritual and physical experiences long past.  In the 21st century, increasing numbers of art historians and artists have looked to this phase of Hartley’s work for insight and inspiration – bold brushwork, expressive memory, and both a spiritual and emotional creative process.

Hartley’s 1923 oil New Mexico Recollection #14– painted in Berlin based upon memories of his year in the Southwest. Courtesy: Jan T. and Marica Vilcek Collection.
Hartley’s 1932 oil Lost Country – Petrified Sand Hills – a symbolic landscape inspired by mystical texts he discovered while painting in Mexico. Courtesy: Jan T. and Marica Vilcek Collection.

Toward the end of his life, the accolades, awards, honors, and retrospective exhibitions came his way, but Hartley remained the hardscrabble “painter of Maine,” barely interested in cashing the checks.

His niece, who preserved her uncle’s posessions and legacy after his death in 1943, took a train trip to New Mexico for the first time to see the landscapes that so inspired her uncle. Upon emerging from the train at the stop near Santa Fe, she looked up to take in the big, dramatic, cloud-filled sky. Thinking of all her uncle’s landscapes, she said, “Those clouds…I’d recognize them anywhere!”

If you see this show in Santa Fe, you will, too.

Louise Zelda Young’s 1943 photo Marsden Hartley’s Studio, Corea, Maine, where he worked in his final years. Courtesy: Bates College Museum of Art.

Gold is Everywhere in Brooklyn

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To celebrate its 200th anniversary, the Brooklyn Museum decided to dazzle us with 500 gold pieces – Tiffany, Cartier, Egyptian, Renaissance altarpieces, golden sculptures, Greek wreaths, and eye-popping bedazzled fashion – in Solid Gold, on view through July 6. Half of the pieces are from the museum collection, and half loaned by private collectors and design houses. See our favorites in our Flickr album.

The ten-part show, spread across the museum’s two top-floor galleries deliberately pairs shimmering art from its vast collection with haute couture, gold records, and dramatic jewelry. The exhibition begins by acknowledging the ancient gold in Brooklyn’s Mediterranean and American collections.

Nam June Paik’s 2005 Golden Buddha checks himself out on TV. Courtesy: estate of the artist.

Known for its massive Egyptian holdings, the exhibition’s introductory gallery allows us to plunge directly into a mix of actual and retro Egyptian objects and fashion – golden Egyptian tomb fragments, Victorian-era faux Egyptian decor, clips of Elizabeth Taylor from her Sixties Cleopatra extravaganza, and many dazzling pieces from the Egyptian Disco collection by The Blonds, including the Cleopatra catsuit-cape that Billy Porter wore as he was carried on a litter onto the 2019 Met Gala red carpet.

Gold in the First Century: painted gold-leafed footcase from Coptic era Egypt; (rear) 1870 gilded and lacquered pedestal by Kimbel and Cabus.
From The Blonds’ Egyptian Disco collection: Cleopatra catsuit, cape, and headdress worn by Billy Porter to the 2019 Met Gala.. Courtesy: The Blonds

You could spend hours in the first room just taking in the gold, platinum, and diamond details of Jacob Arabo’s wristwatches; wondering how Galliano crafted a gown of Lurex pyramids; admiring Mary McFadden’s golden macrame gowns; or contemplating the 4th-century golden hoard from the Middle East.

But even more dazzlers await in the linked-chain section – 18th century Islamic helmets, Janelle Monet’s gold-braid wig by The Blonds, and a Seventies chain mini by Paco Rabanne.

From the Safavid Islamic Empire in Central Asia: a 1700 steel, gold, and silver helmet.
1971-72 gold, silver, and patinated aluminum cowl and dress by Paco Rabanne. Courtesy: private collection

A large, dramatic gold sculpture punctuates the first quarter of the exhibition – the dramatic piece by Zadik Zadikian is only plaster covered in gold leaf, but if it were solid gold, it would represent $1 billion in value.  Visitors take a break here to circumnavigate the piece, watch a video and read about the history of gold mining – and its human cost – throughout the world.

2024 24-karat gold Path to Nine by Zadik Zadikian – a wall of 1,000 gold bars (gold leaf on plaster). Courtesy: private collectors

Golden mosaics, golden halos, golden chasubles, embellished holy portaits, golden uniforms, and golden coin containers from Italy, Mexico, Peru, China, and Japan line the next galleries, demonstrating how different cultures have integrated gold into private and public devotions, court, and the economy. In Italy, for example, one era’s minted golden coins are transformed into another era’s golden halos for saints in home altars.

Somehow, it’s a fitting punctuation to this section of the exhibit to encounter the epic, shimming wall sculpture by El Antsui. The “golden” glow emanates from recycled whiskey bottle cap

2010 Black Block by El Antsui, a wall hanging of recycled whiskey bottle caps.

The second half of the exhibition features objects from Brooklyn’s own collection and fashions that combine gold with other colors.

1720-25 gilded Meissen porcelain coffee and chocolate set.
Claudio Cina’s 2017 photo-printed skirt and top depicting Venus, embroidered in gold with gold studs and crystals. Courtesy: the designer

And then it’s just one golden haute couture gown after another – Dior, Yves Saint Laurent, Cardin – accented by cases containing masterpieces of jewelry design by Cartier and Schiaparelli.

2021 embroidered gold silk haute couture dress by Maria Grazia Chiuri for Dior atop 1700-1760 gilt wood bed from Peru. Courtesy: Dior.
1991 gold nylon lacework ruffled cocktail dress by Pierre Cardin. Courtesy: Musée Pierre Cardin.

The final gallery – and it’s a stunner – shows how ancient and contemporary artists and designers use gold to signify special status and power. A gold wreath encircles an Egyptian man’s portrait, and Basquiat honors his friend in a painting by inserting his iconic gold crown. We get a chance to examine Brooklyn’s rare hammered leafy gold wreath from ancient Greece alongside a golden dress made by Dior for the opening of the 2024 Paris Olympics.

120-130 A.D. Egyptian Mummy Portrait of a Man.
Aya Nakamura’s 2024 metallic gold feather dress for the 2024 Paris Olympics opening ceremony by Maria Grazia Chiuri for Dior. Courtesy: Dior.

To see inside the gallieries and hear more, watch this video with Brooklyn Museum curator Matthew Yokobosky: