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Lucy Lippard and The Radical Whirlwind

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The Sixties and Seventies were a time of rebellion and change in the world at large and in the New York art world. As you enter Lucy R. Lippard: Notes from the Radical Whirlwind at the Vladem Contemporary in Santa Fe through August 9, 2026, the white gallery space appears quiet, but the art that confronts you is done by artists living, creating, and collaborating in a tumultuous, exciting time.

Post-war eclecticism, minimalism, conceptualism, feminism, environmentalism, and activism – these were the movements swirling in downtown Manhattan. Writer, curator, rabble-rouser, and activist Lucy R. Lippard seemed always to be near the center it all.

Minimal and conceptual art: Sol Lewitt’s 1979 Steel Grid 3 x 3 x 3; at rear, conceptualist Douglas Huebler’s 1971 typed 44/Variable Piece #7: 1971 (In Process) Global, and Eleanor Antin’s 1971-1973 postcard piece 100 Boots Marching.

The two-floor exhibition is just a fraction of the paintings, prints, sculptures, photographs, and art books that artists gifted to Lucy across four decades. To walk through it chronicles every important trend in American (and global) art and a “who’s who” of contemporary art in the latter half of the 20th century.

Take a look through it all in our Flickr album.

Gallery featuring minimal and conceptual artists; foreground, 1971 5 Steel Track Meander by Carl Andre.

At the center of the first gallery are pieces by minimal-conceptualists Carl Andre (a twisted piece of chanelling lying on the floor that could have jumped out of a dumpster) and Sol Lewitt (a pristine grid sculpture). Nearby are super-minimalists Larry Poons and Ad Rhinehart, where you can see the hidden black-on-black squares if you peer through the glass just right.

But as the exhibition points out, Lucy didn’t just have the typical artist-curator relationship with the people whose work is on the wall. Her mentor Ad Rhinehardt asked her to pen his monograph for his ground-breaking 1966 retrospective at the Jewish Museum where is black-on-black canvases begged the question, “Is painting at an end?”

Minimalists: 1960 silkscreen by Larry Poons and 1964 screenprint Untitled (Black Square) by Ad Reinhardt.

Lucy and Carl Andre worked side-by-side in 1969 to organize the historic Art Workers’ Coalition to advocate for artists’ rights inside the art establishment. She and Sol Lewitt met at entry-level jobs at MoMA, but when Sol published his influential 1967 essay on Conceptualism in Artforum magazine, Lucy built upon his foundation with other essays and produced her acclaimed Numbers exhibitions across the country (1996 – 1972) to show conceptual and minimalist art to new audiences.

Lucy and Sol Lewitt championed the work of post-minimalist, Eva Hesse. Lucy included Eva’s work in her 1966 exhibition Eccentric Abstractionism at Fischbach Gallery, and both worked tirelessly to keep Eva’s work front and center after her untimely passing in 1970 at age 34.

The exhibition underscores the tight relationships among artists during a period of rampant experimentation, happenings, pop art, anti-war protests, and organizations protesting discrimination and advocating for justice. All forms of expression were welcomed – from performance pieces to typewritten instructions to mail art.

Post-minimalism: Eva Hesse’s 1967 ink and graphite drawing on an invisible grid.
Concepual art: Douglas Huebler’s 1971 typewritten project declaration – 44/Variable Piece #7: 1971 (In Process) Global.
Details of On Kawara’s 1968-1973 I Got Up – commercial travel postcards stamped with reductive messages and mailed to friends.

The array of feminist and political/social protest art in the exhibition reinforces the activist theme that runs through Lucy’s life.  Works by Louise Bourgeois, Harmony Hammond, Ana Mendieta, Faith Ringgold, Mary Beth Edelson, and many more are shown – including the founders of A.I.R., New York’s first women-operated cooperative gallery, and the Heresies Collective, who published the first feminist art journal. Over time, their collective pressure worked, as museums and galleries finally opened up to exhibiting works by women and people of color.

Feminist power: Mary Beth Edelson’s 1972 satirical poster Some Living American Women Artists a spoof of Da Vinci’s The Last Supper with O’Keeffe and Nevelson at center stage.
Performance art documentation: Ana Mendieta’s 1976 photo Silueta de Cohetes from her Siluetas eries – showing a body-shaped fireworks display agains the night sky.

The last section downstairs contains works on the Vietnam War, civil rights, Indigenous rights, the Cold War, and the risks from nuclear power. Lucy and her fellow artist were extremely active in response to injustice. In 1965-1967, they created the Angry Arts Festival through their collective, Artists and Writers Protest the Vietnam War to mobilize cultural leaders against U.S. involvement in Vietnam. In 1975, Artists Meeting for Cultural Change successfully lobbied for disenfranchised artist’s inclusion in the Whitney Biennial. In 1979, Artists Against Nuclear Madness mobilized.

Artist power: selections from the 1986 mixed-media portfolio La linea quebrada = The Broken Line – a project to promote exhibition opportunities and cultural exchange in communities across the US-Mexico border; created by Guillermo Gomez-Pena, D.Emily Hicks, Harry Polkinhorn, and Cesar Espinoza.

In 1984, Lucy and other colleagues led Artists Call Against US Intervention in Central America. Over1,100 artists and activists mobilized to create over 200 events in 27 cities. (Click here to read our 2022 post about the University of New Mexico Art Museum’s exhibition on this mobilization.)

Lucy’s philosophy: “Artists alone cannot change the world. Neither can anyone else alone. But we can choose to be part of the world that is changing.”

The second-floor gallery is dedicated to artists books – a movement that started around the same time that everything else was happening. Many artists felt the high-end art market on the East Coast was too elitist. Many artists wanted to bypass the whole thing and create affordable art.

Lucy Lippard, Sol Lewitt and others decided to open a storefront in 1976 where anyone could buy inexpensive books created by artists…books that were themselves affordable art! Although it moved from Tribeca, to Soho, and Chelsea, it’s still selling artist’s books fifty years later!

The upstairs gallery is a tribute to the decades of “affordable art” perseverance.

Environmental awareness: Kiki Smith’s 1997 accordion book The Fourth Day: The Destruction of Birds.

You can wander through imagining you are in the Printed Matter bookshop in the late 1970s, browsing through all the different projects, statements, picture books, and manifestoes flowing out of the Downtown New York art scene! 

Social commentary: 1984 book Tense by Jerry Kearns and Lucy Lippard. Publisher: Kunstverein Amsterdam.
Feminist book: Avis Lang’s 1981 book Pork Roasts: 250 Feminist Cartoons. Publisher: UBC Fine Arts.

The gallery also contains some of the artist books that started it all by Ed Rucha.

Two infamous artist books:  Ed Ruscha’s 1964 Various Small Fires and Bruce Naumann’s 1968 Burning Small Fires that documents his performance-art destruction of Ruscha’s earlier book. Publishers: Fluxus editions; Seth Siegelaub, The Louis Kellner Foundation.

But maybe some of the best books are those found in the back reading room – some of the 30 influential treatises written by Lucy herself, publications that document art, life, and society in our times.

Lucy Lippard’s celebrated publications on display in the second-floor reading room.

Viewing Deep Time with Australian Contemporary Indigenous Artists

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The massive exhibition is a blockbuster of abstraction – giant canvases, bold strokes, and enough dots and concentric circles to satisfy the most avid Kusama fan. But these visions don’t emanate from the 20th century’s Western modernist tradition. They’re the work of visionary artists from the Outback, whose abstractions use traditional icons as meditations on stories and landscapes that indigenous Australian people have relayed for thousands of generations.

The Stars We Do Not See is a journey like no other through the Denver Art Museum through July 26, 2026.

Detail of 2011 Gan’yu (Stars) by Gulumbu Yunupinju (Gumatj), referencing ancestral stories of the creation of stars and universe. Courtesy: National Gallery of Victoria, Canada

The winding path reveals principles of cyclical time, how the spirits of the land influence specific Indigenous cultures, and how icons of sacred landscapes and water sources are translated onto horizonless painted canvases.

Enjoy some of our favorites – full-size works and close-ups of paint details – in our Flickr album.

1980 painting Spirit Dreaming Through Napperby Country by Tim Leura and Clifford Possum Tjapaltjarri (Anmatyerre) – a recollection of ancestral homelands taken by cattle ranchers in the early 1900s. Courtesy: National Gallery of Victoria

At every turn, there are gigantic room-size works (some realized as large-group colleborations) and arrays of towering carved and painted memorial poles. Abstract symbols denote spirit beings, water, river systems, nature or animal traces. Everything is drawn from the massive collection of the National Gallery of Victoria, Canada.

Epic 1995 abstraction Anwerlarr Anganenty (Big Yam Dreaming) by Emily Kam Kngwarry (Anmatyerre), depicting a network of sacred underground roots. Courtesy: National Gallery of Victoria

The curators start and end the show with arresting contemporary works by urban Indiginous artists – a neon installation, video, a painted skateboard, and representational works referencing forced relocation and unjust assimilation policies.

2020 neon “OA Warrior I (Blue) (Azul)” and “OA Warrior I (Pink) (Rosa)” by Reko Rennie (Kamilarol) – a mix of ancestral and urban culture. Courtesy: National Gallery of Victoria
2022 History Repeats by Tony Albert (Girramay/Yidinji/Kuku Yalanji)– a work made of recycled vintage commercial knicknacks featuring appropriated Aboriginal iconography. Courtesy: National Gallery of Victoria

But the majority of the show shows how traditional artists using earth pigments on eucalyptus bark prior to the 1970s gave way to community artist who used new synthetic pigments to paint first on posterboard and then on canvas.

1972 Snake and Water Dreaming by Yala Yala Gibbs Tjungurray (Pintupi) from the first Indiginous art community in Papuna, Northern Territory to establish a contemporary art center; design from ritual body painting and cave art. Courtesy: National Gallery of Victoria
Conceptual Maps: 2006 conceptual abstraction Kalaya Wati (Emu Man) by Alkawari Dawson (Pitjantjatjara). Courtesy: National Gallery of Victoria

For more about the artists and how/why they create, take a look at the exhibition guide here.

Experience the majesty, scale, and experience of this exhibition through this walk-through produced by the Denver Museum of Art. Listen for the explanation of how the exhibit received its title, too!

Don’t worry if you missed this in Denver. The Stars We Do Not See will be on view at the Portland Art Museum in Oregon from September 5, 2026 through January 3, 2027, and at the Peabody Essex Museum in Massachusetts from February 27, 2027 through June 13, 2027.

First gallery with display of eucalyptus memorial poles carved by Northern Aboriginal artists and painted with ritual designs

Georgia’s Circles and Musical Abstractions

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As a young woman, O’Keeffe learned to play the violin and piano. But she was also a talented visual artist, which made her wonder which path she would take in her education – music or art? We know which career path she chose – a modernist painter of nature, New York cityscapes, and New Mexico landscapes.

But deep in her artistic upbringing, she figured out a way to have the best of both – using music as a conduit to make abstractions that express emotion, hidden feelings, and channel pure beauty. It’s a hidden, personal dimension to O’Keeffe’s creativity that is on display at the Georgia O’Keeffe Museum’s capsure exhibition, A Circle that Nothing Can Break, on view in Santa Fe through June 7, 2026.

O’Keeffe’s 1970s watercolor Untitled (Abstraction Blue Wave and Three Red Circles). Painted after she lost her central vision with help from Belarmino López.

The title of the exhibition refers to a comment by Georgia in a 1922 letter to her husband – the influential photographer and gallerist Alfred Stieglitz – in which she said their relationship was “like a circle that nothing can break.” Looking around the small gallery, circles and arcs are everywhere – in her earliest charcoal abstractions, a circle of blue sky seen through a curved goat horn, and her late-in-life abstractions.

O’Keeffe’s 1945 pastel Goat’s Horns with Blue. Courtesy: private collection

Even some of her favorite fashion accessories feature circles! Take a look at some of our favorites in our Flickr album.

O’Keeffe’s 1915-1916 charcoal drawing Abstraction with Curve and Circle.
Personal accessories featuring the circle motif – a 1960s-1970s Italian scarf with concentric circle designs and her signature 1930s “OK” brooch from Alexander Calder.

When O’Keeffe took summer classes at the University of Virginia in 1912, her teacher Alon Bennett often played music on his Victrola during class and encouraged her to explore expressionist synergy between music and art. Around 1914, she also read Kandinsky’s influential book, Concerning the Spiritual in Art. It made quite an impression on her with quotes such as “Color is the keyboard, the eyes are the harmony, the soul is the piano…(and) the artist is the hand which plays…”

Georgia’s early charcoal works show her experimentation in using lines as “sounds” and interest in using circles in an expressionistic way. In letters to her long-time friend Anita Pollitzer, sent in 1915-1916 while she was teaching in South Carolina, Georgia said she did a “liberating series of drawings.” She explained that she often played violin for many hours to interpet her feelings, and then translated it all through her charcoal drawings.

O’Keeffe’s 1919 oil painting Green Lines and Pink.
O’Keeffe’s 1970s watercolor Abstraction Dark Green Lines with Red and Pink. Painted with the assistance of Belarmino López.

These drawings electrified her future husband, Alfred Stieglitz, who immediately mounted them for a show in his gallery and kick-started her career.

Four O’Keeffe 1970s watercolors (painted with assistance from Belarmino López) – Untitled (Abstraction Pink Curve and Circles), Untitled (Orange and Red Wave), Abstraction, and Untitled (Abstration Blue Curve and Circles).

In New York, the couple shared a love of live concert and recorded music throughout their lives together. By the time Georgia moved to New Mexico, she had assembled an extensive classical record collection. During the 1960s, when she began to lose her eyesight, listening to music from the comfort of her BARWA Lounger was a near-daily afternoon routine.

The exhibition selects paintings from throughout Georgia’s life featuring this circle motif – early oil paintings and sketches through to her late-in-life watercolors (done in her nineties with help from artist Mino López) that revisit these early themes. Note the upper arcs that suggest the top of a violin. She remembered it all.

Listen to this fascinating talk by music education professor Janet Revell Barret, who provides an in-depth explanation of how O’Keeffe’s early training and musical inclinations led her to greater expression on the page and canvas:  

Gus Baumann’s Legacy of Art and Fun in Santa Fe

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Gus Baumann, America’s greatest master of color woodblock prints, never considered himself a fine artist. Nevertheless, his prints, sculptures, paintings, commercial art, furniture, and marionette stages fill four galleries in his grand retrospective at the New Mexico Museum of Art – Gustave Baumann: The Artist’s Environment, on view through February 22, 2026.

Demand for Gus’s intricate block-printed sun-dappled Western landscapes from the 1920s through the 1950s still runs high. So, it’s a treat to learn how Gus achieved such a high degree of technical proficiency early in his career, lived Arts and Crafts philosophy, relished immersion in art colonies, and found his family in Santa Fe.

Gus Baumann’s 1903 oil Self-portrait (Silhouette) painted in his Chicago studio; reworked in Santa Fe after 1920 with a border inspired by Mimbres pottery.

See some of our favorites in our Flickr album.

Although Gus was born in Germany in 1881, his family emigrated to Chicago when he was around ten. His father was a craftsman and woodcarver, and it left an impression.  The first themed section of the exhibit – “Finding His Way”– gives a glimpse into his family background, early commercial art work, wood carving expertise, and furniture he designed later in the 1930s.

Gus Baumann’s 1919 color woodblock print Church Ranchos de Taos – one of the first modern artists to depict this iconic church; printed in 1948.
Gus Baumann’s 1921 color woodblock print Piñon Grand Canyon – one of four landscapes created after his first visit.

When he was 17 and his dad left the family, Gus had to find work to help his mom make ends meet.  He worked full time at a Chicago wood-engraving shop that cut illustrations for books, magazines, and newspapers. When he was 20, Gus opened his own wood-engraving studio.

To fine tune his skill, he attended Munich’s Royal Arts and Crafts School for a year to learn from the best German color wood-block print masters – a move that chose traditional skills over academy fine-arts training. When he returned to Chicago, he opened Baumann Graphic Art Service.

Gus Baumann’s 1913 Illustration for a Calendar: The Packard Car Motor Company, August 1914 – one of four he created for Packard.
Gus Baumann’s 1908 color woodcut From My Studio Window in downtown Chicago –the high-rise McCormack Building going up on South Michigan Avenue.

Although Gus found success, his love of craft and traditional printmaking methods drew him to an art colony in Nashville, Indiana that revered traditional crafts and a slower pace of life.  The second section of the exhibition – “A Rolling Stone” – highlights work he did in Munich, his acclaimed print series featuring Indiana craftsmen, coastal life in Provincetown, and the electricity he felt in New York.

Gus Baumann’s 1912 book All the Year Round – woodcut illustrations and poetry James Whitcomb Riley, featuring scenes of daily rural life for each month of the year.

But his life would change forever when he traveled West and landed in New Mexico in 1918. Due to his reputation as an award-winning printmaker, Santa Fe welcomed him with open arms. Gus was struck by the unique Hispanic and Pueblo ways of life, the beauty of the Southwest, and the growing art colony in Santa Fe. 

Gus Baumann’s 1925 oil painting Frijoles Canyon – a panorama of ancient tuff dwellings of Tuyoni Pueblo at Bandelier.

Before long, Gus was making and selling gorgeous prints, traveling to archeological sites, attending dances at the pueblos, soaking up the ambience of ancient Spanish churches, and putting brush to canvas, and partying with his new artist friends. And he met Jane, the love of his life, and started a family – creating a life full of fun, art, play, and community service.

Gus Baumann’s 1924 color woodblock print Sanctuario Chimayo – learning of the historic church’s imminent sale on a sketching trip, he lobbied successfully for its preservation.
Gus Baumann’s 1921 color woodblock print Strangers from Hopiland, featuring kachinas from his collection; printed in the 1930s.

Since Jane and Ann Baumann donated so much of Gus’s work to the New Mexico Museum of Art, the curators were able to display finished prints alongside drawings and wood blocks that give visitors insight to his process.  One long wall dissects his multi-color printing process for his famed Old Santa Fe – the initial drawing, the separately carved color blocks, single-color proofs, multi-color runs, and the finished six-color print.

Reproductions of Baumann’s blue, yellow, and orange woodblocks for his 1925 print Old Santa Fe.

Nearly a half-dozen example of Gus’s watercolor paintings and finished prints are displayed side by side. Visitors are delighted to stand, look, compare, and wonder how he conceptualized steps to carve blocks for each color and achieve images of such depth and vibrancy.

Gus Baumann’s 1930 watercolor Processional (Study), featuring girls walking to their First Holy Communion under a blooming tree and silver sky.
Gus Baumann’s 1930 color woodcut print Processional (printed 1951), based upon his watercolor.

The final gallery “An Artist by Accident” displays an array of intricate color woodcuts, experimental paintings, satirical works, paintings Spanish religious icons, whimisical wood carvings, and everyone’s favorites – Baumann’s marionettes.

It’s the first time Gus and Jane’s marionette casts have been displayed in decades, complete with hand-painted backdrops – scenes representing just a few of the couple’s scripted shows that they performed at home, in venues around Santa Fe, at world fairs, and on tour. 

Gus and Jane Baumann’s stage set for the Santa Fe Puppett Wranglers’ 1932 marionette production of the comic melodrama The Golden Dragon Mine –starring The Tourist Lady, Temperence the Miner, Hardpan, Burro, Old Man of the Mountain, the Green Dragon, Nambé Nell, Coco the Horse, Pecos Bill, and Lord Leffinghoop.

Whimsey, delight, innovation, social commentary, and fun are all there, with surprises unfolding around every corner.  And this is all just a fraction of Gus’s creative output from his coming-of-age in the horse-and-buggy era to the Atomic Age.

Gus Baumann’s 1940 marionette comedy stars of Teatro Duende – Long Nose (“Nosey”), the Duendi and Freckles the Duende – mischief-making Iberian elves.

No, he didn’t follow the traditional academic path, but he did leave his creative touch on America’s printmaking traditions, the foundation of many Santa Fe cultural and historical institutions, and the care and feeding of a state full of artists as head of New Mexico’s New Deal artist programs.

Gus Baumann’s 1932 carved family portrait – marionettes Gus, Jane, and Ann – with costumes by Jane.

Visionary Collector Amasses Trove of Radical Works

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It’s quite a leap from taking an art appreciation class with your daughter in your mid-thirties to assembling an enormous collection of paintings by radical art-world revolutionaries and anarchists. But that’s what one woman did and and the work is on display in Radical Harmony: Helene Kröller-Müller’s Neo-Impressionists, on view at the National Gallery in London through February 8, 2026.

Crowds have been flocking to see incredible works by Seurat, Signac, and Van Gogh, and meet the Dutch and Belgian painters who adopted their breakthroughs and ran with these innovations for two decades at the end of the 19th century. 

Seurat’s 1884-1885 Young Woman: Study for ‘A Sunday on Le Grande Jatte’” – a radical abstracted, dematerialized image. Courtesy: Kröller-Müller Museum

Maginificent, much-loved works were collected in the early 20th century by Helene Kröller-Müller, the daughter of a wealthy German industrialist.  Her husband ran businesses for her father (and eventually his entire company) in Rotterdam, where they lived.

Helene was always encouraged to follow her intellectual interests, and new ideas. After taking a class about art in 1905 from Dutch artist/dealer/critic H.P. Bremmer, Helene began to understand why the radical colors, compositions, and subjects in paintings by Van Gogh, Seurat, and others moved her so deeply. Working with Bremmer as an advisor, Helene eventually amassed the largest collection of Van Gogh paintings and drawings in the world (outside of the Van Gogh Museum itself).

Van Gogh’s 1888 oil The Sower with the Sun rising hopefully over a rural worker. Courtesy: Kröller-Müller Museum

Helene sometimes accompanied Bremmer on buying trips with the goal of creating a public collection where people could see and experience the genesis of modern art.  In 1912, they even visited Signac in his studio, where Helene purchases two magnificent tranquil harbor views – one by Signac and one by his late friend, Seurat.

One of Helene’s first “new art” purchases on a buying trip to Paris: Signac’s 1887 oil pof the French Riviera capturing the Sun’s reflected light – Collioure, The Bell Tower, Opus 164. Courtesy: Kröller-Müller Museum

Here’s a brief video about Helene Kröller-Müller’s passion for art, how she built her massive collection, and the beautiful museum in the Netherlands countryside that should be on every art lover’s bucket list :

This gorgeous exhibition in central London shines a light on this visionary collector, but the focus is less on Helene’s history and fully on her stellar collection of Neo-impressionist painting and related works from the National Gallery and other collections. See some of our favorites in our Flickr album.

The exhibition begins with paintings by Seurat and Signac, who adopted color theory for their pointillist techniques to create shimmering images of simplified, tranquil harbors and seascapes. This new radical painting approach electrified artists across Europe, such as Belgian painter Theo van Rysselberghe and Dutch artist Jan van Toroop, whose works are also hung in the first gallery.

Van Rysselberghe’s 1889 oil inspired by Seurat ‘Per-Kiridy’ at High Tide. Courtesy: Kröller-Müller Museum

At a time when industrialization was transforming life, Helene did not shy away from acquiring works made by artists proud of their radical, progressive politics. Many of the artists featured in the exhibition were proud to call themselves anarchists – passionate radicals who used art to advocate for workers’ rights, elevate the image of working people, and create a hope of increasing harmony with nature.

Maximilien Luce’s 1899 The Iron Foundry showing strength and integrity of Belgian steel workers amid dangerous conditions – an acquisition that hung in the office of Helene’s industrialist husband. Courtesy: Kröller-Müller Museum

To create the pictoral harmony that they sought, these painters often stripped details out of landscapes. When people are present, they are depicted with highly simplified, streamlined faces – pleasing, but impersonal. These stand in contrast to paintings by Belgian and Dutch painters who applied their new color techniques to beautiful large portraits of their politically progressive friends and patrons.

Seurat’s 1889-1890 grand Chahut – a stylized manifesto of his painting philosophy; features artificial, compressed, stylized figures and space. Courtesy: Kröller-Müller Museum

The centerpiece of the show is Seurat’s enormous painting of the scandalous can-can dance at a raucous late-night Paris venue. It’s the biggest, baddest, Neo-Impressionist work in Helene’s collection. The curators surrounded it with works showing how much other radical painters enjoyed music and nightlife.

But just beyond this gallery, you’re surrounded by still, quiet domestic interiors and sun-dappled garden scenes in a gallery titled “The Silent Picture.” People are introspective, lost in thought, or lost in a book. Helene loved collecting large-scale works that seem to envelope viewers with stillness and calm.

And she truly loved the serene, nearly empty landscapes that this group of painters created. The long horizon of the sea only adds to these works’ peaceful presence.  Helene wanted her museum to have clean lines, and unadorned galleries so that visitors could stand, contemplate, and find peace with these works. She truly felt these new, modern paintings had the ability to provide respite and even feel something spiritual.

Johann Aarts’s 1895 oil Landscape with Dunes – a tranquil, simplified view of an urban seaside town, indicated by faint buildings on the horizon. Courtesy: Kröller-Müller Museum
Signac’s 1890 Saint-Briac, The Beacons, Opus 120 – the most radical of his four views of the River Fémur along the Breton coast. Courtesy: private collection

Take a walk through this incredible show with the curators from the National Gallery, and hear how Seurat, Signac, and their contemporaries broke the rules and made history:

Man Ray at The Met

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After Man Ray saw European Cubism at the 1913 Armory Show, he knew what he had to do in his own art – abandon all of the constraints of contemporary American art and dive headfirst into Dada and push the boundaries – go rogue.  

Some say that Man Ray became America’s most important 20th century artist. Marcel Duchamp – who became one of Man Ray’s best friends and collaborators – would certainly agree. All the evidence for Man Ray’s status is right here in the Met’s survey of Man Ray’s formative years (1914-1929), Man Ray: When Objects Dream on view through February 1, 2026.

Man Ray’s 1930 Self-Portrait with Camera – a solarized portrait. Courtesy: The Jewish Museum.

Walking in, you look through the exhibition’s architectural aperture to an endless array of Man Ray’s famed rayographs – dreamy abstract black-and-white cameraless images – lining parallel black gallery walls. Nearly sixty have been gathered for this occasion from international public and private collections.

See our favorite works in the exhibition in our Flickr album.

Man Ray’s 1922 Rayograph published in Les Fuilles Libres (Loose Pages) magazine – a coiled wire puffing smoke emerges from a glass.  Courtesy: private collection.
Man Ray’s 1922 gelatin silver print Rayograph incorporating an everyday wire rack for dramatic effect.  Courtesy: Yale University Art Gallery.

Although the rayographs form the core of this show, you also see the oil paintings, airbrush drawings, sculptures, movies, and game boards – works that are rarely seen, but illustrate why Man Ray rapidly took center-stage in the modern avant-garde community.

While working as a commercial artist and photographer, he used his free time to make unconventional, revolutionary works that banished representation. In 1916, he wrote a “new art” treatise on how to condense motion and dynamic shapes into two dimensions.

Man Ray’s 1915 oil on board Cut-Out from his first solo show in New York in 1919 – representing three dimensions within two.
Man Ray’s 1916-1917 collage and pen-ink drawing The Meeting. Courtesy: The Whitney Museum of American Art.

By 1917, he was making large-scale works, portraying a Rope Dancer mid-performance with stencils, cut-up pieces of colored paper, and big colored spaces representing her shadows.

Man Ray’s 1916 oil painting The Rope Dancer Accompanies Herself with Her Shadows planned with cut paper. Courtesy: MoMA

His sculptures were made in true anarchist-Dada fashion – from junk found on the street or in his apartment-building trash can. In one gallery, a precarious grouping of dramatically lit wooden hangars is installed overhead like a chandelier. The cast shadows look pretty good, too.  His spiraling Lampshade, a sensuously curved metal sculpture is nearby, alongside paintings and avant-garde portraits where he repurposed the great shape.

Man Ray’s 1917 wood and clamp sculpture New York like a tilted skyscraper; at right, 1920 sculpture New York – a mysterious stack of ball bearings in a glass container. Courtesy: private collection; Tate.
Man Ray’s 1921 Lampshade – a dynamic painted tin and metal sculpture; inspired by a paper lampshade found in the trash a year earlier. Courtesy: Yale University Art Gallery.

He even made game boards and chess sets to symbolize his philosophy about the best way to make art – spur-of-the-moment imagination, abstract planning, clear intention, and an element of surprise.

The philosophy of the chessboard: Man Ray’s 1917 Boardwalk – an assemblage of oil, furniture knobs, and yarn on wood. Courtesy: Staatsgalerie Stuttgart.

For Man Ray’s fine-art photographs, he preferred using inanimate, everyday objects to humans. And as he progressed as an artist, he didn’t use a camera.  In 1917, he started making glass-plate prints (cliché-verre) with sinuous, patterned line drawings. Soon, he was innovating with Aerographs – abstract pencil-and-airbrush drawings inspired by new technology (“drawing in air”).

Man Ray’s 1918-1920 gelatin silver print “Integration of Shadows” – an assemblage of clothespins, glass, and reflectors; printed after 1935. Courtesy: private collection.
Before the rayograph: Man Ray’s 1917 untitled glass-plate negative (cliché-verre). Courtesy: Centre Pompidou, Paris

Man Ray primarily spent his time in Paris during the 1920s. Once he began making rayographs in his studio, he was content playing with unusual juxtapositions of everyday objects, studio lights, and various types of photographic exposures. It’s reported that in 1922, he created over 100 rayographs and abandoned painting altogether. (But he took it up again the next year!)

The curators make a point of juxtaposing several rarely-seen paintings with specific rayograms from the same period to make a point – the artist might have returned to experimental paintings as a compliment to some of the shapes and feelings he was exploring through photography.

Man Ray’s 1924 gelatin silver print “Rayograph.”  Courtesy: Whitney Museum of American Art.
Man Ray’s 1927 gelatin silver print Rayograph – an experimental exploration of printing his images on textured paper.  Courtesy: private collection.

His unusual, dream-like images were eagerly applauded by the inner circle of European poets and artists who would soon be the official founders of Surrealism. They were intrigued by dreams, psychoanalysis, inner worlds, and startling juxtapositions. In fact, the title of the Met’s show comes a phrase written by Man Ray’s fan, poet Tristan Tzara – “when objects dream” refers to Man Ray’s mesmerizing work.

Man Ray’s ability to make magic with the camera – distorted images, adding surprising symbols, and creating tableaux of otherworldly floating objects – only added to the  enthusiasm for his work.

Man Ray’s 1925-1928 gelatin silver print Marcel Duchamp. Courtesy: private collection.
Man Ray’s 1924 gelatin silver print Le Violon d’Ingres featuring performer Kiki de Montparnasse – published in the proto-Surrealist journal Littérature.

The exhibition concludes with Man Ray’s beautiful solarized prints (a technique co-invented with model/photographer Lee Miller), symbolic paintings, and photographs that have become icons of Surrealism.

Hear the curators talk about the exhibition as they walk through this beautiful, inspiring show:

Take a look through all of the artwork in the exhibition here on the Met’s website. For more on Man Ray’s life and collaborations, listen to a longer Met telecast about his 1920s work with Lee Miller, Kiki de Montparnasse, and Berenice Abbott here.

Man Ray’s 1920 sculpture L’enigme d’Isidore Ducasse (The Enigma of Isidore Ducasse) a mysterious wood, iron, wool, and rope assemblage to stir the subconscious (1971 edition). Courtesy: private collection.

Epic Histories of Kerry James Marshall Wow London

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It’s fitting that Kerry James Marshall provides a master class in history painting at the Royal Academy of Arts in London – one of the most sensational shows to inhabit those hallowed galleries off Picadilly – Kerry James Marshall: The Histories, on view through January 18, 2026.

Marshall’s work fills eleven galleries of Burlington House with masterful paintings that put Black subjects back into the frame – Black citizens working in museums and art studios, delivering style in neighborhood barber and beauty shops, maintaining gardens in public housing projects, and wafting through floral fields à la Watteau and Fragonard.

Marshall’s 2008 acrylic Vignette #13 – a Rococo-inspired scene with a couple walkng through a meadow. Courtesy: private collection.

Most of these scenes are presented on a large scale and jam-packed with art-historical, literary, and world-history references. In The Painting of Modern Life-themed gallery, his grand Past Times certainly evokes Parisian leisure-class epics by Manet and the Post-Impressionists. Marshall’s twist is to depict a wholesome, all-white-clad Black family enjoying its picnic lunch lakeside as music and lyrics by The Temptations and Snoop Dogg (literally) drift up from the radios to ask if this is “just my imagination.”

Referencing Manet and Seurat, Marshall’s 1997 acrylic and collage Past Times, where a middle-class family enjoys a picnic and music in a lakeside park. Courtesy: Art Institute of Chicago.

Take a quick look at the Academy’s exhibition preview video and hear Marshall talk about his inspirations and approach:

The exhibition begins with a gallery depcting self-confident artistic portraits, scenes from the academic art studio, and kids joyfully visiting a museum for the first time – a recollection of Marshall’s own exhilarating inauguration to a new world.

Marshall’s 2018 acrylic and collage Untitled (Underpainting), showing two rooms of Black kids on a museum school trip – reflecting on his earliest museum outings. Courtesy: Glenstone Museum

It’s followed by some of his earlier works inspired by Ralph Ellison’s 1952 Invisible Man and the similarly named 1897 book by H.G. Wells, with Marshall’s innovative black-on-black portraits.

Here’s a short video with Marshall describing all the different ways he uses black paint to create such vivid dimensionality:

Other modern-life paintings bring viewers unexpectedly into a world of gardens among Chicago public-housing complexes and a magical world of books awaiting eager young readers.

Marshall’s 1995 mixed-media mural Knowledge and Wonder –showing inquisitive children surrounded by a world of books. Courtesy: City of Chicago Public Art Program and Chicago Public Library.

Other galleries are hung with Marshall’s assertive portraits of historic African-American abolitionist and literary figures, like Harriet Tubman and Phillis Wheatley-Peters, and tributes to 20th century political and cultural leaders.

But the most talked-about works are Marshall’s grand canvases depicting the history of the trans-Atlantic slave trade – a group of symbolic works on the terrors of the Middle Passage (an Atlantic crossing where many souls never made it to the far shore) and dramatic murals of the Africans who successfully facilitated the capture and sale of fellow Africans.

Africa Revisited: Marshall’s 2025 acrylic Haul, showing Africans transporting payment from European slave traders for trafficked Africans. Courtesy: the artist and David Zwirner, London.

Visitors linger quietly in one of the last galleries devoted to Marshall’s installation at the 2003 Venice Bienniale. Most circumnavigate the sailing ship to get a better look at the hundreds with African-American achievement medals that are scattered about it. They also take close, respectful looks at each of the the commemorative ceramic plates that Marshall created with invented portraits of the first enslaved Africans brought to America.

Marshall’s 2003-ongoing mixed-media installation Wake originally displayed at the 2003 Venice Bienniale – a sailing ship covered with African-American achievement medals with other photographs and portraits. Courtesy: Rennie Collection, Vancouver.

The show closes with an Afro-Futurist vision – a family in a beautifully appointed living room shooting through the universe with a view of the cosmos.

Marshall’s 2010 Afro-Futurist oil Keeping the Culture, a family of the future living in the cosmos. Courtesy: private collection.

Past, present, future, brilliant color, intriguing composition, successful Black protagonists – everything about the exhibition creates an indelible adjustment to what you thought you knew about daily Black life, lost history, and potential futures.

See more our favorite works in our Flickr album.

If you missed this show at the Royal Academy in London, Kerry James Marshall: The Histories will be shown at Kunsthaus Zürich from Februrary 27 to August 16 (2026) and at Musée d’Art Moderne de Paris from September 18, 2026 to January 24, 2027.

Marshall’s 2014 acrylic Untitled (Porch Deck). Courtesy: Kravis Collection.
Through the arch of the central gallery; view of Marshall’s 1998 mourning tribute Souvenir IV.. Courtesy: Whitney Museum of American Art.
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Sixties Surreal at The Whitney

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After more than 55 years, the camel herd is back at the Whitney. When they first appeared in 1969, the dromedaries were a media sensation. Who could resist the delight of seeing the life-sized camel sculptures by 28-year-old science nerd Nancy Graves nonchalantly going about their business in the pristine, white Breuer building?

At the new Whitney, the camels are welcoming everyone to Sixties Surreal – a superb exhibition (on view through January 19, 2026) that pulls out an array of engaging, cheeky work from that tumultuous decade. The show presents work by over 100 artists who chose to remain on the fringes of the big-time art world, creating pieces that poke at the Establishment, consumer culture, and social norms.

Strange, surrealistic 1968-1969 mixed-media, life-sized Camel sculptures by Nancy Graves; initially shown in her solo 1969 Whitney show. Courtesy: National Gallery of Canada, Ottawa.

The Whitney makes the case that American artists of the Sixties were not echoing the themes of European Surrealism (dreams, subconscious desires); but they did adapt a few of that group’s visual techniques to reflect and critique what was happening in America in off-center, slightly surreal ways.

H.C. Westerman’s 1958 Memorial to the Idea of Man If He Was an Idea – a finely crafted “person” with an extremely complicated interior of bottle caps, toys, glass, metal, etc. Courtesy: Museum of Contemporary Art Chicago.
Karl Wirsum’s 1968 acrylic Screamin’ Jay Hawkins – a surreal, high-octane album cover painting for an early-rock icon. Courtesy: Art Institute of Chicago.

The Sixties was a decade when cultures were clashing, TVs were showering a kaleidoscope of images into people’s living rooms, nuclear catastrophes loomed, and people were landing on the Moon.

Lee Friedlander’s 1963 photograph Florida showing the surrealistic, disorienting impact of TVs in every home. Courtesy: Museum of Modern Art.

The exhibition shows how artists who didn’t belong to trendy “isms” still managed to create work that has stood the test of time – the Hairy Who of Chicago, the funk-and-pun artists of California, the downtown post-minimalists of New York, emerging Native American modernists, and social-justice artist-advocates.

Take a look at some of our favorites in our Flickr album.

H.C. Westerman’s 1963 impossible wooden “knot” sculpture The Big Change – an allusion to all the social-political changes happening in America. Courtesy: The Art Institute of Chicago.

At a time when hard-edged minimalism and Pop Art ruled, the curators want us to see and experience (again) artists whose work was featured key exhibition showcases like Lucy Lippard’s 1966 Eccentric Abstration show at Fischbach Gallery in New York and Peter Selz’s 1967 Funk show at the Berkeley Art Museum. Each were full of work that defied contemporary art-world conventions.

The Whitney’s chosen to showcase several pieces of one of the artistic godfathers of the funk movement – H.C. Westerman. His satiric “minimalistic” shag carpet sculpture sits next to a William T. Wiley painting, but it’s wonderful to contemplate two virtuoso carved pieces  – The Big Change and Memorial to the Idea of Man If He Was an Idea.

The first gallery presents disquieting creations that present strange, out-of-context juxtapositions, weird images, and out-of-proportion everyday objects that seem to reflect the feeling that we’re living in an off-kilter world.  A large Rosenquist hovers over the gallery, but its muted tones and dissonant images evoke a far different mood than his famous, epic, over-the-top F-111.

Alex Hay’s 1968 strange, oversized painted fiberglass and epoxy Paper Bag sculpture. At rear, James Rosenquist’s 1961 oil The Light That Won’t Fail I, full of unsettling juxtapositions.
Claes Oldenburg’s 1966 mixed-media Soft Toilet – an unsettling, oversized fixture from the American bathroom.

Another section presents work – many from repurposed or recycled material – with sensuous forms that suggest – but not directly depict – the human body. It’s nice to see such an array of soft, draped, and biomorphic work by artists like Kusama, Eva Hesse, Kay Segimachi, and nearly forgotten Miyoko Ito.

Kusama’s 1963 provocative hand-sewn, soft fabric-chair sculpture, Accumulation, which caused a sensation among New York critics.
 Lee Bonticou’s 1961 welded, stitched canvas abstraction, created from scavenged steel, weathered canvas, clamps, wire, and rope from conveyor belts.

The far end of the exhibition presents works that take a stand to push for change in the world. Jasper Johns and Fritz Scholder let their paint do the talking. But others use a dada tactic to get the point across – hard-edge collages and assemblages.

Social surreal: Romare Beardon’s 1964 Pittsburgh Memory 2/6 – mounted collage of photograph fragments creating the surreal experience of being Black in a big America city. Courtesy: private collection.

Works by Romare Beardon, John Outterbridge, Ralph Arnold, and Melvin Edwards create surreal dissonance that still packs a punch decades later.

1966 Cotton Hangup by Melvin Edwards – suspended abstraction from recycled industrial equipment; evokes historic violence and oppression against African Americans. Courtesy: Studio Museum in Harlem

The show concludes with a selection of works by artists reflecting alternative spiritual practices and beliefs. At a time when organized institutions and religions were being questioned, why not turn inward?

Oscar Howe’s 1968 painting Retreat – an Indigenous-modernist impression of a traditional Dakota ceremony.
Ching Ho Cheng’s 1967 Sun Drawing, a meditative approach using a felt-tipped pen on found paper.

Have fun strolling through the Whitney’s Sixties Surreal galleries to a totally throwback Sixties soundtrack:

To hear more about specific works, listen to the curators talk about individual works in the audio guide here.

Contemporary Art Extravaganza Provides Time-Travel Portals

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The scale and scope of the contemporary art on display is tremendous, but how often do art-seekers also get an opportunity to travel across ancient streets and landscapes, to meet real and fictional historic characters, contemplate fables and real-life stories, and see art of the past and present side by side?

It can take days to experience and fully absorb all of the history and potential futues presented in the films, paintings, sculptures, and installations in Once Within a Time: 12th SITE Santa Fe International, on view across 15 art spaces across Santa Fe through January 12, 2026.

Exhibition banner in the courtyard of Palace of the Governors (1610) (New Mexico History Museum) – gateway to SITE installations by Daisy Quezada Ureña (Santa Fe) and Charisse Perlina Weston. (Harlem, New York)

Besides the expansive white galleries and screening rooms of SITE’s museum in Santa Fe’s always-popping Railyard District, visitors can choose to contemplate giant abstract murals in a church-like auditorium, an innovative historical-object installation in a 400-year-old seat of power, or enter an old foundry to see an evocative installation by a Silk Road artist across farm fields adjacent to the Old Spanish Trail.

SITE Santa Fe gallery theme: appears like real life and sensual free-thinkers. 2025 mixed-media sculpture “18-1-4-5-7-21-14-4” by Patricia Ayres; copper work by Santiago de Paoli; Katja Sieb’s 2025 “perpetual novice” painting; and 2020 grid painting “Atlas” by Penny Siopis (South Africa).
SITE Santa Fe gallery theme: in touch with light (spiritual) – Agnes Pelton’s paintings (1930s), Maja Ruznic’s mural (2025), and the 1895 healing rod of itinerant Southwestern mystic Francis Schlatter. Courtesy: Phoeix Art Museum; New Mexico Museum of Art; Oakland Museum of California; Maja Ruznic and Karma Gallery; and New Mexico History Museum.

In every space and art encounter, visitors may reflect upon whether history is repeating itself and whether inspiration can be drawn from futures that artists imagined nearly a century ago. Each space is designed for visitors to look, read, encounter, and reflect.

In the old foundry at Tesuque: 2024 video As We Fade by Saodat Ismailova (Uzbeckistan), showing visitors to one of Central Asia’s most sacred sites (Throne of Solomon) along the ancient Silk Road; projected across 24 suspended silk screens. Courtesy: the artist and Milan’s Pirelli HangarBicocca.

The theme for the show – Once Within a Time – is inspired by Godfrey Reggio’s most recent film – a suggestive and wordless mix of innocence, nostalgic images, visual poetry, and the future facing the next generation. The film screens continuously inside SITE, with visitors caught up in Godfrey’s dream-like images, which highlighted in this mesmerizing movie trailer:

Like Godfrey’s film, each space and gallery presents a theme, story, historic character, and provocative contemporary art that pulls back in time, creates an unforgettable experience, and asks the viewer to go inward to contemplate the future. 

Joanna Keane Lopez’s 2024 Batter my heart, three person’d God – adobe, a handmade bed, colcha embroidery showing a radiation cloud, and creosote bush, referencing her family’s experience of living downwind of the Trinity detonation.

SITE’s galleries, for example, present themes such as storytelling, technology and language, the power of spiritual energy, and New Mexico’s undeniable status as a natural Land of Enchantment.  

The exhibition presents traditional New Mexico superstars and inspirations –  Awa Tsireh and Helen Cordero (San Ildefonso Pueblo), Agnes Pelton, Rebecca Salsbury James, Florence Miller Pierce, Pop Chalee (Taos), Pablita Velarde (Santa Clara Pueblo), and Eliot Porter – alongside artists who are breaking through on the international stage.

Cochiti pueblo ceramicist Helen Cordero’s storyteller figures are paired with Pablita Velardi’s storyteller illustrations (both are inspired by grandfathers and fathers) and Simone Leigh’s epic stone and raffia goddesses.

SITE Santa Fe gallery theme: storytelling. Simone Leigh’s 2025 untiled stoneware and raffia sculpture. At rear, 2025 oil The Solemn and Dignified Burial Befitting My Beloved for All Seasons by Dominique Knowles. Courtesy: Matthew Marks Gallery; the artist and Hannah Hoffman Gallery, Los Angeles.
Gallery theme: storytelling. Helen Cordero’s 1970 painted clay Storyteller – the creator of the Cochiti Pueblo sculptural tradition, inspired by her grandfather’s stories; championed by patron Alexander Girard. Courtesy: School for Advanced Research.
SITE Santa Fe gallery theme: language Marilou Schultz’s 2024 weaving Integrated Circuit Chip & AI Diné Weaving – a reference to the controvercial 1970s Fairchild Semiconductor chip plant on Navajo Nation staffed primarily with Diné women. Courtesy: private foundation.

The story of the legendary WWII heroes, the Navajo Code Talkers, is featured in a gallery alongside Marilou Schultz’s weavings of chip technology using traditional Diné methods with Fred Hammersly’s ground-breaking IBM computer drawings at the University of New Mexico in 1968-1970. 

Fred was given an opportunity to create the first mainframe-generated art in the form of drawings programmed by traditional IBM punch-card technology and the Art1 program.  SIITE not only displays a selection of the 400 computer drawings that he generated over the course of 18 months, but some of the punch cards he used, which are now archived at the Smithsonian’s Archives of American Art.

Sensual free-thinkers are represented by the story of Santa Fe gambling mogul Doña Tules (Maria Gertrudis Barceló) and her actual 1840s money chest, witty contemporary porcelain playing cards and magical paintings by Katja Seib (UK), and jaw-dropping drawings by Shanghai’s Zhang Yunyao.

SITE Santa Fe gallery theme: sensual free-thinkers. Two of three 2025 Connector drawings by Zhang Yunyao (Shanghai); pencil on stretched felt. Courtesy: the artist, Don Gallery.

Around the corner from Agnes Pelton’s transcendental paintings are Diego Medina’s landscapes reflecting the Piro-Mansa-Tiwa spiritual power inhabiting ancestral lands of Southern New Mexico and also installations about a different type of New Mexico light – the impact of the nuclear energy tests on people living downwind and the legacy of uranium mining across native lands.

SITE Santa Fe gallery theme:In touch with light (nuclear energy): Will Wilson’s 2025 series Hubris on the Land – aerial photography of abandoned 1940s uranium mines on Navajo Nation paired with his documentation of Land Art sites created by Holt, Smithson, Heiser, and Turrell in the 1960s-1970s. Courtesy: the artist

New Mexico’s natural world is paid tribute in stories and artwork by travelers and residents – watercolors of Pueblo spirits and wildlife by Awa Tsireh (Alfonso Roybal) in the 1930s, Vladimir Nabokov’s sketches of butterfly wing cells (1940s-1950s), and Eliot Porter’s spectacular photos of Tesuque jays in the 1960s.

But these examples are just snippets of Once Within a Time – the entire show deserves multiple visits, and time to visit the other locations in the city, such as the hidden basement natural wonderland epic at the Museum of Internatonal Folk Art created by Taiwan ‘s Zhang Xu Zhan. It’s not only an immersive environment, but a film, animal-spirit sculptures, and selections from the MoIFA’s paper funerary object collection.  Don’t miss the Day of the Dead altar, the 18th-century Pere Lachaise Cemetary tribute initially collected by Mr. Girard himself, and paper funerary fantasies made by the artist’s own family. Truly unforgettable.

Museum of International Folk Art: Zhang Xu Zhan’s 2020-2022 paper-animation video Compound Eyes of Tropical (Animal story series), with a Southeastern Asian deer-mouse outwitting a group of predatory crocodiles. Courtesy: the artist and Project Fulfill Art Space, Taiwan.

The Wheelwright Museum of the American Indian fills the Klah Gallery (in the shape of a traditional hogan) with a meditation on healing by Cristina Flores Pescorán, a wild organic sculpture by Nora Naranjo Morse, and a mini-retrospective of paintings by the incomparable Emmi Whitehorse.

Wheelwright Klah Gallery theme: journeys. Nora Naranjo Morse’s sculpture Into the Forever; on walls, Cristina Flores Pescorán’s 2025 installation Treinta y ocho. Ofrendas para reescribir historia medica y renacer Huaca. Courtesy: the artists

The Tesuque location also features rooms with installations by Mexico’s Guillermo Galindo incorporating burned wood from the recent New Mexico fires (crossed with Picasso’s Guernica),  David Horvitz’s tribute to the men incarcerated in Santa Fe’s Japanese internment camp (and a hat from one them), and Thailand’s Korakrit Arunanondchai’s room-sized contemplation that incorporates the ashes from the burning of Zozobra.

Video of Korakrit Arunanondchai’s 2025 installation Unity for Nostalgia, with floor incorporating ashes from Santa Fe’s Zozobra’s burning and a prayer to the phoenix; layered soundtrack. Courtesy: the artist, Bangkok City Gallery, London’s Carlos/Ishikawa, CLEARNING NY-LA, Kukje Gallery, Seoul
Video of Max Hooper Schneider’s 2025 Written in Sand (Finquita Garden) installation; spheres mysteriously travel sand channels. Courtesy: the artist; Maureen Paley, London, Hove; Francois Ghebaley, Los Angeles, New York.

For more, take a walk through the main exhibit and five other sites in and around Santa in our Flickr album to see work by legendary New Mexican artists, and travel back and forth to see how contemporary art reflects epic histories and mystic systems of the Southwest.

View of historic St. Francis Auditorium (1917) with Maja Ruznic’s 2025 Kisa Pada, Trava Raste, Gora Zeleni installed atop Donald Beauregad’s painting The Conversion of St. Francis; to right, Beauregard’s The Renunciation of Santa Clara.

Sea Dragons of Nevada Brought to Life

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Most fossil fans are familiar with the spectacular Jurassic marine reptiles found by Mary Anning along England’s Dorset Coast in the early 1800s, but few are aware that their predecessors – gigantic Triassic ichthyosaurs (250-201 mya)– have been emerging from the central mountains of Nevada’s Great Basin for the last 125 years.

A beautiful exhibition – Deep Time: Sea Dragons in Nevada – shines a spotlight on these magnificent extinct creatures, brings them to life through life-size animations, and tells stories of scientific discoveries at the Nevada Museum of Art in Reno through January 11, 2026.

Life-sized digital animation of swimming ichthyosaur by artist Ivan Cruz, paleontologist Martin Sander, and exhibition designer Nik Hafermaas.

The art museum reunites the state’s stunning Triassic marine reptiles from museum collections across North America, and couples this with an engaging walk through 200 years of paleo-art history starring these enigmatic Mesozoic “sea dragons.”

Triassic ichthyosaur (Cymbospondylus) (245 mya) discovered in Nevada’s Humboldt Range in 1905 by John Merriam and Annie Alexander. Courtesy: UC-Berkeley Museum of Paleontology
Reproduction of Frederick Rolle ‘s illustration Geology and Paleontology: Landscape of Europe in the Jurassic Era from Gotthilf Heinrich von Schubert’s 1887 Natural History.

The most dramatic spectacle is on the far wall – a life-sized animated recreation of these gigantic swimming creatures by artist Ivan Cruz in collaboration with paleontologist Martin Sander and exhibition designer Nik Hafermaas. From the inky blackness, thousands of points of light emerge, float across the long wall, and coalesce into 3-D sea creatures that appear to swim across the entire length of the room.

Digital animation of swimming ichthyosaurs by artist Ivan Cruz, paleontologist Martin Sander, and exhibition designer Nik Hafermaas.

Take a close-up look at the gorgeous Deep Time exhibition design and ichthyosaur animations by Hafermaas°creative here.

History, adventure, art, and expeditions intertwine. The gallery tells the story of ichythyosaur discoveries across three Nevada mountain ranges – the Humboldt, Shoshone, and Augusta. Each section presents spectacular ichthyosaur fossils and along with tales of intrepid paleontologists who have toiled away in Nevada’s most remote regions for over a century.

Paleontologist and philanthropist Annie Alexander’s Kodak field camera and boots; excavated 25 ichthyosaur fossils with UC-Berkeley 1905 Saurian expedition. Courtesy: UC-Berkeley Bancroft Library and Museum of Vertebrate Paleontolgy Archives.

Nevada’s “sea dragon” story begins in the Humboldt Range in 1867-1868 as the U.S. Geological Exploration of the Fortieth Parallel, led by Charles King, discovers and collects bits and pieces of ichthyosaur ribs and vertebrae in their survey of the Great Basin. These discoveries spawned national news stories. The fossils ended up in Harvard’s museum collection, so it’s nice to see them here.

Paleontologist Annie Alexander’s field notes and photographs in scrapbook of the UC-Berkeley 1905 Saurian expedition to Nevada’s Humboldt’s Range, where she discovered and excavated 25 ichthyosaur fossils. Courtesy: UC-Berkeley Museum of Paleontolgy.

1905 was a big year for Triassic discoveries in the Humboldt Range.  James Perrin Smith and his team from Stanford collected dozens of ammonites from the Humboldt slopes, and philanthropist Annie Alexander bankrolled (and participated in) John Merriam’s UC-Berkeley Saurian expedition.

Merriam’s team excavated 25 ichythyosaur skeletons, loaded them out by horse-pulled wagons, and then got them back to Berkeley via train.  Annie’s field notebook and photo scrapbook give us a look at the fossils, camp, and the team. In 1907, Annie founded and funded the UC-Berkeley Museum of Vertebrate Zoology. Her subsequent field trips led her to collecting more than Triassic fossils, but Annie’s the one to thank for kicking off spectacular preservation efforts for Nevada’s marine-reptile riches.

And as most fossil hunters know, discoveries are often made inside the collections storage room.  It’s nice to see one of Annie’s 1905 fossils redefined as a new ichythyosaur species in the 21st century by exhibition co-curator paleontologist Martin Sanders!

Found in the Humboldt Range: 245-million-year-old Triassic ichthyosaur skull discovered in 1905; Nicole Klein and Martin Sander have recently reclassified “slender snout” as a new species. Courtesy: UC-Berkeley Museum of Paleontology

The story moves to the Shoshone Mountains near the old silver mining town of Berlin.  In 1928, paleontologist Siemon Muller came across a massive amount of ichthyosaur remains encased in super-hard limestone near Berlin.  Although he told the paleontologists at UC-Berkeley about them, no one followed up until Charles Camp went out to take a look in 1953. He found huge, articulated skeletons that were younger in age than the fossils from Humboldt.

In the Shoshone Mountains: 1954 photo of Charles Camp excavating fossils at the site that will become Berlin-Ichthyosaur State Park; Camp’s book Earth Song. Courtesy: University of California Museum of Paleontology; Nevada Museum of Art.
From the Shoshone Mountains: Digital print of front flipper of 228-million-year-old Triassic ichthyosaur (Shonisaurus) discovered in the 1950s by Charles Camp. Courtesy: Nevada State Museum; scan by Alyson Wilkins, Tyler Birthisel, and Randy Irmis. 

Over the next ten years, Camp and his team found and sand-blasted out remains of 40 Triassic ichythyosaurs, which he later named Shonisaurus. In one quarry, the skeletons were so complete and numerous that Camp decided just to uncover their them and leave them exposed in place. People heard about these unique finds from news reports, and came out to marvel for themselves.

By 1957, the site was named a Nevada state park – a place where visitors could large concentrations of the world’s largest ichthyosaurs. Over time, Camp opened ten separate quarries in the area. The fossils Camp removed are now held in the Nevada State Museum in Las Vegas.

For the last ten years, palentologists Randy Irmis and Neal Patrick Kelly have been working in the same area. The exhibition includes their recent ichthyosaur discoveries, including baby Shonisaurus bones, teeth, and a snount containing tooth sockets – evidence that the animal was likely a formidable predator.

Watch their video here for a history of ichthyosaur collecting in Nevada, a digital model of Camp’s main quarry, and new fossils

From the Shoshone Mountains: Tooth sockets in snout fragment of a 228-million-year-old Triassic ichthyosaur (Shonisaurus) discovered in 2015 by Randy Irmis, Neal Patrick Kelly, Paula Noble, and Paige dePolo. Courtesy: Natural History Museum of Utah, US Forest Service, and Nevada State Parks. 

The Augusta Mountains has been the site of field work by Martin Sanders and team for nearly 30 years – – old and new ichthyosaur species, which are on display.

Fossilized sea floor with 242-million-year-old Triassic ichythyosaur (Phalarodon) and ammonites; found in 1996 by Martin Sander and Glenn Storrs in Nevada’s Augusta Mountains. Courtesy: Cincinnati Museum/BLM
From the Augusta Mountains: Skull of 243-million-year-old Triassic ichthyosaur (Cymbospondylus) discovered in the 2011 by Martin Sander (excavated 2014). Courtesy: Natural History Museums of Los Angeles County; BLM.

The exhibition includes a whimsical corridor leading to images from 19th-century paleo art and to vintage toys from a dinosaur and prehistoric-animal collector. The final room is a kaleidoscope of nostalgia – images from Europe’s earliest prehistoric ecosystem recreations to dinosaur collectibles from Chicago’s 1934 Century of Progress Fair.

It’s a fun way to observe how scientific thinking has changed about prehistoric marine lifestyles and body plans. Remember when science thought Brontosaurus spent its life submerged in lagoons? Or ichthyosaurs used their flippers to paddle around on land?

Take a look at our favorite fossils and toys in our Flickr album.

Reproduction of 1862 wall-chart illustration by Benjamin Waterhouse Hawkins Enaliosauria (extinct marine reptiles) produced for the UK’s Department of Science and Art, featuring land-dwelling Ichthyosaurus and Plesiosaurus.

To see how art and science were brought together to create this immersive time-travel experience, watch this short documentary from PBS Reno, take a trip to Nevada’s Augusta Mountains with paleontologist Martin Sander and see how artists and designers brought his Triassic creatures to life: