How Ancient Tablets and Scrolls Became Books via Socks

Show curator, Georgios Boudalis, and map of how new book technology spread in the ancient world

How did people make the transition from reading and writing on scrolls to creating bound books? And what did it have to do with making socks and sewing?

You’ll take the journey across several centuries in The Codex and Craft in Late Antiquity, an exhibition on early bound book forms on display at the Bard Graduate Center Gallery through July 8.

Curator Georgios Boudalis of Thessaloniki’s Museum of Byzantine Culture explains how papyrus (or parchment) packages were joined together and modified over time by sewing, thread-looping, cutting, gilding, and fancy leather embellishments.

“Poetess of Pompeii” with her tablet, 50-70 A.D. Fresco photo: National Archeological Museum, Naples, Italy

Modern readers constantly debate the pros and cons of reading on tablets versus bound books, so it’s relevant that the exhibition’s story begins with fourth-century tablets.

Ancient tablets are about the same size as iPad minis, evidence that young people were using portable re-writable (i.e. wax) media long before the modern era. Just look at the portrait of the “Poetess of Pompeii.”

Boudalis makes the case that the technological transition to the “big book” idea began when craftsmen started to modify wax tablet frames (i.e. holes and grooves) so they could stitch and loop several together in a stack. After that, the stacks began to sport wooden covers.

The show includes some rare, early ninth-century manuscripts, when this type of book production was mainly commissioned by monastic religious orders.

Tooled and cut leather on 9th c. Gospel uses similar techniques as footwear. Collection: Morgan Library

In 1911 on his annual pilgrimage to Egypt, J.P. Morgan seized the opportunity to buy several old bound manuscripts discovered in a dry well in the Fayum oasis. The bound pages, most likely a Coptic monastery’s entire library, were hidden a thousand years earlier by monks to save their literature and gospels from destruction by invading armies.

The Morgan Library generously allowed Boudalis to examine the fragile bindings on this ninth-century treasure and lent it to Bard for the exhibition.

Along with ancient, fragile works from The Metropolitan Museum of Art, Brooklyn Museum, American Museum of Natural History, Yale, and other American collections, the exhibition’s digital animations and modern replicas vividly demonstrate how craftsmen bound books, embellished covers, and protected sacred writings.

Modern sample of cross-knit looping technique for ancient socks

Complex looped-thread techniques were used to join sections of these early books – technology application used by many ancient cultures. As evidence, the exhibition features ancient woven leather belts and creative looped-knit socks next to woven book straps and looped-thread bindings of the manuscripts.

Complicated textile patterns and interlocking designs on textile fragments are shown next to similar gilded and tooled leather book covers.

Modern facsimile of the Morgan’s 5th century Glazier Codex. By Ursula Mitra

Gilded and tooled leather shoes were likely made by the same craftsmen who cut, tooled, and gilded leather book covers. Take a look at more on our Flickr album.

As ancient people sought more convenient and artistic packages of their intellectual property, they turned to skilled craftsmen to create it.

Listen to the Boudalis speak about the art of sewing and craft in the birth of books and see his examples of Peruvian feathered blankets, Parcas textiles, and fish nets from Camaroon – which all use simple, one-thread loop techniques to create astonishing things:

Native Inventions in Spotlight as imagiNATIONS Center Debuts in New York

Sixth graders listen to explanation of Native American innovation map

The sixth-graders were having the time of their lives cramming into the rocking kayak, finding secret treasures from far-away cultures in the drawers, and comparing sturdy lacrosse sticks made from natural materials.

It was all part of the joyous opening day of the new imagiNATIONS Activity Center, on the ground floor of the Smthsonian’s National Museum of the American Indian, right off Bowling Green in downtown Manhattan.

NMAI officials blessed the proceedings with percussion and chant, but the genuine thrill was seeing the kids pour into the new center to listen to and experience a new take on science, math, and engineering.

Tip of a contemporary surfboard – originally invented by Hawaiians.

When you walk inside, a wonderful wall summarizes the story – a map of North and South America populated with technical inventions by Native Americans over the last several thousand years! It’s a brilliant summary of the fresh ideas that you’ll encounter around the corner.

Although this sparkling, new, inspirational ImagiNATIONS Activity Center was conceived for children, rest assured that any adult museum lover will be blown away by discovering the technical innovation story too.

Although the first settlements in Manhattan and Broadway itself were created by native populations, city dwellers often get so overwhelmed by towering skyscrapers that they don’t immediately connect native cultures with what exists downtown.

Yup’ik kayak frame created by Bill Wilkinson of Kwigillingok, Alaska from spruce, cedar, driftwood, and walrus bone

OK, maybe no one is reading the news on steles in Mayan hieroglyphics anymore, but the much of the work displayed here is made by living, breathing native artists. The next time you’re stuck on a subway because of a signal malfunction, consider the fact that in the Andes, the community assembles each year to repair their chasm-crossing fiber foot bridges. Now, that’s a commuter maintenance plan!

Or consider that Arctic kayaks are custom designed to suit each individual’s weight and shape.  Or that cool surfer dudes in Hawaii are simply carrying on a wave-riding tradition that extends back thousands of years.

Cold weather waterproof kayak-hunting system

Every step makes you stop and think.  How is it that the Mayans were one of three cultures to invent concept of zero in mathematics? What brilliant minds perfected making waterproof parkas from carcass leftovers or salmon skin?  Or the engineering it takes to design watercraft that doesn’t tip?

Sixth graders learn how igloos are engineered.

The mannequin in the corner displays recently crafted components of “system dressing” for hunting from kayaks in freezing waters.  The parka has waterproof stitching and attaches to the kayak opening.  The visor includes walrus whiskers that aren’t just decoration – they transmit subtle, silent vibrations to the visor that tell expert hunters that their prey has shifted course.

Everything you experience in the center was designed to help teachers inject something new to supplement schools’ math and science curriculums. But the fun factor for learners of all ages is truly off the charts.

You’ll experience how all the significant contributions made by native people in food, architecture, sports clothing, agriculture, and engineering really add up in day-to-day modern life. You’ll want to get into the kayak and open all the drawers yourself.

Port Authority executive Janice Stein and colleague who loaned steel cables from the Bayonne Bridge

From attending the opening, we were able to meet the people from the Port Authority of New York and New Jersey, who donated a piece of repair cable from the recently upgraded Bayonne Bridge for the engineering display. Perfect for seeing and touching to see how Andean fiber cables compare to urban steel.

We also heard the story of how the kayak overhead made a 4,000 journey on a sea plane, a ship, and a truck from the workshop of Bill Wilkinson in Kwigillingok, Alaska to Anchorage to Seattle and to New York City.

Take a look at our Flickr album and make a trip to the Battery as soon as you can. The center, like the NMAI, is free, fully staffed, and open seven days a week.

Exploring drawers of textile samples.

Take your own kids, your neighbor’s kids, or your inner child and get your hands on that igloo downtown and think about what you owe the people living south of the border for the invention of chocolate.

Gold and Other Ancient Luxuries at The Met

Gold crown, headband, and ear flares worn by high-status person from Peru’s Northern Coast (Chongoyape), 800 – 500 B.C. Collection: NMAI, Smithsonian.

What constitutes luxury? Something wildly extravagant, made of expensive and rare materials, and incredibly intricate and beautiful.

There’s plenty on display at the Metropolitan Museum of Art in the Golden Kingdoms: Luxury and Legacy in the Ancient Americas, running through May 28.

The show, which returns to New York after a run at the Getty in Los Angeles, is a fulfilling journey that takes you over 3,000 miles through North and South America and across the years – from 1200 B.C. to the Spanish conquest of mighty kingdoms.

The star attraction is gold, which was hammered and fashioned into portable ornaments worn by high-net-worth individuals centuries ago. Crowns, ear flares, and nose ornaments from Peru’s northern coast, made sometime between 800 and 300 B.C., are on display right at the start of the show.

Front of a headdress from Peru (Moche), 300 – 600 A.D. Collection: Lima’s National Museum

But as you wind your way further through time and cultures, many more virtuoso works are displayed – a gold sheet octopus for the front of a headdress and the dramatic crescent-shaped burial ornamentation for the Lord of Sipán, both Peruvian pieces from the Moche culture made 600 years later.

In the center gallery, you encounter whimsical gold sculptures from Colombia made nearly a thousand years later by Colombia’s Muisca people, who “sacrificed” some of these precious items to the gods by tossing them into lakes or cenotes – a practice that unfortunately led the Spanish to believe that the mythical El Dorado really existed.

Incan tunics for votive figures, 1460 – 1626 A.D. From The Met, Field Museum, and AMNH.

Curators segment the show by highlighting the various approaches to luxury by different indigenous cultures – intricately woven textiles, feathered shirts and temple wall hangings, carved jade, monumental stone portraits of royalty, and even a lime container in the shape of a jaguar that is partly made from platinum.

Because materials were sourced so far from where the luxury items were crafted and preserved, the show weaves a rich tale of trade. Networks for jade far from Guatemala, tropical birds far from the Amazon rainforest, and ocean shells far from the dry Andean highlands.

Pair of gold, shell, and stone ear ornaments from Peru’s North Coast (Moche), 200 – 600 A.D. Collection: The Met

The mosaics, beadwork, and of multiple precious-stone inlay are dazzling, both in their visual impact and when you stop to consider the South American supply chain.

The magical properties of shells were acknowledged by everyone in these ancient kingdoms – from the rulers and lords that sported patterned multicolored shell collars to priests using shell-shaped ceramics for ritual offerings to everyday farmers who ensured sufficient rain by scattering broken shells in their fields.

Mixtec mask of spondylus shell, mother of pearl, and turquoise, 1200 – 1521 A.D. Collection: Italy’s MIBACT Museum of Civilization

Spondylus shells – the ultimate in marine adornment – only came from the oceans near Ecuador or northern Peru. Rulers just had to have them.

By the time the Spanish arrived in the New World, the level of artwork was at an all-time high. A particularly virtuoso inlaid Mixteca mask is shown toward the end of the show – one so beautiful that it came into the hands of Count Medici and is on loan from a museum in Italy.

Take a look at the beautiful items on the Met’s exhibition website and our favorites on our Flickr album.

See what’s behind the golden door by taking a peaceful video walk through this gorgeous show. All you’ll hear are the magical Mayan cenote bells:

Find out more by listening to the audio guide of the show here.

When Jewelry Has Its Own Idea

Organic geometry: Kazumi Nagano’s brooch of folded linen paper and other materials.

Can jewelry actually speak? The Cooper Hewitt curators thought so when they went through the expansive collection that a donor had assembled, as shown in Jewelry of Ideas: Gifts from the Susan Grant Lewin Collection, on view in New York through May 28.

Lewin, who donated her collection to the Smithsonian, was passionate about collecting fairly conceptual wearable art pieces – works that reflected pop culture, or held great symbolic meaning, or told a story that was significant to the artist.

Around 150 bracelets, pendants, necklaces, and rings are on display in the show. They’re all intriguing works on their own, each telling a story, but the selections are nicely classified into sub-groups, such as Nature, Symbol and Metaphor, Memory, and so on.

Nature: Daniel Kruger’s necklace with pressed flowers and leaves.

Some groups tell the art-for-art’s sake story; other groups are made of materials with charged significance. But all reflect the deep thought that jewelry artists give to their work and the delight the wearer has in either sharing the story of the piece or just keeping its secret to themselves.

The show emphasizes how ground-breaking artists have conceptualized jewelry to go beyond the constraints of simply pretty, glitzy, or decorative ends.

For example, the paper necklaces by Kiff Siemmons speak to the artist’s interest in pulling dramatic shapes out of lowly materials and in cross-cultural collaboration – in this case, working with artisans from Oaxaca’s Arte Papel who are expertly reviving pre-Columbian paper making technology with traditional, plant-based dyes.

Attai Chen’s paper, paint and coal necklace from Nature section of the show

In the portion of the show where jewelry reflects society and the human condition, designer Deganit Stern Schocken used crushed soda cans and zircons in a piece named after Israel’s largest checkpoint, evoking the daily West Bank anxieties of passing between Jerusalem and Ramallah.

The fact that Estonian artist Kadri Malik incorporated a large shark tooth in her “It’s Getting So Dark” necklace gives the piece a voice that speaks volumes, even if the wearer doesn’t say a word. The same is true for Attai Chen’s dark riff on nature — dramatic necklace formed from paper, paint and coal.

Art Smith’s 1948 Modernette Cuff Bracelet reflecting the art world’s interest in biomorphic forms

The show also touches on the history of post-war wearable art by innovators in America and Europe, including a biomorphic piece by Sixties jewelry maker Art Smith, who was connecting the dots among the cultural influences he was seeing in painting and dance studios from his Village studio.

What about other art for art’s sake? The curators showcase collection pieces that are colorfully painted, baubles incorporating found objects, and art that simply conveys the joy of pure, clean, abstractions.

Lewin certainly had fun collecting and wearing provocative pieces, and the curators also seemed to have enjoyed displaying these fascinating works in a context that suits them.

Take a look at some of our favorites in our Flickr album.

To give an idea of how kinetic artist Friedrich Becker conceptualized his work in motion, here’s a video showing how his ring activates to convey its story when worn:

This show focuses upon an international array of artists. But for anyone that wants to dig deeper into the roots of American studio jewelry 1940 – 1970, art historian Toni Greenbaum  describes how artist-made jewelry came to its cherished place in the art and design worlds today:

Americas Prehistory Revealed in Places No One Has Looked

Fun Greater Coclé monkey plate from Panama’s Rio Coclé del Sur (AD 700 – 850)

It’s easy to think that that prehistory in America is all about the grand architecture of the Mayans, Incas, and Aztecs. But the National Museum of the American Indian wants you to think differently.The current show at NMAI’s Customs House in New York, Cerámica de los Ancestros: Central America’s Past Revealed, on view through May 20, takes you deep into the rain forests of several countries to show how colorful clay pots reveal a rich story of artistic complexity, style, and cross-cultural trends.

The achievement of the show – a multiyear exhibition that began its run at the NMAI in Washington, DC in 2013 – is telling a story through the humble material that nearly every village home knew how to shape. The everyday nature of the items stands in sharp contrast to the Metropolitan Museum of Art’s current Golden Kingdoms show that focuses on the luxury trade.  Yet, it tells a similar tale.

Mayan rain god Chaac makes an appearance on a Guatemalan incense burner (AD 250 – 900)

In skilled hands, artisans over the last three thousand years transformed their clay into whimsical daily objects, powerful ritual tributes, technological implements, and shockingly intricate storytelling media.

NMAI took a ground-up approach to uncovering history, focusing on six relatively unknown sites where discoveries are being made by universities and students in Belize, El Salvador, Honduras, Nicaragua, Guatemala, Costa Rica, and Panama.

The focus is on the pottery, although you also see jade pendants that the Mayans threw into cenotes as offerings in Guatemala and upscale gold and spondylus shell necklaces excavated in Panama’s Greater Coclé sites.

The show emphasizes the style that each cultural group brought  –Mayan incense burners from Guatemala with dramatic portraits of the rain god Chaac, storytelling painted vessels from Honduras, and vessels, plates, and icons depicting monkeys, tapirs, vultures, frogs, and birds of the surrounding rain forest.

Ulúa River jaguar-paw bowl from Honduras (AD 850 – 950)

The sites where these clay treasures were found functioned primarily as agricultural villages, not grand palaces; however, many sites show paved roads leading in and out.

The artistic and archeological evidence makes it clear that local artists were adapting and interpreting the lore, myths, histories, and styles picked up along the bustling trade routes through Central America, where birds, jade, gold, cacao, and humble pots were being traded, used, and refashioned.

Lempa River artists from El Salvador near Palacio, Cuscatlán made armadillo pots and lots of other animals (AD 900 – 1200)

You don’t often link ancient pottery and mass-market production, but at least one case shows a ceramic mold from El Salvador that was used by the artist to crank out Mayan-style pendants about 1,500 years ago.

There’s also a case showing how pottery stamps were used to embellish textiles even further back in time. These stamps are from Honduras and Costa Rica, but you can be sure that techniques to make your everyday cotton tunic a little nicer was fairly widespread.

View some of our favorite items on our Flickr album.

The introductory gallery of the show describes some of the early archeological activities in Central America, which were often spurred by the powerful agri-businesses (e.g. United Fruit) that set up shop in Central America in the early 20th century.

Examples of how pottery stamps were used to print fabric since 300 BC. Here, a Honduran monkey stamp and two others from Costa Rica.

The show makes the point that the next wave of amateur treasure-hunters in the Sixties and Seventies swept a lot of the archeological finds out of the county and into US and European museums.

Today, however, the NMAI salutes the universities, professors, and students throughout Central America that are discovering ancient histories in their own backyards and developing the scientific skills to contribute to the scientific dialogue about the past.

The show leaves you with a sense that the discoveries are just beginning. Watch this video and travel deep into the rainforests and meet the next generation of Central American archeologists on the cusp of making new discoveries:

Download the catalog here to see maps of the area and get to know more about bustling prehistoric cultural production centers you never knew, like the Ulúa river valley in Honduras and the vibrant Gran Cocle in western Panama.

2012 painted Lenca vessel from Honduras — showing that artists are still going strong after 2,000 years

Nick Mauss Brings NYC Modern Art/Dance Influences to Life at The Whitney

Dancers strike poses inspired by the surrounding works of art in a piece collaboratively choreographed with Nick Mauss

Cecil Beaton’s 1937 Vogue photo of poet Charles Henri Ford in a costume by Salvador Dali

Go when the dancers are there. Entering Nick Mauss: Transmissions, installed on the top floor of the Whitney through May 14, you’ll see them moving behind a transparent scrim as the elevator doors open.

The artist had a vision and the Whitney curators gave him the freedom to scour their deep-storage archives, delineate a space for dancers, install works of art, and write scintillating details about the fruits of his research.

Nick’s vision was to create a visual conversation about the collisions between modern art and dance in New York between 1930 and 1950 – a time when bon vivants, peripatetic painters, scandalous artistes, and boundary-pushing dancers expressed themselves in every manner possible.

He succeeds spectacularly. But the show isn’t laid out in a chronological manner like a history show. It’s more of a curated, free association experience that genuinely works.

Visitors encounter Whitney works that are almost never displayed, photos from the Kinsey Institute, works from the NYPL’s Jerome Robbins Division archive, ephemera from personal collections, and Nick’s own creations.

1928 dancer-inspired sculptures by Elie Nadelman stand in front of Nick’s mirrored mural.

Nick’s put a quartet of live dancers at the center of the swirl, encouraging and challenging visitors to explore clues surrounding them – private artistic photos, Diaghilev’s calling card, costume designs by Dorothea Tanning, a video of Balanchine in rehearsal.

As dancers quietly assume poses, visitors are left to move about and make their own connections. Do the dance poses echo the quiet Gaston Lachaise or Elie Nadelman sculptures, or the over-the-top expressions of NYC ballet superstars in Carl Van Vechten’s slide show splashed across the opposite wall?

Nick’s research unearthed an extraordinary wealth of information about relationships among artists, cross-currents of artistic influence, intimate social circles, and gay life. His idea was to inject a little more color to the American modern-art narrative.

One of 830 slides taken of American Ballet Theatre dancers by Carl Van Vechten, America’s first dance critic.

When the Whitney staff read the captivating associations that Nick uncovered as he selected objects for the installation, they decided that it was too rich to simply identify things in the traditional cut-and-dried museum label card format

The curators mounted Nick’s extraordinary background stories next to the artworks, photos, stage set mock-ups, and costume designs to let visitors get inside Nick’s head and share in his fun.

The stories – like the dance quartet – encourage visitors to connect their own knowledge about the origins of modern dance and modern art in New York with what they see and read:

What impact did modern dance pioneers Loie Fuller and Ruth St. Denis have on 1920s sculpture? How did a Ballet Russe-obsessed cultural impresario convince George Balanchine to start the New York City Ballet?

Reflected in Nick’s mirrored mural, a monitor shows videos of Balanchine rehearsing the New York City Ballet.

What was a sophisticated dance critic doing in his studio with props, costumes, Agnes de Mille, and stars of the New York ballet world?

The beauty of Nick’s installation is that people wandering about the space are able construct their own visual and mental narratives and understand the swirl of modernism from that time in a new way. Take a look at our Flickr album to view some of our favorite works in the show.

The choreographed piece was developed collaboratively by Nick and the dancers. The complete experience is poetic, revelatory, interactive, and constantly in motion.

The dancers perform from 12 p.m. to 4 p.m. daily, and also on Friday nights from 6 p.m. to 10 p.m.

Here’s a short clip of the quartet of dancers performing in the gallery:

And another short clip of duets:

Club 57 Rejects at MoMA 35 Years Later

Music poster for Club 57

They didn’t fit in to any of the scenes back in the Eighties, but now they have their own show at MoMA in a basement club all their own – just like in the old days.

Entering Club 57: Film, Performance, and Art in the East Village, 1978–1983, on view at the Museum of Modern Art through April 8, you’ll be required to find the right way downstairs, peek behind curtains, and lurk around corners where transgressive, challenging art is on display.

The show is a tribute to the ultimate DIY art scene in Alphabet City at a time in New York when things were just plain tough.

Housed in the basement of the Polish National Church on St. Mark’s Place, the misfits invited their friends to imagine and create performance art on a regular basis.

Klaus Nomi’s cape, from his 1978 New Wave Vaudeville finale

Although Danceteria and The Pyramid Club were contemporaneous music scenes, Club 57 was the place to create characters, imagine scenarios, revel in kitsch, celebrate “bad” art, and create performance art or a DIY film festival every night.

The kids – many classmates from School of the Visual Arts – created and handed out flyers to entice the adventurous to witness the uncensored experimentation.

It’s where Keith Haring, Joey Arias, Ann Magnuson (MoMA’s guest curator), and others spent their formative years dressing up, wigging out, and pushing boundaries.

The show displays ephemera from those years and experiments, from Klaus Nomi’s transparent cape (when he appeared as the closing act in New Wave Vaudeville in 1978) to Clayton Patterson’s flyers based on the latest in new technology in 1983, the color Xerox. See it, start to finish, in our Flickr album.

Kenny Scharf’s recreation of his 1979 Cosmic Closet

The installation is on two levels, but downstairs is where it’s all happening. Silkscreened posters by John Sex poke out of the dark. A secret hideaway reveals Kenny Scharf’s black-light psychedelia “Cosmic Closet.”

Hand-crafted calendars by Ann Magnuson illustrate the variety of activities that took place nightly – film screenings, performance, music, and lady wrestling.

Collaged and Xeroxed zines, drag performances with small casts of thousands, and graffiti art jolted life into a subculture struggling to make ends meet, live in a city clawing its way back from financial ruin and high crime, and trying to make sense of the mysterious illness that was plaguing the gay community.

Richard Hambleton’s 1983 Shadowman series

One person’s trash is another one’s art. And the reverse is true — Basquiat was busy sprinkling his moniker all over the decaying walls of the East Village, and Richard Hambleton’s epic Shadowman paintings were popping up in the neighborhood where you’d least expect them. The street and the art were in an ever-renewing cycle.

This immersive journey back in time is stupendous. Be sure to hang out in the basement to watch two or three of the videos from Club 57’s heyday.

For now, take a walk through the show with Frank Holliday, one of the founding members of Club 57.

Also, watch and listen to the artists recollect club experiences during MoMA’s opening night party.

Mapping Roads to America’s Revolution

1761-1769 surveyor’s compass and chain, the way early America was mapped

How did anyone find their way around before GPS and digital mapping software?  The painstaking task of making maps fell to surveyors walking the land with compasses and chains, expert draftsmen, masterful engravers, and printmakers. If you wanted anything in color, you’d have to get out the watercolor set.

The show at the New-York Historical Society, Mapping America’s Road from Revolution to Independence, on display through March 11, presents glorious examples of the art of mapmaking during America’s colonial days, the fight for independence, and the aftermath of the British defeat.

Although the show was originally mounted by the Boston Public Library with key holdings from the Leventhal Map Center, the NYHS show adds items from its own collection – a letter from George Washington just before the Battle of Brooklyn, a beautifully illustrated journal of a French officer aboard the French ship Hercule, and delightful illustrations of life in Lower Manhattan 35 years after the Declaration of Independence was read to the troops.

Local maps carved into a powder horn in 1775 by a British soldier occupying Boston.

Check out our Flickr album of some of our favorites from the show.

The first gallery showcases the two-part 1754 Peter Jefferson-Joshua Frye map, which was the go-to cartography for everyone in the Tidewater and the Blue Ridge frontier throughout the 18th century.  Yes, it was created by Tom’s father and reproduced over a dozen times by European mapmakers.

The show features engravings by Paul Revere, broadsides vilifying the Stamp Act, announcements of New York’s would-be Tea Party, maps made by both the British and Continentals (even one carved on a powder horn), including the stupendous, famed, gigantic Ratzer map of Lower Manhattan.

1781 hand-colored French engraving showing the French armada and celebrations following the British surrender at Yorktown.

The central gallery features battleground maps, including the New Jersey standoff at Monmouth and evidence of the French blockade that won the war at Yorktown. (Is that partying in the streets?)

The final gallery celebrates post-war America: the creative 1789 New York City business directory (complete with fold-out map of the town) and a curious 1784 proposal for ten additional western states, as named by Thomas Jefferson. Anyone want to homestead in Polypotamia?

Close up of French 1776 engraved hand-colored map of Boston harbor.

Following a successful run in Colonial Williamsburg, this show brings the art, logistics, design, and scope of the Revolution to grand, colorful life.

If you can’t get to the show in person, take time to go through the incredible website for the 2015 edition of this show in Boston, which walks you through maps of Boston, including the showdown between the Americans and British when the city was still practically an island in the bustling bay. And don’t forget to check out the interactive of the Jefferson-Frye map here, and compare what Virginia and DC looked like when rivers were roads with the interstates today.

Modern Japanese Design from Humble Plants Blossoms at Met

2017 immersive bamboo sculpture by Tanabe Chikuunsai IV

Ancient grasses are the medium through which master craftsmen have made eye-popping, intricate statements, as evidenced in the Metropolitan’s exhibition, Japanese Bamboo Art: The Abbey Collection, running until February 4.

The show opens with a dynamic, undulating tiger-bamboo sculpture installation by Tanabe Chikuunsai IV, a modernist descended, trained, and influenced by three previous generations of acclaimed Japanese bamboo innovators.

In fact, families passing on the secrets and traditions in three different regions of Japan is a featured theme of the show. In many cases, work by fathers and sons is shown side-by-side, such as the intricate works by Tanabe’s own great-grandfather and grandfather, and the stunning sculptures by Honma Hideaki and his father, Honma Kazuaki.

Mid-19th c. hanging cicada-shaped basket collected by Moore

The show showcases contemporary and 20th-century bamboo art from the Abbey Collection (which will eventually be given to the Met) alongside 19th-century pieces collected and donated to the Met in different eras.

For example, the Met received a bonanza of Asian art from Tiffany’s artistic director of silver, Edward Moore – over 80 textiles, bamboo baskets, metal work, and ceramics – from his overseas journeys in the 1860s and 1870s.

Beautiful gold-and-lacquered bamboo pieces that he collected are displayed in this show, alongside kimonos, painted screens, and netsuke-toggled containers featuring images of bamboo growing wild.

Modern lines of 1940s Peony Basket by Maeda Chikubosai

There’s also a unique bamboo and rattan bowler hat from the 1880s, courtesy of the Abby Collection, which injects a bit of the “Pacific Overtures” feel to the show, demonstrating how Western influences began to creep into Japan and push artists, such as Shokosai, to use traditional materials in contemporary life. In this case, snappy items sported by fashionable celebrities.

Despite the centuries in which craftsmen shaped large and small specimens of some of the more than 600 species of these grasses, bamboo work remained classified as “craft” versus “art.”

By 1929, however, the up-and-coming generation of bamboo innovators finally accomplished what their artistic ancestors had not – full recognition by the Japanese art hierarchy that their creations were on a par with painting, other types of sculpture, and fashion.

2014 sculpture by Honma Hideaki next to 1983 panel by his father, Honma Kazuaki

An example is Sakaguchi Sounsai’s fruit tray, one of the first pieces of bamboo works accepted into a government-organized national art exhibition. Kudos to the Abbey Collection and the Met for showing how Japanese artists took a humble plant and made it blossom into a dramatic, rich, intricate statement reflecting modern times.

Take a look at everything on the Met’s website and our favorites on Flickr, which shows some of the Moore and Abbey-collected works in chronological order.

To get an idea of the skill involved in transforming these natural materials, watch this time-lapse video of The Gate, the dynamic, undulating installation dominating the show’s entrance, created by a team led by bamboo artist Tanabe Chikuunsai IV.

And listen to Hiroshi Sugimoto, the famed photographer, looks at Tosa Mitsunobu’s 15th-century Bamboo in the Four Seasons screen, also included in this show at the Met, describing how a two-dimensional work brilliantly uses nature to convey the passage of time.

MoMA Picks Fashion Items with Modern Impact

1970 looks envisioned by Rudi Gernreich people in the Year 2000

The MoMA design department came up with a list of 111 clothing items that have had an impact on the world and is presenting them for your reflection through January 28  in Items: Is Fashion Modern?

Capri pants, graphic T-shirts, jumpsuits, backpacks…they’re easy to identify, but do you really know where they came from or where they’re going?

The design team dug deep, interviewing experts, commissioning new designs, and taking you on quite a journey from what seems familiar but has deeper implications and meanings.

Each item on the list gets more-or-less the same treatment: familiar examples, a little historic context, audio by experts intimately familiar with the prototype and its societal significance, and maybe videos providing a little more background. (Go, Beatnik video, next to the felt berets and black turtlenecks!)

Close-up of MoMA-commissioned jumpsuit by Richard Malone, made from recycled acrylics

There are sections on shaping undergarments, luxury items, expedition wear, and power dressing. Check out our Flickr album of some of our favorites, and be sure to check out the video of the graphic T-shirt installation.

The MoMA team gets the digital gold star for using sound, video, social media, and social platforms to explore each item on the list. Hear the many voices who contributed to the show – designers, curators, fashionistas – on MoMA’s terrific audio tour.

For example, everyone knows “the little black dress” but MoMA calls it “a concept” and then displays everything from Gabby Chanel’s original 1920s bugle-beaded innovation to Gianni’s safety-pin number to subversive top-shorts combos for a hip-hop crowd by Rick Owens.

It’s nice to see all the versions while listening to FIT’s Valerie Steele on the audio tour and to watch the gallery video of how the laser-cut nylon pieced dress by Nervous System symbolizes the LBD’s future.

1997 A-POC Queen by Miyake Design Studio — one tubular piece of cloth knitted by an industrial machine from one thread.

And as for the future, there are plenty of visions: Gernreich’s 1960s take on what people would be wearing in the Year 2000. Donna’s Seven Easy Pieces from the Eighties are still being treasured as components for a totally modern dressing solution.

It’s remarkable to think that the Miyake Design Studio’s innovative, red-hot one-thread tubular computer-knit everything-in-one piece first debuted in 1997 and that paper shift-dresses weren’t born yesterday.

A soft, doe-colored Halston Ultrasuede shirtdress is featured in one of the final galleries, but there’s nothing about its demure look to suggest the societal fashion mania that ensued during the Seventies for this washable suede-like innovation.  It was one of the decade’s had-to-have items.

There’s plenty of flash, surprise, and history to go around. Sign up for MoMA’s free course on Fashion as Design on Coursera and poke through MoMA’s YouTube channel for insights on Saville Row suits, fashion lifecycles, digital dresses, and more.

Take a walk with MoMA’s design curator Paola Antonelli though this enjoyable, provocative show:

Also, MoMA produced a set of videos to provide a behind-the-scenes look at some of the garments commissioned especially for the show, such as futuristic biker jacket by Asher Levine and James DeVito. Step into their atelier as they enhance their design: