Beer Makes Pots Sing at Met Breuer

Vessels from a range of eras, wired to amplify their ambient tone

Take 5,000 years of ceramic vessels from the Met’s collection, give them to art-installation genius Oliver Beer, and he’ll create something that will never let you think about fired clay or cast bronze the same way again.

Beer has unleashed the “voices” of 32 precious objects in the beautiful, unforgettable installation Oliver Beer: Vessel Orchestra, in a fifth-floor showcase at the Met Breuer through August 11.

Beer recognized that ceramic and metal containers each have their own distinctive ambient note. It took him three years of searching through the Met’s collection to find which vessels among thousands could emit precise notes.

Oliver Beer at the mixing board and keyboards, demonstrating how the voices of the vessels are activated.

When you enter the Met Breuer gallery, you’ll meet his perfect cast. Beer has a sound mixer and keyboard to activate and amplify different combinations of sound from the 32 installation stars. A single microphone captures the natural, ambient sound of each vessel.

After spending decades on the Met’s shelves and in storage, each vessel’s distinctive voice is brought life in contemporary performance. As Beer and other artists play the keyboard, objects created in different eras and cultures blend their singular voices. They sound perfect.

Met LiveArts has invited guest artists to perform on Friday nights throughout the run of the show. When we were there, Helga Davis, a soloist who has triumphed in avant-garde operas like Einstein on the Beach, explained why she found the sensation so satisfying.

Vocalist Helga Davis

She said that she loved feeling her own voice “disappear” when the note she sang blended with a vessel’s own singular note. Listen in on our video clip.

Recently, the Brooklyn Raga Massive collaborated with the vessels in live performance to create a meditative, transcendental experience. Upcoming collaborators include composers Nico Muhly (August 4) and John Zorn and company (August 9).

Vessels in the orchestra — Qing Dynasty porcelain vase (1644-1911) and the back of one of Betty Woodman’s 2003 series The Ming Sisters.

When live performers are not present, Beer has programmed the keyboard to activate his ensemble. A little light on the cord running to each vessel illuminates when the vessel is singing, so viewers can see exactly who’s contributing to the ambiance at any given moment.

The vessels are quite an elegant crew, including a sinuous art nouveau porcelain, a sleek modern bronze portraits by Lachaise, and a monumental angular slab pot by American master William Daley.

Visually, the vessel presentation is clever. Betty Woodman’s whimsical 2003 ceramic trio The Ming Sisters knocks a bit of seriousness off their otherwise tightly controlled neighbor — turquoise-and-gold Qing Dynasty porcelain masterwork.

Vessels wired to amplify their ambient tone, including a female effigy (7th – 6th c. B.C.), Beatrice Wood’s fish, an Iranian storage jar (3800 – 3700 B.C.), and a Canaanite jar (1500 – 1400 B.C.).

And Beatrice Wood’s 1947 fish pot is swimming, singing, and bringing the fun out of a totally ancient threesome – an old, tipped-over Canaanite jar, an ibex wandering across a 4th millennium B.C. Iranian pot, and a 7th century B.C. lady.

Some things that look ancient aren’t. A simple, unassuming, unembellished creation seems to have been made at a more primitive, far-away time. But it’s a 1975 stoneware pot created by artist Juan Hamilton, Ms. O’Keefe’s friend and assistant, who taught her how to make pots in her later years at Ghost Ranch.

There’s so much to hear and see in this show, so be sure to experience this extraordinary ensemble before August 11. See close-ups of some of our favorite Met singers on Flickr.

Here, the engaging and brilliant Oliver Beer explains how it all comes together:

MoMA Signs Off with Brancusi

Brancusi’s 1930s marble Fish

MoMA is taking a four-month break while it reinstalls its collection in its expanded 53rd Street home. For nearly a year before it closed its doors, MoMA provided a beautiful gathering space devoted to a much-loved modern master in a beautiful show Constantin Brancusi Sculpture.

Always packed with admirers, you could frequently hear visitors that turned the corner and entered the gallery exclaim, “Wow!”

There they all were – Brancusi’s marble The Fish sculpture that seemed to be swimming, the soaring Bird in Space, and the primal tall oak Endless Column.

1910 marble Maiastra, a mythical Romanian bird with a pedestal created from another sculpture

Everything was drawn from MoMA’s expansive collection. Every viewpoint joyfully represented what contemporary audiences love about Brancusi’s work. View it in our Flickr album.

Hard to believe that the epic Maiastra was created in 1910 or that this innovator grew up as a woodworker in the rural Romanian countryside and walked across the continent to relocate to Paris to be where the early modernist practice and philosophy were percolating.

For a fun look at how it all began for Mr. Brancusi, watch the film that MoMA created using footage shot by his buddy, Man Ray here and also listen to a jazzy playlist of Brancusi’s favorite songs and atonal orchestral hits of the day.

Brancusi’s work is the epitome of Modern to the contemporary eye, but it wasn’t always that way. One of the most beloved pieces in the room was initially considered a blasphemy to art when it was first exhibited in the 1913 Armory Show in New York.

Listen to MoMA tell the story:

MoMA on 53rd Street reopens on October 21. MoMA PS1 in Long Island City remains open.

New York Says Good-bye to Basquiat

Grid of 1982 works on the second floor

The toughest ticket in town for several months has been the free admission ticket to view the superb Jean-Michel Basquiat exhibition at the new Brant Foundation art study center in the East Village, on view through May 15.

Since few have been lucky enough to get in the door, we’re giving you a peek inside through our Flickr album, featuring some of our favorite works on all four floors of the renovated space along East Sixth Street.

The show features over sixty of Basquiat’s works, primarily from 1981-1982. The paintings, drawings, and sculptures were created just after Basquiat stopped spray-painting building surfaces and doorways. It was a rough-and-ready time in the East Village, nearly a decade before the neighborhood became immortalized in the first draft of Rent.

1982 acrylic Boy and Dog in a Johnnypump

Basquiat became known to downtown New Yorkers by signing his ubiquitous graffiti with “SAMO”.  Although he dropped that signature in 1979, he never truly put away his spray can, shifting instead a more gestural mix of spray paint, crayons, and acrylics on wood panels and canvases that display his painterly genius, urban smarts, and social commentary.

The wide galleries and large, airy windows of the gallery space contrast to the voice and vision screaming out from every large work on the wall.

Section of 1981 oilstick and acrylic Per Capita

Many skulls, spirits, pop references, classical allusions, punky lettering, and gestural color are from 1981, the same year Basquiat had his first solo show in Modena, Italy. Per Capita brilliantly mixes sports, race, and economics with messy, riotous references to a deified African-American Olympic boxing legend and scratchy, handwritten national income statistics.

Basquiat’s 1982 work continues in the same vein – the year he was included in a prestigious solo show in glamorous Soho back home. The exhibition includes – but does not identify – the famous 1982 Basquiat skull painting acquired in 2017 by Yusaku Maezawa for $110 million, which was the subject of a one-painting show last year by the Brooklyn Museum.

1982 Dos Cabezas from a private collection.

The second floor displays a high-rise grid of Basquiat’s work from 1982, including a double portrait of himself and Andy.

Witnessing the scale and scope of this output by this 21-year-old genius is astonishing…just a fraction of the thousands of works he created before expiring just six years later.

Several later works are included. Two spectacular works from 1984 are Gold Griot, a magical man-spirit painted on a massive slatted wood panel, and Grillo, an elaborate three-dimensional installation on loan from the Louis Vuitton Foundation, which co-sponsored this exhibition.

Detail from 1987 Unbreakable, loaned from a private collection.

Unbreakable from 1987 finishes up the show just before you exit through the back door beyond the gift shop, walk between the ancient buildings, and emerge onto East Seventh Street.

Enjoy walking through the show here.

City Dreams by Bodys Isek Kingelez

Visionary Dorothea model created from cut paper and found objects in 2007 welcomes visitors to the show.

You can see what dreams are made of on MoMA’s upper floor when you walk into a world created by a self-taught artist from Zaire who saw all the possibilities of a new nation as his country transitioned from Belgian colonization.

Closeup of 1996 Ville Fantôme, a large utopian cityscape of cut paper, packaging, collage, and paint.

Bodys Isek Kingelez: City Dreams is a retrospective of visionary cities, skyscrapers, public buildings, stadiums, and monuments created from paper, cardboard, packaging, paint, ink, bottle caps, and other stuff over his lifetime. Experience the sheer genius of it all – and a virtual-reality tour – through January 1.

Three of his eight fully realized city models are featured at MoMA – examples of work that was eventually shown in (and collected by) art museums throughout the world.

Kingelez (1948-2015), who came from a small colonial village in the Congo, was taught by missionaries early on and went on to teach secondary school. But when political change came to the Belgian Congo in the Sixties, Kingelez became determined to contribute his vision to what his country could become.  And he used the materials at hand to create models of buildings that symbolized harmony, peace, and understanding.

After his work was shown in Paris, the international art world came calling, and Kingelez had the opportunity to work full time as an artists, creating ever more elaborate cities and models. Although he never traveled out of Zaire until 1989, Kingelez always imbued an international vision to his creations.

Detail of 1992 Reveillion Federal, a temple to democracy.

The models are precise, clean-cut visions of the future.  MoMA has created a VR-headset experience where you can walk through one of the cities, fly to the top of skyscrapers, and cross bridges to the future.  It’s a great way to enter 2019.

Take a look at our Flickr album of some of the work in this amazing show.

Enjoy this video of the artist himself showing how nature and lofty ideas can be put to work in architecture, engineering, and design:

 

For more on Kingelez and his life, click here. For a soundtrack, MoMA’s assembled a great one from Zaire here.

Catholic Inspiration for Fashion at the Met

Balenciaga’s 1967 silk wedding dress in the Romanesque Chapel at the Met Cloisters

The brilliant installation of haute couture in the historic halls of the Met Cloisters, Heavenly Bodies: Fashion and the Catholic Imagination, closing October 8, also serves as a surprising showcase for the spectacular medieval art residing in the same space.

Curator Andrew Bolton’s thoughtful placement and narrative creates a genuine conversation between European couture and religious-themed works made over 500 years ago at both the Cloisters and the Met’s Fifth Avenue location.

The Cloisters show starts spectacularly with Balenciaga’s 1967 wedding dress dramatically casting shadows across the floor of the largest room at the Cloisters, the Romanesque chapel with its outsized arch and crucifix.

Closeup of Jean Paul Gaultier’s 2007 evening ensemble printed with 15th c. image of the Virgin by Jean Fouquet.

The jeweled pieces of German stained glass are echoed by Gaultier gowns, and Craig Green’s avant-garde ensembles created from Islamic prayer rugs are at home amidst the 13th century tapestries in the Hall of Heroes. Looking at each contemporary expression fully reflects the magnificent artwork resting just a few feet away.

Hidden spaces, leafy cloisters, underground tombs, light-filled corridors, and dark, secret corners of the Treasury all provide surprises and context for exploring visitors – Valentino’s Garden of Eden dress, Galliano’s Machiavelli gown for Dior, Dolce & Gabbana’s gold silk-and-metal macramé wedding ensemble, and McQueen’s crown-of-thorns headpiece.  Seek and you will find.

Sleeve detail of monastic paper taffeta 1969 evening dress by Madame Grés.

Take a look at our Flickr album to see many close-up the details of all the clothes and surrounding artwork.

The Met has gone all out to make the connections between clothes and the Catholic themes explicit, providing innovative high-res photos, several brief videos and blog posts. Read more about the themes here.

Andrew Bolton, the show’s curator, gives an overview of all the inspiration and documentation of the exquisite clothing, jewelry, and inspirational art work in the show in this video here.

Closeup of Olivier Theyskens’ 1999 evening dress with a hook-and-eye closure in the shape of the cross. From the Crusades section of the show in the Gothic Chapel.

Click here to walk through every room of the Cloisters with Andrew Bolton and hear him explain how he made the selections according to the surrounding artworks.

The Fifth Avenue portion of the show is, like so much of Catholic pageantry, more of a public event, filling the Medieval hall with fashions inspired by angels, secular clergy, nuns, Mary, and saints, all dominated by an Ecclesiastical Fashion Show.

The Fifth Avenue portion of the show is, like so much of Catholic pageantry, more of a public event, filling the Medieval hall with fashions inspired by angels, secular clergy, nuns, Mary, and saints, all dominated by an Ecclesiastical Fashion Show.

Highlights include a procession of works from Gianni Versace’s last collection, Gaultier’s hologram votive dress, Mugler’s floating angel, and the loft high above it all, populated by ethereal figures wearing choir robes by Balenciaga.

1984 dress by Thierry Mugler from his Winter of Angels collection, part of the Celestial Hierarchy at Fifth Avenue

Here’s a link to the Met’s walkthrough video.

An important part of the Met’s undertaking is a spectacular mini-exhibition of incredible works of clothing art from the Vatican, which took significant negotiation. Here, Andrew shows highlights of the items on loan from the Vatican, some of which have never been displayed abroad before.

Walk through the Met’s Vatican section of the show here.

Statues Converse in “Like Life” at Met Breuer

Two “ballerinas” — a costumed 1880 Degas bronze and a clothed 2007 mannequin by Yinka Shonibare. Collection: The Met and private.

Can statues talk to one another? If you visit the Met Breuer’s exhibition, Like Life: Sculpture, Color, and the Body (1300 – Now) before July 22, you’ll find out. The 120 sculptures on display across two floors are having some pretty major conversations among themselves.

For starters, just witness the dialog between everyone’s favorite, the dressed bronze Degas ballerina, and Yinka Shonibare’s little girl statue who mimics the ballerina’s pose with a gun hidden behind her back.

Or the “conversation” between modern installations, such as the hyper-real day-in-the-life illusions by Duane Hanson, and the Renaissance statues evoking a more classical human “ideal”.

Is “white” better than color? Does one statue appear more “noble” than other? Do you “like” one better than another? The questions in your head keep flowing as you make your way around corners and bump into other provocative pairings.

Duane Hanson’s 1984 bronze, “Housepainter II.” Private collection

In the galleries devoted to the “presumption of white” theme, you will see and experience what happens when classicists decided apply colored wax to otherwise “white” statues’ to create a more “real” illusion. Does it work?

Witness John Gibson’s 1850s “Tinted Venus.” Victorian audiences were shocked that it looked like a “naked lady” and not like the popular, idealized goddess.

Will this show be the first time you encounter the contemporary life-size Jeff Koons porcelain of Michael Jackson and his pet primate, Bubbles? If so, it will probably stop you in your tracks. It’s right next to an 18th-century painted plaster experiment by Canova. Just what is it about this pairing that seems so “off”?

1894 marble sculpture of Louise Gould by Saint-Gaudens with wax version commissioned to “bring her back to life”. Private collection.

The show pulls from a wide range of collections within the Met – contemporary, European, and the Cloisters – and beyond. It’s all designed to pull art out of its historical context, ask questions, and encourage you to look at historical sculpture in a new way.

What happens when Medieval sculptures of the saints become overtly muscle-bound? How do artists incorporate clothes, hair, and real human teeth to give their creations a different form of life? How to contemporary artists riff on ancient forms to start a new conversation?

1989 reproduction of 1765 mechanized “Sleeping Beauty”. From Madame Tussaud’s, London.

Look at some intriguing selections from the show in our Flickr album.

The Met has convinced other museums to contributed show-stoppers that normally don’t travel – a costumed 18th-century bullfighter from Spain, an eerie 16th-century Florentine “Saracen” mannequin used for jousting, and a highly disturbing life-sized sculpture of 19th-century UK philosopher Jeremy Bentham, which contains his actual body.

The other floor explores “proxies” for the human body, such as life-size mannequins and sometimes creepy artist “dolls.” Sculpting in wax is a tried and true artist technique that gives the appearance of flesh.

Examine the light-breathing mechanized wax beauty from Madame Tussaud’s of London, and the bust of Mrs. Gould that Saint-Gaudens crafted for her bereaved husband so that he could pretend that she was still there.

The journey through the show evokes a range of genuine emotion, strange attraction, and shock, just as the artists intended.

Listen as the curators provide a brief tour of the exhibition:

Gold and Other Ancient Luxuries at The Met

Gold crown, headband, and ear flares worn by high-status person from Peru’s Northern Coast (Chongoyape), 800 – 500 B.C. Collection: NMAI, Smithsonian.

What constitutes luxury? Something wildly extravagant, made of expensive and rare materials, and incredibly intricate and beautiful.

There’s plenty on display at the Metropolitan Museum of Art in the Golden Kingdoms: Luxury and Legacy in the Ancient Americas, running through May 28.

The show, which returns to New York after a run at the Getty in Los Angeles, is a fulfilling journey that takes you over 3,000 miles through North and South America and across the years – from 1200 B.C. to the Spanish conquest of mighty kingdoms.

The star attraction is gold, which was hammered and fashioned into portable ornaments worn by high-net-worth individuals centuries ago. Crowns, ear flares, and nose ornaments from Peru’s northern coast, made sometime between 800 and 300 B.C., are on display right at the start of the show.

Front of a headdress from Peru (Moche), 300 – 600 A.D. Collection: Lima’s National Museum

But as you wind your way further through time and cultures, many more virtuoso works are displayed – a gold sheet octopus for the front of a headdress and the dramatic crescent-shaped burial ornamentation for the Lord of Sipán, both Peruvian pieces from the Moche culture made 600 years later.

In the center gallery, you encounter whimsical gold sculptures from Colombia made nearly a thousand years later by Colombia’s Muisca people, who “sacrificed” some of these precious items to the gods by tossing them into lakes or cenotes – a practice that unfortunately led the Spanish to believe that the mythical El Dorado really existed.

Incan tunics for votive figures, 1460 – 1626 A.D. From The Met, Field Museum, and AMNH.

Curators segment the show by highlighting the various approaches to luxury by different indigenous cultures – intricately woven textiles, feathered shirts and temple wall hangings, carved jade, monumental stone portraits of royalty, and even a lime container in the shape of a jaguar that is partly made from platinum.

Because materials were sourced so far from where the luxury items were crafted and preserved, the show weaves a rich tale of trade. Networks for jade far from Guatemala, tropical birds far from the Amazon rainforest, and ocean shells far from the dry Andean highlands.

Pair of gold, shell, and stone ear ornaments from Peru’s North Coast (Moche), 200 – 600 A.D. Collection: The Met

The mosaics, beadwork, and of multiple precious-stone inlay are dazzling, both in their visual impact and when you stop to consider the South American supply chain.

The magical properties of shells were acknowledged by everyone in these ancient kingdoms – from the rulers and lords that sported patterned multicolored shell collars to priests using shell-shaped ceramics for ritual offerings to everyday farmers who ensured sufficient rain by scattering broken shells in their fields.

Mixtec mask of spondylus shell, mother of pearl, and turquoise, 1200 – 1521 A.D. Collection: Italy’s MIBACT Museum of Civilization

Spondylus shells – the ultimate in marine adornment – only came from the oceans near Ecuador or northern Peru. Rulers just had to have them.

By the time the Spanish arrived in the New World, the level of artwork was at an all-time high. A particularly virtuoso inlaid Mixteca mask is shown toward the end of the show – one so beautiful that it came into the hands of Count Medici and is on loan from a museum in Italy.

Take a look at the beautiful items on the Met’s exhibition website and our favorites on our Flickr album.

See what’s behind the golden door by taking a peaceful video walk through this gorgeous show. All you’ll hear are the magical Mayan cenote bells:

Find out more by listening to the audio guide of the show here.

When Jewelry Has Its Own Idea

Organic geometry: Kazumi Nagano’s brooch of folded linen paper and other materials.

Can jewelry actually speak? The Cooper Hewitt curators thought so when they went through the expansive collection that a donor had assembled, as shown in Jewelry of Ideas: Gifts from the Susan Grant Lewin Collection, on view in New York through May 28.

Lewin, who donated her collection to the Smithsonian, was passionate about collecting fairly conceptual wearable art pieces – works that reflected pop culture, or held great symbolic meaning, or told a story that was significant to the artist.

Around 150 bracelets, pendants, necklaces, and rings are on display in the show. They’re all intriguing works on their own, each telling a story, but the selections are nicely classified into sub-groups, such as Nature, Symbol and Metaphor, Memory, and so on.

Nature: Daniel Kruger’s necklace with pressed flowers and leaves.

Some groups tell the art-for-art’s sake story; other groups are made of materials with charged significance. But all reflect the deep thought that jewelry artists give to their work and the delight the wearer has in either sharing the story of the piece or just keeping its secret to themselves.

The show emphasizes how ground-breaking artists have conceptualized jewelry to go beyond the constraints of simply pretty, glitzy, or decorative ends.

For example, the paper necklaces by Kiff Siemmons speak to the artist’s interest in pulling dramatic shapes out of lowly materials and in cross-cultural collaboration – in this case, working with artisans from Oaxaca’s Arte Papel who are expertly reviving pre-Columbian paper making technology with traditional, plant-based dyes.

Attai Chen’s paper, paint and coal necklace from Nature section of the show

In the portion of the show where jewelry reflects society and the human condition, designer Deganit Stern Schocken used crushed soda cans and zircons in a piece named after Israel’s largest checkpoint, evoking the daily West Bank anxieties of passing between Jerusalem and Ramallah.

The fact that Estonian artist Kadri Malik incorporated a large shark tooth in her “It’s Getting So Dark” necklace gives the piece a voice that speaks volumes, even if the wearer doesn’t say a word. The same is true for Attai Chen’s dark riff on nature — dramatic necklace formed from paper, paint and coal.

Art Smith’s 1948 Modernette Cuff Bracelet reflecting the art world’s interest in biomorphic forms

The show also touches on the history of post-war wearable art by innovators in America and Europe, including a biomorphic piece by Sixties jewelry maker Art Smith, who was connecting the dots among the cultural influences he was seeing in painting and dance studios from his Village studio.

What about other art for art’s sake? The curators showcase collection pieces that are colorfully painted, baubles incorporating found objects, and art that simply conveys the joy of pure, clean, abstractions.

Lewin certainly had fun collecting and wearing provocative pieces, and the curators also seemed to have enjoyed displaying these fascinating works in a context that suits them.

Take a look at some of our favorites in our Flickr album.

To give an idea of how kinetic artist Friedrich Becker conceptualized his work in motion, here’s a video showing how his ring activates to convey its story when worn:

This show focuses upon an international array of artists. But for anyone that wants to dig deeper into the roots of American studio jewelry 1940 – 1970, art historian Toni Greenbaum  describes how artist-made jewelry came to its cherished place in the art and design worlds today:

Americas Prehistory Revealed in Places No One Has Looked

Fun Greater Coclé monkey plate from Panama’s Rio Coclé del Sur (AD 700 – 850)

It’s easy to think that that prehistory in America is all about the grand architecture of the Mayans, Incas, and Aztecs. But the National Museum of the American Indian wants you to think differently.The current show at NMAI’s Customs House in New York, Cerámica de los Ancestros: Central America’s Past Revealed, on view through May 20, takes you deep into the rain forests of several countries to show how colorful clay pots reveal a rich story of artistic complexity, style, and cross-cultural trends.

The achievement of the show – a multiyear exhibition that began its run at the NMAI in Washington, DC in 2013 – is telling a story through the humble material that nearly every village home knew how to shape. The everyday nature of the items stands in sharp contrast to the Metropolitan Museum of Art’s current Golden Kingdoms show that focuses on the luxury trade.  Yet, it tells a similar tale.

Mayan rain god Chaac makes an appearance on a Guatemalan incense burner (AD 250 – 900)

In skilled hands, artisans over the last three thousand years transformed their clay into whimsical daily objects, powerful ritual tributes, technological implements, and shockingly intricate storytelling media.

NMAI took a ground-up approach to uncovering history, focusing on six relatively unknown sites where discoveries are being made by universities and students in Belize, El Salvador, Honduras, Nicaragua, Guatemala, Costa Rica, and Panama.

The focus is on the pottery, although you also see jade pendants that the Mayans threw into cenotes as offerings in Guatemala and upscale gold and spondylus shell necklaces excavated in Panama’s Greater Coclé sites.

The show emphasizes the style that each cultural group brought  –Mayan incense burners from Guatemala with dramatic portraits of the rain god Chaac, storytelling painted vessels from Honduras, and vessels, plates, and icons depicting monkeys, tapirs, vultures, frogs, and birds of the surrounding rain forest.

Ulúa River jaguar-paw bowl from Honduras (AD 850 – 950)

The sites where these clay treasures were found functioned primarily as agricultural villages, not grand palaces; however, many sites show paved roads leading in and out.

The artistic and archeological evidence makes it clear that local artists were adapting and interpreting the lore, myths, histories, and styles picked up along the bustling trade routes through Central America, where birds, jade, gold, cacao, and humble pots were being traded, used, and refashioned.

Lempa River artists from El Salvador near Palacio, Cuscatlán made armadillo pots and lots of other animals (AD 900 – 1200)

You don’t often link ancient pottery and mass-market production, but at least one case shows a ceramic mold from El Salvador that was used by the artist to crank out Mayan-style pendants about 1,500 years ago.

There’s also a case showing how pottery stamps were used to embellish textiles even further back in time. These stamps are from Honduras and Costa Rica, but you can be sure that techniques to make your everyday cotton tunic a little nicer was fairly widespread.

View some of our favorite items on our Flickr album.

The introductory gallery of the show describes some of the early archeological activities in Central America, which were often spurred by the powerful agri-businesses (e.g. United Fruit) that set up shop in Central America in the early 20th century.

Examples of how pottery stamps were used to print fabric since 300 BC. Here, a Honduran monkey stamp and two others from Costa Rica.

The show makes the point that the next wave of amateur treasure-hunters in the Sixties and Seventies swept a lot of the archeological finds out of the county and into US and European museums.

Today, however, the NMAI salutes the universities, professors, and students throughout Central America that are discovering ancient histories in their own backyards and developing the scientific skills to contribute to the scientific dialogue about the past.

The show leaves you with a sense that the discoveries are just beginning. Watch this video and travel deep into the rainforests and meet the next generation of Central American archeologists on the cusp of making new discoveries:

Download the catalog here to see maps of the area and get to know more about bustling prehistoric cultural production centers you never knew, like the Ulúa river valley in Honduras and the vibrant Gran Cocle in western Panama.

2012 painted Lenca vessel from Honduras — showing that artists are still going strong after 2,000 years

Nick Mauss Brings NYC Modern Art/Dance Influences to Life at The Whitney

Dancers strike poses inspired by the surrounding works of art in a piece collaboratively choreographed with Nick Mauss

Cecil Beaton’s 1937 Vogue photo of poet Charles Henri Ford in a costume by Salvador Dali

Go when the dancers are there. Entering Nick Mauss: Transmissions, installed on the top floor of the Whitney through May 14, you’ll see them moving behind a transparent scrim as the elevator doors open.

The artist had a vision and the Whitney curators gave him the freedom to scour their deep-storage archives, delineate a space for dancers, install works of art, and write scintillating details about the fruits of his research.

Nick’s vision was to create a visual conversation about the collisions between modern art and dance in New York between 1930 and 1950 – a time when bon vivants, peripatetic painters, scandalous artistes, and boundary-pushing dancers expressed themselves in every manner possible.

He succeeds spectacularly. But the show isn’t laid out in a chronological manner like a history show. It’s more of a curated, free association experience that genuinely works.

Visitors encounter Whitney works that are almost never displayed, photos from the Kinsey Institute, works from the NYPL’s Jerome Robbins Division archive, ephemera from personal collections, and Nick’s own creations.

1928 dancer-inspired sculptures by Elie Nadelman stand in front of Nick’s mirrored mural.

Nick’s put a quartet of live dancers at the center of the swirl, encouraging and challenging visitors to explore clues surrounding them – private artistic photos, Diaghilev’s calling card, costume designs by Dorothea Tanning, a video of Balanchine in rehearsal.

As dancers quietly assume poses, visitors are left to move about and make their own connections. Do the dance poses echo the quiet Gaston Lachaise or Elie Nadelman sculptures, or the over-the-top expressions of NYC ballet superstars in Carl Van Vechten’s slide show splashed across the opposite wall?

Nick’s research unearthed an extraordinary wealth of information about relationships among artists, cross-currents of artistic influence, intimate social circles, and gay life. His idea was to inject a little more color to the American modern-art narrative.

One of 830 slides taken of American Ballet Theatre dancers by Carl Van Vechten, America’s first dance critic.

When the Whitney staff read the captivating associations that Nick uncovered as he selected objects for the installation, they decided that it was too rich to simply identify things in the traditional cut-and-dried museum label card format

The curators mounted Nick’s extraordinary background stories next to the artworks, photos, stage set mock-ups, and costume designs to let visitors get inside Nick’s head and share in his fun.

The stories – like the dance quartet – encourage visitors to connect their own knowledge about the origins of modern dance and modern art in New York with what they see and read:

What impact did modern dance pioneers Loie Fuller and Ruth St. Denis have on 1920s sculpture? How did a Ballet Russe-obsessed cultural impresario convince George Balanchine to start the New York City Ballet?

Reflected in Nick’s mirrored mural, a monitor shows videos of Balanchine rehearsing the New York City Ballet.

What was a sophisticated dance critic doing in his studio with props, costumes, Agnes de Mille, and stars of the New York ballet world?

The beauty of Nick’s installation is that people wandering about the space are able construct their own visual and mental narratives and understand the swirl of modernism from that time in a new way. Take a look at our Flickr album to view some of our favorite works in the show.

The choreographed piece was developed collaboratively by Nick and the dancers. The complete experience is poetic, revelatory, interactive, and constantly in motion.

The dancers perform from 12 p.m. to 4 p.m. daily, and also on Friday nights from 6 p.m. to 10 p.m.

Here’s a short clip of the quartet of dancers performing in the gallery:

And another short clip of duets: