Buried in New York – Divas and Rare Jewelry

Posted on January 24, 2016 by MsSusanB

Henut does Queen Neferu’s hair, 11th dynasty (2051-2000 B.C.) Courtesy: Brooklyn Museum

While New York City is digging out from record snowfalls, there’s some great news about a few items that have been buried for centuries and are none the worse for wear – cosmetic boxes, bracelets, belts, and styling tips of the great divas (male and female) of ancient Egypt. The Metropolitan Museum of Art moved some gems out of the cavernous Egyptian wing – and borrowed a few things from Brooklyn and elsewhere – for its monumental tribute to the 12^th dynasty, Ancient Egypt Transformed: The Middle Kingdom, closing today.

Usually buried among the collections on the first floor, the curators pulled out some of our favorites from the galleries (along the way to the Costume Institute) and presented them as the spectacular showpieces they are. It warrants a shout-out to the effort it took to conceive, mount, and present this terrific show. What a way to leverage the collections that are right inside the city limits!

Queen or Princess as a Sphinx, 12th dynasty (1981-1802 B.C.) Once owned by Emperor Hadrian , later by a Cardinal. From Brooklyn Museum

The story of the transformations happening in Egypt’s 11^tthto 13th Dynasties (ca. 2030–1650 B.C.) is big (enough to fill twelve galleries), so we’re just highlighting a few of the things we noticed that modern People of Style might enjoy. Check out our Flickr site.

First, Brooklyn is in the house in the gallery dedicated to royal women: off to the side, there’s a limestone relief fragment (normally at the Brooklyn Museum of Art) showing Queen Nefuru having her tresses done by 11^th Dynasty celebrity stylist, Henut. The curators point out that a telltale sign of royals (men and women) is the distinctive winged-eye look that her makeup artist achieved in kohl. The styling is incised in limestone, showing the Queen getting ready to emulate Hathor, the goddess of love and romance. In those days (2051-2000 B.C.), only royals could sport the jeweled necklace or eye makeup style.

Nearby, Brooklyn also contributes a beautifully sculpted head, said to be broken off from a larger sphinx statue from the 12^th Dynasty – a protective guardian featuring a fantastic coif that only a queen or a princess would sport. It was all wigs, all the time.

372-piece cloisonné pectoral of Princess Sithathoryunet. Gold, carnelian, lapis lazuli, turquoise, and garnet. 12th dynasty (1887-1878 B.C.).

One of the most spectacular pieces is the 372-piece cloisonné pectoral worn by Princess Sithathoryunet. It’s a 12^th Dynasty masterwork (1887-1878 B.C.). of gold, carnelian, lapis lazuli, turquoise, and garnet. The piece is magical and protective, but instead of being inlaid with the name of the princess, it features the name of the king. The idea is that the king himself is being protected when the royal daughter wears it – not the diva herself. You get what you pay for.

She also had another set of formal jewelry — a cowerie shell girdle and matching bracelet of gold, carnelian, feldspar, and crystal. The imitation shells had small pellets inside, which would have made a tinkling sound when she walked. The same is true for the feline-headed set of jewelry of gold and amethyst.

Feline-Headed Girdle of gold and amethyst from 12th Dynasty (1887-1813 B.C.).

Sithathoryunet kept these and other treasures in a beautiful jewelry box, which is displayed nearby alongside a cosmetic box. The Met reconstructed the wood boxes by putting the ebony, ivory, gold, carnelian, blue faience, and silver back into place. Magnificent. Look for it all when these spectacular items go back on display at the back of the Egyptian Wing later this year.

By this time in Middle Kingdom culture, the elites started copying the royals, so some of the buried treasures that the Met found on its early 20^th century expeditions belonged more to aspirational upper classes than the royals themselves. Check out the cosmetic case and mirror belonging to Amenemhat IV’s royal butler, Kemeni. Or the faience necklace worn by Wah, the overseer who served Meketre, the royal chief steward serving kings in both the 11^th and 12^th Dynasties.

The Met found a bonanza of fantastic reality art in Meketre’s tomb – so much that only a few pieces were brought up to the second floor for the special show. The show features a real-life depiction of a grainery and sport fishing boat, but if you look on the first floor as you walk through to the Costume Institute, you’ll see many more boats and several more rooms of day-to-day life – all meant to serve Meketre in the next world.

Cosmetic box of the royal butler, Kemeni, with four ointment jars and a mirror. 12th dynasty (1814-1805 BC.)

The Met has meticulously documented this show online. Spend a snow day (or not) by taking a tour through all twelve galleries on the Met’s web site and listening to the curators’ take on the on-line audio guide, which also features photos of each of the objects. Here’s where you can search the exhibition objects and find more detail.

Hear the behind-the-scenes chit-chat from the curators on the museum’s blog, including how the Egyptians feasted and how the digital team created the replica of the pyramid complex at the center of the show.

Sneaker Culture Wows Brooklyn

Posted on October 4, 2015 by MsSusanB

Nike’s original Air Jordan I (1985) and the 25th anniversary Run-DMC Adidas brings joy to Brooklyn fans

Nike’s original Air Jordan I (1985) and the 25th anniversary Run-DMC Adidas bring joy to Brooklyn fans

Crowds in Brooklyn are levitating with excitement as they explore their own sartorial history in The Rise of Sneaker Culture, an exhibition running at the Brooklyn Museum through this weekend. Finally, a fashion history and technology show that really resonates with the men in the room!

The hundreds of historic sneakers, mostly from the Bata Shoe Museum collection in Toronto, tell the story of how casual sports footwear came to be so dominant in today’s high-fashion landscape.

Although there are a few examples of women’s footwear – early Keds from 1916 and iconic Reeboks from the Jane Fonda-fitness era – the focus is squarely on the men, their sports, and their athletic-inspired designer footwear.

The history section of the show shows some of the earliest rubberized sports shoes from UK collections, but quickly moves into familiar New York City territory when colorful creations began appearing at pick-up games on basketball courts around the city in the 1970s, and when the tide really turned through sports and music licensing.

No one forgets the first time they saw Reebok’s Shaqnosis in 1995 (reissue)

Crowds and docents jockey for space to worship at the altar of Nike’s 1985 Air Jordan I alongside the autographed reissue of Run-DMC’s 1986 Adidas. After Michael Jordan inked that deal and hip-hop video was distributed worldwide on MTV, sneaker fashion went viral. Electrifying images of loosely laced footwear were seen and copied by fans from the Bronx to Kathmandu. The right shoes and lacing style could wordlessly convey to others in the know, “I know what’s going down.”

Beautifully installed, Brooklyn crowds could work their way through men’s footwear history down one side and up the other – the original P.F. Flyers, original Chuck Taylors, streamlined European designs from the 1970s, Adidas’s early fitness shoes with built-in microprocessors, Nike’s Air Force 1, and Magic Johnson’s Weapons for Converse.

Nike’s 2009 limited edition for LeBron

After the awesome case with the entire evolution of Air Jordans, the curators lined up a riot of color, technology, status, and design with evidence of so many subsequent licensing deals. Kanye’s new Yeezy Boot for Adidas was interesting, but the Reebock’s Shaqnosis and Nike’s limited edition for LeBron really stopped people in their tracks.

High-fashion sneakers by design and art luminaries Damien Hirst, Jeremy Scott, Chanel, Pierre Hardy, Raf Simons, Giuseppi Zanotti, and Rick Owens brought visitors right into the present day – when guys wear sneakers and tuxes to the Emmys, just as Michael Jordan predicted they would three decades ago.

A great touch at the show’s exit was the opportunity for visitors to leave a note about their own personal “sneaker story” and draw their favorite one.

Take a look at our favorite footwear from the show on our Flickr feed, all presented in chronological order. And enjoy this brief presentation on men’s contemporary footwear in this behind-the-scenes peek into the collections of the Bata Shoe Museum with senior curator Elizabeth Semmelhack:

Saints in the ‘Hood in Brooklyn

Posted on May 23, 2015 by MsSusanB

Kehinde Wiley’s Saint Amelie in stained glass, 2014

Take a look at the saints as you’ve never seen them in Kehinde Wiley: A New Republic through this weekend at the Brooklyn Museum of Art.

They’re not saints, exactly, but Mr. Wiley is asking you to look at the young African American men you pass in your everyday life in a slightly different way – through the lens of Byzantine icons and Medieval stained glass. The icons and would-be saints are magnificent, proud, and mysterious, just like his slightly earlier portraits that are grace the walls of Lucious Lyon’s mansion in the hit series Empire.

The Cantor Gallery is filled with these men of higher purpose, and the crowds love it. Bronze busts echo the 18th century marble work of Houdon, and visitors check them out from all angles.

The Archangel Gabriel, Wiley’s 22-karat gold leaf and oil on wood painting from his Iconic series

Beyond this gallery, the curators have assembled a survey of Mr. Wiley’s 14-year career – dominated by his giant canvases in which guys from the neighborhood take on the heroic poses of European aristocrats and conquerors. In fact, when he began, Wiley would scan neighborhood streets for handsome, statuesque subjects and ask them if they would feel comfortable posing as other-era men of means in his painting studio. Those who said yes were asked to select the person they felt comfortable emulating from Wiley’s library of art books on European portraiture.

Elsewhere in the show are Wiley’s first-ever bronze sculpture of female subjects and selections from his world tour, where he found portrait subjects in Israel, Palestine, Africa, and the Indian subcontinent. Check out some of the works in our Flickr feed and on the museum website.

Although it’s common to see a gigantic Wiley portrait in another museum these days, Brooklyn is proud that it was among the first to collect his work. If you journey to another floor, you’ll see a five-panel painting installed on a ceiling like some Renaissance master’s and several portraits from his Passing/Posing series in 2003.

If you can’t get to Brooklyn to see this show, let Mr. Wiley take you through the exhibition via video:

Killer Heels as Art in Brooklyn

Posted on February 23, 2015 by MsSusanB

Gaultier’s 2012 Nude Tattoo Boot displayed next to its inspiration, a Chinese porcelain Ming vase (1573-1619)

The hottest show in New York right now is Killer Heels: The Art of the High-Heeled Shoe, a curatorial masterwork that the Brooklyn Museum has decided to extend through March 1.

As soon as you enter the first-floor gallery, you’ll encounter Zach Gold’s mesmerizing Spike video, a wall-sized video extravaganza of high fashion, high glamour, and high heels. Why rush into the first room of the exhibition when your eye is trying process all the lush details? This digital kaleidoscope genuinely sets the tone for what lies ahead – an historical mash-up of style, fashion, and design all seen through the lens of ladies’ shoes.

What an eyeful – carefully composed vitrines where you can behold golden Baroque curliques on Prada platforms, 1920s evening shoes, and a 19th century gilded table. What about silver-and-pearl Chanel boots whose heels mimic the 1890s Gorham candlestick right next to them? Or the red-hot strappy Miu Miu shoes whose ornament is identical to the handles on a 18th-century Wedgewood ice cream cup? Check out our Flickr feed to see some of our favorites.

2008 Heels by Miu Miu next to a Wedgewood ice cream cup and saucer (1790-1800)

Everywhere you look, there are delightful juxtapositions across time, culture, and material – embellished pointy-toed heels from the 1690s, iron-and-leather pallets that boosted the feet of ladies above the muck of 18th-century city streets, and sky-high mother-of-pearl-inlay stilt shoes that Syrian beauties sported in the Twenties. It’s interesting that the latter are displayed in proximity to those dangerous purple Vivienne Westwood gillies that gave Naomi Campbell such problems on the runway.

Nothing’s chronological. It’s all designed to unfold in your mind by pinging unexpected references and associations – designer shoes next to concoctions from another place and time, fantastical embellishments, and streamlined perfection.

Fashionable, embellished pointy-toed 1690 French and 1720 British heels

Provocative, room-sized videos commissioned for this show and small historical films only heighten the pizzazz. Check out Edison’s 1903 short, The Gay Shoe Clerk, or snippets from Sophia Coppola’s Marie Antoinette or other Hollywood classics. Don’t miss Eve A.D. 2000, shot in 1939 to predict what fashions and footwear of the future would look like. You’ll have fun evaluating whether those Thirties visionaries got it right.

There’s simply too much to describe – glass slippers by Georgina Goodman, political-statement heels, shoes that seem to take Metamorphoses at its word, and architectural-engineering wonders. Go see for yourself. You’ll find shoes by Ford, Ferragamo, Prada, Gaultier, and unknown Italian, French, and British craftsmen of long ago.

Watch curator Lisa Small’s video but make the trip out to Brooklyn to immerse yourself in one of the best adventures of the season:

Sending a Message by Dressing in Black

Posted on January 31, 2015 by MsSusanB

Dramatic 1861 British mourning attire in black silk moiré.

When the curators at the Metropolitan Museum of Art were researching collections for last year’s Impressionism-fashion show, they noticed something curious – a disproportionate number of luxurious 19^th century American dresses in black. The black silhouettes found in the Costume Institute’s collection formed the basis for their first fall exhibition in seven years, Death Becomes Her: A Century of Mourning Attire, closing this weekend.

The show is a sumptuous walk-through of the years spanning the 1840s to the early 20^th century, when fashionable women telegraphed their status as widows, paid tribute to fallen heroes, and acknowledged the passing of a member of the British royal family through dress, hats, parasols, rings, brooches, and other purchases. Click here to see our Flickr feed, and here for the Met’s own gallery views.

1868 wedding ensemble designed by West Virginia bride to honor casualties of the Civil War

Fashion became such a rich language that the women in the 19^th century felt “forced” to conform, according to associate curator Jessica Regan. It was an expensive proposition, and during the hard times of the American Civil War, many women stopped worrying about what others might think if they didn’t conform. If you didn’t have the cash to commission a new frock, it seemed to be OK just to dye an old one black.

As fashion magazines and periodicals became ubiquitous, middle-class and elite-status women eagerly sought styles that telegraphed sorrow while maintaining an up-to-the-minute silhouette.

Men of the 19^th century were essentially wearing all-black suits, so the show’s focus is squarely on the ladies and the complex codes of mourning-attire etiquette. For example, after a sufficient period of time, a woman could introduce a bit of grey into her wardrobe, then mauve.

1894-1896 half-mourning dress purchased at James McCreery at 180 Broadway,when machine sewing was more common

The team has assembled stunning examples of each from local collections (the now in-house Brooklyn collection, New-York Historical Society, and the Museum of the City of New York) as well as from the V&A’s collection in London. The most dramatic all-black look is the sweeping silk moiré gown from 1861 Britain. Perhaps the most startling is the 1868 a all-black bridal gown designed for a West Virginia bride who chose to pay tribute to fallen Civil War soldiers on her happy day.

Boutiques within department stores catered to mourning clothes buyers. Entire warehouses were filled to the brim with essential accouterments for the correct “look”. By the 1860s, mass-production of fabric increased the accessibility of the raw materials. A few decades later, heavy fabrics fell out of fashion in favor of lighter weight, more flowing options.

The 1890s fashions feature the best from New York department stores, including a mourning dress emblazoned with a bold geometric design.

1902 dresses worn by Queen Alexandra to mourn Queen Victoria’s death. French tulle, chiffon, and sequins.

A conservative black dress worn by Queen Victoria stands in stark contrast to the sparkly mauve gowns worn in tribute to her by Queen Alexandra – exquisite and subtle, but not really subdued. The spotlights emphasize the delicate pizzazz of these French confections.

By 1910, wearing all black became fashionable, decoupling the color from its sorrowful past. The show concludes by noting that World War I essentially brought an end to mourning-attire traditions and fashions in Europe.

Enjoy this lecture by associate curator Jessica Regan here, posted on the exhibition home page.

Next up at the Costume Institute, Spring 2015: Chinese Whispers: Tales of the East in Art, Film and Fashion. Get out your cheongsams.

1915 Mme. Boué-Debat mourning hat with silk grapes from Brooklyn Museum collection at the Met

Sailing Life Rafts into Brooklyn’s Submerged Motherlands

Posted on August 23, 2014 by MsSusanB

The tree touches the top of the Cantor Gallery. Photo: Brooklyn Museum

The tree touches the top of the Cantor Gallery. Photos: Brooklyn Museum

The view is dramatic, but the story is it evokes is even bigger than what’s in the room. There’s still time to travel out to the Brooklyn Museum to have the immersive experience of Swoon’s Submerged Motherlands, closing August 24.

The pictures here just don’t do justice to the super-high wrap-around effect of this walk-through take on the emotional side of rising tides throughout the world. A photo can’t take it all in — a sheltering, 60-foot tree with cut-out paper leaves with some day-after-the-Flood rafts parked down below, all decorated with sketches of the peoples and mothers of the world.

And did we mention that Brooklyn visionary Callie Curry (a.k.a. Swoon) actually built and lived on those rafts for a while? Several years ago, she sailed them up and down the Hudson, on the Mississippi, and across the Adriatic.

Close-up of one of Callie’s rafts.

You’ll get to see these jerry-rigged but seaworthy concoctions up close, and examine the drawings, cut paper, and torn, coffee-stained textiles draping walls, floor, and shelters in this dramatic space.

The feeling it evokes makes you wonder if we’re ready for rising seas and climate change. It’s beautiful, monumental, and reminiscent of our recent lights-out experience of Hurricane Sandy, which tore at the edges of Brooklyn, Long Island, and Staten Island just two years ago – exactly what inspired Callie to take this work in this direction.

Hear what it took for Callie to create this fantastic walk-through installation on Brooklyn’s top floor:

You may also want to hear what Callie has to say about being a working artist in the real world – outside the four walls of a gallery – in her talk from TEDxBrooklyn in 2010. She will show you her rafts in action at Minute 5 and tell you what it felt like to arrive on a hand-built raft in Venice, her projects in post-earthquake Haiti, and interacting with people from the neighborhood as she creates art on the sides of Brooklyn buildings. Truly inspirational.

Folk Art Geniuses Take a Trip

Posted on August 17, 2014 by MsSusanB

Brooklyn’s Lion, carved in 1910 by Marcus Charles Illions, who worked at the carousel shop and later set up his own studio

The American Folk Art Museum knows how to put on a show and take it on the road. After today, the staff will be packing up Self-Taught Genius: Treasures from the American Folk Art Museum and letting the Brooklyn Lion, Connecticut’s Weathervane Elephant, Chicago’s Sideshow “Radium Girl”, and a baseball old-timer from Centre Street see what’s up in Davenport, San Diego, Fort Worth, New Orleans, Saint Louis, and Tampa. We’re betting that there will be crowds waiting to greet them.

The museum’s staff has brought out its best to show off four centuries of made-in-America maker art – furniture, sculptures, textiles, painting, and what-not. It’s genius that they’ve put the spotlight on “genius” because their collection is jam-packed with some truly remarkable artists, visionaries, and craftsmen. Get the full view on the Museum web site and some close-ups on our Flickr page.

The curators say that the United States was a make-it-up-as-you-go-along democracy, so they felt “self taught” was right in line with this unique Americana theme – having a vision and making a masterwork.

Empire State Building, carved in New Jersey in 1931 from precious cherry wood. Auriti’s Palace is just behind.

Yes, there are some true eccentrics in the mix, but let’s momentarily focus on the People with a Plan from the section of the show on “Achievers”. Their works are immensely pleasurable and intense, and they’re right inside the entry.

You could spend hours contemplating the detail and work that went into the monumental Empire State Building made from cut cherry wood pieces in New Jersey in 1931. No one knows who created it, but legend has it that it was an ironworker that actually worked on that 13-month wonder and couldn’t let go of the achievement.

Consider The Encyclopedic Palace of the World, created by Maurino Auriti, an auto body worker who just loved designing and building architecture. Mind blowing. If his visionary campus was actually constructed, the skyscraper would be taller than that spire in Dubai.

The Encyclopedic Palace, created by Maurino Auriti, an auto body mechanic, in the 1950s from from wood, plastic, glass, metal, hair combs, and hobby kit parts

The Encyclopedic Palace, created by Maurino Auriti, an auto body mechanic, in the 1950s from wood, plastic, glass, metal, hair combs, and hobby kit parts

If you get to Lincoln Square today, you’ll enjoy one amazing treasure after another, but if not, check it out the beautiful web site archive created by the museum team for the tour. Browse by time period, theme, or artist.

And check out the Museum’s other brilliant online solution to letting you in on the world’s interpretation of these works. They’ve assembled all the media written and produced about the pieces in the show, which have often served as a springboard for scholarly research. This is a fun, serious treasure chest of work, so probe to your heart’s content — baseball folk art, mourning pictures, 18^th century folk-art Washington portraits, and even more recent works.

What will it take to take this show of masterworks on the road? Last year, Auriti’s The Encyclopedic Palace was chosen as the theme of the 55th International Venice Biennial, so it got to go on its first trip to Italy.

Get a glimpse of where the folk art lives when it’s not on display and see how art gets packed to take a trip.

Baseball statue from 114 Centre Street and the sideshow’s Radium Girl banner from Chicago in the 1930s

Dissident Artist Leaves Brooklyn for Second Time

Posted on August 9, 2014 by MsSusanB

The artist in Williamsburg, 1983. From his New York Photograph Series (1983-1993). Courtesy: the artist

Then: Ai Weiwei in Williamsburg, 1983. From his New York Photograph Series (1983-1993). Courtesy: the artist

If you haven’t yet trekked to Brooklyn to see one of the world’s most famous international provocateurs, go this weekend to see Ai Weiwei: According to What? and get to know the work of the artist who was incarcerated a few years ago by the Chinese government for pulling the veil off its bureaucratic repression and dishonesty. Closing August 10, it’s the last stop on the show’s North American tour – a fitting finale since Ai Weiwei first lived in Williamsburg when he moved to New York back in 1983.

You know him either from his collaboration on the famous “bird nest” stadium at the 2008 Beijing Olympics, smashing Han Dynasty vases as an art project, or from having bulldozers sent by the Chinese government to eradicate his studio in 2011 and being put into house arrest for 81 days – an event that made front-page news and sparked an international outcry – museums and political leaders took out protest ads, made videos, placed flowers on his public works, and called for his release all over the world.

Close-up of R itual, one of the six dioramas of S.A.C.R.E.D. (2011-2013), inspired by his 2008 incarceration. Courtesy of Ai Weiwei Studio. © Ai Weiwei

Now: Close-up of R itual, one of six dioramas of S.A.C.R.E.D. (2011-2013), showing his 2008 incarceration. Courtesy of Ai Weiwei Studio. © Ai Weiwei

Even before you hit the admissions booth, you’ll see his response to all of this – a series of six large, mysterious boxes that make up his work, S.A.C.R.E.D. You climb up to peer into them, right inside Brooklyn’s entrance. Inside, you’ll see everyday depictions of what it was like for him in detainment – eating, sleeping under the watch of the uniformed guards, and interrogations.

Upstairs, you’ll see an expansive show filled with thought-provoking works along with some black-and-white photos of his East-Village life in the 1980s, where he hug with Tan Dun, Xu Bing, and other artists-on-the-move and artists-on-the-run from a conformist Mainland.

At a distance, his sculptures seem like simple, cool contemporary installations. Read the label copy and you realize the subversive is at work. It looks like some found-art piece, but the room is actually filled with the full contents of a young woman’s home. Ai Weiwei found her and all her stuff on the side of a road after the authorities evicted her.

Straight (2008-2012) is made from 70 tons of rebar reclaimed from the Sichuan earthquake and hammered straight back into rods. © Ai Weiwei

Straight (2008-2012) is made from 70 tons of rebar rods, reclaimed from the Sichuan earthquake and hammered straight. © Ai Weiwei

A single room is devoted to Straight, a monumental installation made up of rebar, metal rods used to strengthen concrete calls. Except that this is the actual rebar from the 2008 earthquake that claimed 5,400 young lives in Sichuan Province when the schools collapsed due to shoddy construction practices. He bought the scrap rebar from those buildings, spent four years hammering to straighten them out, and assembled the rods into a 70-ton sculpture. Nearby, he’s listed the names of every school child – something that the Chinese government never did.

Performance art: dropping a Han dynasty vase (206 BC-220 AD), along with other historic ceramic pieces altered by a dip into modern industrial paint (2007-2010). Photo: C. Carver. Courtesy: the artist

How and why does he do it? Find out by listening to Ai Weiwei’s answers to visitors’ questions. You’ll have quite an insight to his thought process, since there are 45 pages of video Q&A. Well worth the time to meet this brave, inspirational artist-activist.

He’s simply one of the top contemporary artists working today and you owe it to yourself to experience work that literally takes on the world. Kudos to the Brooklyn Museum for also publishing the amazing teacher’s guide, which asks students to ponder and think about news, authority, and speaking out.

Watch as the Brooklyn crew assembles Stacked, Ai Weiwei’s 2014 sculpture made from 700 bicycles, a comment on the transportation traditionally used by Chinese commuters until the dawn of the smog-inducing automobile. It’s all happening under the watchful Egyptian eye on Brooklyn’s main floor:

Before LeBron: Historic Tribute to Basketball Pioneers

Posted on July 13, 2014 by MsSusanB

Claude Johnson of the Black Fives Foundation in the New-York Historical Society's "Black Fives" gallery.

Claude Johnson of the Black Fives Foundation, surrounded by memorabilia, in The Black Fives show at New -York Historical Society.

With LeBron James’s big announcement in the news, it’s a good time to trek over to the New York Historical Society to learn about how it all started – basketball, African American domination of the sport, and pro trades — in the fascinating second-floor show, The Black Fives, running through July 20.

When basketball really took off in the 1910s and 1920s, the top starting players were known as “fives.” Pre-integration, when African-Americans had their own teams, the amateur club starters were known as “black fives.” NYHS produced this show in collaboration with Claude Johnson, director of the Black Fives Foundation, who has been leading the charge to collect, document, and interpret the unknown or forgotten history of African American participation in one of America’s favorite games.

Recap: Basketball began in 1891, using peach baskets, as a game to keep youngsters occupied during long winters in the Northeast. in 1904, Harvard-educated Edwin “EB” Bancroft Henderson introduced the game to African-Americans through the public-school phys ed classes he taught in Washington, D.C. Physical activity was seen as a way to combat TB and pneumonia, which were rampant in cities. Here’s a short clip about Henderson:

It wasn’t long before basketball came to Harlem, Cleveland, Chicago, Pittsburgh, Atlantic City, and Pittsburgh, where there were large populations of young African American men and coach/role models ready to start something new in public schools, churches, and colleges.

Charles “Tarzan” Cooper (1907-1980), the star center who won the World Pro Basketball Tournament championship with the Rens in 1939. Photo: courtesy Black Fives Foundation.

Charles “Tarzan” Cooper (1907-1980), the star center who won the 1939 World Pro Basketball Tournament championship with the Rens. Photo: Black Fives Foundation.

Johnson’s collection of original cotton jerseys, trunks, stop-clocks, balls, and shoes from the 1910-1920 era is amazing, and really brings you back to the days when basketball courts were surrounded by wire mesh to protect fans (“cage match”, anyone?). You’ll see original, handmade basketball shoes, crafted of canvas and kangaroo leather and a life-size photo of how these snazzy sportsmen dressed.

Since NYC gymnasiums were still racially segregated, African-American clubs had to find alternate spaces to play. Uptown, the rise of basketball just happened to coincide with the Harlem Renaissance. Solution: use a ballroom and combine dancing, jazz orchestras, and basketball.

Ballrooms and basketball boomed, with “black five” teams now having really nice home courts. In 1923, Bob Douglas created the first Black-owned pro team for Harlem’s 2,500-seat-capacity Renaissance Ballroom at 138^th Street. Douglas christened them the New York Renaissance Big Five (fans called them the “New York Rens”), and promptly started offering big-time contracts to the best players in town. By luring top talent with lucrative pay, the Rens would dominate basketball for decades to come.

Since they couldn’t compete at first in white leagues, the Rens went barnstorming across the country to play white teams, averaging 130 games per season. Some venues were as large as 10,000 seats. Fans went wild during the Depression to see the amazing Rens. From 1923 on, the Rens won 1,673 out of 1,944 games, led by Charles “Tarzan” Cooper. By 1939, they captured the first World Championship of Pro Basketball in Chicago, defeating the top white team in the country, the Oshkosh All Stars. The Rens were hailed as the top team of the decade, black or white.

This 1971 Milton Bradley game , in the NYHS collection, celebrates the Harlem Globetrotters, who were a team that started on Chicago’s South Side

To learn more about this history, visit NYHS or go to the foundation’s web site and click through each section of the exhibition in the pull-down menu. In the Depression Era section, you’ll get the entire backstory on how the Harlem Globetrotters were actually from South Side Chicago and how even they got creamed by The Rens in ‘39. (The Globetrotters didn’t actually play a game in Harlem until 1968!)

Check out the exhibition video:

Here, you’ll see more about the Black Fives and Brooklyn, and how the Barclay Center is commemorating the “Black Five” era:

Last Day for Art & Industrial History: Kara Walker’s “Sugar Baby”

Posted on July 6, 2014 by MsSusanB

Crowds surround Kara Walker’s monumental sugar sculpture

The crowds lined up yesterday on Kent Avenue all the way beyond the Williamsburg Bridge, almost to Schaeffer’s Landing, waiting to enter the rusted, aromatic, tumble-down confines of the old Domino Sugar Factory on one of the last days to see Kara Walker’s “A Subtlety, or The Marvelous Sugar Baby”, commissioned by Creative Time.

Today is the last day, so take a look at history in person, on our Flickr page, or in the video below.

Security was in full force to keep the Williamsburg bike path clear and drivers were slowing down to ask, “What’s going on and what are people waiting for?” only to be told by patient fans, “They’re lined up to see art!”

Once inside, the marvelous, gigantic Sugar Baby sculpture was on hand to preside over the far end of the abandoned several-block-long 1851 industrial space that once refined over half the sugar consumed in the entire United States.

One of her many attendants throughout the factory

As readers of Friday’s front-page article in The New York Times knew, Walker was again pushing the buttons with her homage to the brutal history of the sugar trade from the 1700s until today by giving us an experience that isn’t really all that sweet. Witnessing Kara’s witnessing is what had people – including some elderly visitors on canes — flocking to the sticky-floored, slightly ominous space. You could smell the sugar and molasses before you even entered the door.

Leading up to the gigantic white sculpture, people encountered all sorts of molasses-children, toting baskets full of…well…looks/smells like molasses. The experience evokes everything that Kara wished for…history, economics, society, race, abuse, industrial profit, and industrial scale.

Take a look at how it was made, and read about the history behind her thinking. Click on this link to Vimeo, look on the Creative Time website to see her sketches and graphic inspirations, and be sure to check out the various stages of Kara’s 3D digital sphinx up close.

If you go to Brooklyn today, expect to wait about an hour in line; once inside, there’s plenty to think about.

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Tag Archives: Brooklyn