Georgia’s Museum Invites Tewa Neighbors Back into the Story

One thing Georgia O’Keeffe fans enjoy about her work are the beautiful New Mexico landscapes – wide open vistas, close-ups of eroding cliffs, colorful and moody skies, all devoid of people. Looking out from her big picture window in her studio at Abiquiu, she sometimes said she felt the landscape was “hers.” But Tewa artist Jason Garcia (Okuu Pín) has long wondered – didn’t she forget something?  Did she forget that her neighbors – Indigenous people from the half-dozen Tewa pueblos – still live there and have lived there from time immemorial?

Santa Fe’s Georgia O’Keeffe Museum invited Garcia to co-curate an exhibition to answer that question.

2025 Welcome to Tewa Country by Jason Garcia/Okuu Pín (Kha’p’o Owingeh/Santa Clara Pueblo) made with traditional ceramic techniques and natural paint – a comment on deep ancestral roots with Northern New Mexico land – not a 20th century “discovery” by a New York painter. Courtesy: the artist.

The result is a loving, provocative, look at the land, legacy, and people in one of the largest specicial exhibitions ever mounted by the GOK Museum – Tewa Nangeh/Tewa Country, on view through November 1, 2026.  

2025 Tewa Country map showing the four sacred mountains, modern pueblos, and ancestral pueblos; created by the exhibition collaborators and museum graphic designer Kristian Breeze.

Take a look through some of the beautiful, throught-provoking, and spiritual work in our Flickr album.

Here’s a map to Tewa Country, home to just one group of Pueblo people who share the Tewa language, culture, and spiritual practices and symbols. Note that one of the four sacred Tewa mountains (indicating north, south, east, and west geographic markers for Tewa communities) is the single peak that Georgia painted over and over. She and others called it Cerro Pedernal; Tewa people call the sacred mountain Tsi’ Pin.

Stepping inside the expansive show, visitors are surrounded by spectacular O’Keeffe paintings, punctuated by contemporary works by twelve artists from six Tewa pueblos whose ancestors inhabited the Four Corners for millennia and migrated centuries ago toward the Rio Grande to build communities near Abiquiu, the historic village that Georgia called home.

Georgia O’Keeffe’s 1962-1963 painting Above the Clouds I surrounded by stone, ceramic, and earth pigment works by contemporary Tewa artists – Arlo Nahaminga (Ohkay Owingeh, Hopi), Eliza Naranjo Morse (Kha’p’o Owingeh/Santa Clara Pueblo), Marita Swazo Hinds (Tesuque Pueblo), and Martha Romero (Nambé Pueblo).

The bright space is filled with landscapes, contemporary installations, and sculptures – most utilizing clay from the very earth that both Georgia and contemporary artists trod and respected.

The museum inviteed the Tewa artists to look through Georgia’s collections and tour her Abiquiu home, and left them to create works for the show. Santa Clara’s John Garcia Sr.  honors Georgia’s love of the land and sky. Randolph Silva read in Georgia’s letters her love of attending dances at the nearby pueblos, and it made him think about his own family’s travels across the Southwest performing dances at tourist locations. He discovered tourist postcards featuring his own family and decided to paint huge “postcard” painting of dances that Georgia might have seen in the 1930s.

2025 mixed-media on board Nana’eaa Dance in Abiquiu Plaza by Randolph Silva (Kha’p’o Owingeh / Santa Clara Pueblo) – one of a postcard-style series of six Tewa Pueblo dances that O’Keeffe would have witnessed in the 1930. Courtesy: the artist.
Two 2025 acrylic paintings by John Garcia Sr. (Kha’p’o Owingeh / Santa Clara Pueblo): One Last Door and The Sentinels Have Always Been Watching, referencing the deity Morning Star, Tsi Pin (Pedernal), and other mountains. Courtesy: the artist.

After touring Georgia’s home, Tesuque’s Marita Swazo Hinds took a more personal approach, creating pieces that wonder about Georgia’s contemplative daily routines and creative processes.

2025 ceramic installation Did Georgia Pray? by Marita Swazo Hinds (Tesuque Pueblo), reflecting on the extent Georgia honored the land in her creative process as Puebloans do; pot shards, red clay pot with cornmeal, broken pieces, and Ghost Ranch rocks and earth. Courtesy: the artist.
Georgia O’Keeffe’s white porcelain Urbino Teapot with 2025 Let’s Have Tea, Tea Time with Georgia by Marita Swazo Hinds (Tesuque Pueblo) – a tea set made of hand-gathered clay, and teas that the artist imagines Georgia would enjoy. Courtesy: the artist.

Several Tewa pueblos are on the Parajito Plateau, where the US government appropriated land in the 20th century to build top-secret nuclear warheads in the Manhattan Project. Michael Nahaminga’s powerful work and several others reference the threats that began when Georgia lived there in the 1940s and the legacy of environmental contamination that persists today.

Lomeli’s collaboration bedazzles Virgil’s ceramic busts of his twin aeronaut pilots with gorgeous layers of automotive paint, giving the 2180 characters some low-rider flash.

2025 Disaster #8 by Michael Namingha (Ohkay Owingeh, Hopi) – an image of a pyrocumulus cloud that results from an intense fire, volcanic eruption, or nuclear explosion; silkscreened and enamel on canvas using the high-alarm color from the Air Quality Index. Courtesy: the artist.
Georgia O’Keeffe’s 1945 oil painting Pelvis Series, Red with Yellow – a replacement of her favorite blue sky with a sky color associated with the Trinity Site nuclear test. Courtesy: private collection.

Meet the artists and hear them talk about their participation in this remarkable collaboration with the GOK Museum:

Georgia O’Keeffe’s 1940 oil painting Untitled (Red and Yellow Cliffs).

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.