Environmental Alerts by Native Artists

Who better to ask us to pay attention to environmental impacts than people whose ancestors have been stewards of the land for millennia? Earth, air, fire, and water is the thematic structure for this beautiful, throught-provoking contemporary art show Essential Elements: Art, Environment, and Indigenous Futures, on view at Santa Fe’s Museum of Indian Arts and Culture through April 5, 2026.

The curators have selected 31 artists from 18 tribal communities across the United States to draw our attention to how tribal communities and the rest of us can listen to the Earth and imagine positive outcomes in the future.

The Earth on edge: 2020 fired clay Unstable World by Roxanne Swentzell (Santa Clara Pueblo). Courtesy: private collector.

Some jewelry, paintings, drawings, pots, and installations draw attention to traditional symbols of the Earth’s health (traditional symbols, wildlife living in a healthy environment), but many include pointed references to recent wildfires and other devastating alterations affecting tribal agriculture and people’s health.

2025 pen-and-ink drawing Biohazard Beauty II by Rowan Harrison (Diné/Isleta Pueblo). Courtesy: the artist.

Take a look at some of our favorite work in our Flickr album.

The Earth section begins with Roxanne Swentzell’s large ceramic sculpture Unstable World, which sets the tone for the rest of the show – Native art that calls attention to our current environmental balancing act. Nearby, several Diné artists ring the alarm bell about the insidious damage being done to Navajo Nation and nearby pueblos – and their own families – from the long legacy of open-pit uranium mining and contamination from nuclear testing.

Rowan Harrison’s intricate drawings are made to raise awarness of intergenerational health challenges and to honor and support to cancer victims. The curators have given lots of space to Diné artist Shayla Blatchford’s photo-interview Anti-Uranium Mapping Project, including a sobering map of the nearly 500 abandoned uranium mines scattered across her homeland. Biologist-artist-public health advocate Mallery Quetawki (Zuni Pueblo), creates abstracted works. Only when you get close do you see the shapes are radiation symbols of uranium contamination working its way into DNA strands.

2019 We Will Continue to Fight by biologist-artist Mallery Quetawki (Zuni Pueblo), raising awareness of how radiation contamination on native land damages people’s DNA. Courtesy: the artist, University of New Mexico Community Environmental Health Program

Beautiful, intricately woven baskets are displayed nearby. As you admire the creations of Jeremy Frey (Passamaquoddy), a 2025 recipient of the MacArthur Fellowship “genius” grant, it’s unsettling to learn that Jeremy and other Eastern art virtuosos are concerned that their baskets could be the last. Black ash and other natural materials are disappearing from their homelands at an alarming rate due to the triumph of invasive plant species.

Closeup of 2010 Lidded Basket with Porcupine Design by Jeremy Frey (Passamaquoddy) woven from black ash, sweetgrass, and porcupine quills; 2010 SWIA Market award winner. Courtesy: private collection.
2015 Ash Basket by Jeremy Frey (Passamaquoddy) woven from black ash, which is important to the tribe’s creation story, but highly endangered. Courtesy: private loan.

Other jewelry and ceramics artists incorporate images of animals, insects, and other indicators of what the world looks like when clean water and healthy air abound – dragonflies, tadpoles and frogs, and Avanyu, the all-important Puebloan water spirit. Multimedia artist Cannupa Hanska Luger is seen (via video) in a ritual performance “from the future” to ensure people’s continual gratitude for food, shelter, and tools.

Art featuring creatures of healthy air: 2001 Dragonfly Tall Lidded Jar by Autumn Borts (Santa Clara Pueblo), 2005 Dragonfly Bracelet by Ramon Dalangyawma (Hopi), and 2006 Dragonfly Vase by Dolly Naranjo Neikrug (Santa Clara Pueblo).
Keystone water species: 1958 ceramic Tadpole Figurines by Lucy Lewis (Acoma Pueblo); clay, crushed potshard temper, slip, and carbon paint.

Considering the string of recent devastating wildfires that have plagued New Mexico in recent years, the artwork in the exhibition representing the element of fire is truly resonant. Kevin Naranjo made a tiny ceramic jar into which he carved his recollection of the wildly destructive 2011 Las Conchas Fire. Michael Namingha’s spectacular digital image is not just a pretty view of the sky. It’s the image of a cloud that only appears above an extremely intense heat source – exactly what he photographed during the 2022 Hermit’s Peak Fire or that New Mexicans witnessed in the Trinity blast.

2024 silkscreen Disaster 2 by Michael Namingha (Tewa-Hopi) – a pyrocumulus cloud emerging from the Hermit’s Peak Fire, the largest wildfire in New Mexico’s history. Courtesy: the artist, Niman Fine Art.
2011 Las Conchas Fire by Kevin Naranjo (Santa Clara Pueblo) – a carved (sgraffito) ceramic depcting trees, land, and fire that burned 150,000 acres of Santa Clara’s land on the Pajarito Plateau, including ancestral sites; the Avanyu water spirit hovers above.

Overhead, as you enter or leave this thought-provoking experience, you see paper poppies – the first flowers that bloom after a fire.  Artist Leah Mata Fragua (Northern Chumash) is going a step further with her art after this exhibition ends. She’ll take her paper blossoms back home and burn them in a ritual that recycles her beautiful art back into the Earth.

2025 dyed handmade paper installation The Sun is on the Ground by Leah Mata Fragua (Northern Chumash), suggesting the wild poppies that bloom right after a wild fire. Installation intended to be recycled with fire at the exhibition’s conclusion. Courtesy: the artist

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