For starters, just witness the dialog between everyone’s favorite, the dressed bronze Degas ballerina, and Yinka Shonibare’s little girl statue who mimics the ballerina’s pose with a gun hidden behind her back.
Or the “conversation” between modern installations, such as the hyper-real day-in-the-life illusions by Duane Hanson, and the Renaissance statues evoking a more classical human “ideal”.
Is “white” better than color? Does one statue appear more “noble” than other? Do you “like” one better than another? The questions in your head keep flowing as you make your way around corners and bump into other provocative pairings.
In the galleries devoted to the “presumption of white” theme, you will see and experience what happens when classicists decided apply colored wax to otherwise “white” statues’ to create a more “real” illusion. Does it work?
Witness John Gibson’s 1850s “Tinted Venus.” Victorian audiences were shocked that it looked like a “naked lady” and not like the popular, idealized goddess.
Will this show be the first time you encounter the contemporary life-size Jeff Koons porcelain of Michael Jackson and his pet primate, Bubbles? If so, it will probably stop you in your tracks. It’s right next to an 18th-century painted plaster experiment by Canova. Just what is it about this pairing that seems so “off”?The show pulls from a wide range of collections within the Met – contemporary, European, and the Cloisters – and beyond. It’s all designed to pull art out of its historical context, ask questions, and encourage you to look at historical sculpture in a new way.
What happens when Medieval sculptures of the saints become overtly muscle-bound? How do artists incorporate clothes, hair, and real human teeth to give their creations a different form of life? How to contemporary artists riff on ancient forms to start a new conversation?Look at some intriguing selections from the show in our Flickr album.
The Met has convinced other museums to contributed show-stoppers that normally don’t travel – a costumed 18th-century bullfighter from Spain, an eerie 16th-century Florentine “Saracen” mannequin used for jousting, and a highly disturbing life-sized sculpture of 19th-century UK philosopher Jeremy Bentham, which contains his actual body.
The other floor explores “proxies” for the human body, such as life-size mannequins and sometimes creepy artist “dolls.” Sculpting in wax is a tried and true artist technique that gives the appearance of flesh.
Examine the light-breathing mechanized wax beauty from Madame Tussaud’s of London, and the bust of Mrs. Gould that Saint-Gaudens crafted for her bereaved husband so that he could pretend that she was still there.
The journey through the show evokes a range of genuine emotion, strange attraction, and shock, just as the artists intended.
Listen as the curators provide a brief tour of the exhibition: